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THE STORY IS CONTINUED. (Deu. 2:1-37) Then we turned, and took our journey into the wilderness by the way of the Red Sea--After their unsuccessful attack upon the Canaanites, the Israelites broke up their encampment at Kadesh, and journeying southward over the west desert of Tih as well as through the great valley of the Ghor and Arabah, they extended their removals as far as the gulf of Akaba. we compassed mount Seir many days--In these few words Moses comprised the whole of that wandering nomadic life through which they passed during thirty-eight years, shifting from place to place, and regulating their stations by the prospect of pasturage and water. Within the interval they went northward a second time to Kadesh, but being refused a passage through Edom and opposed by the Canaanites and Amalekites, they again had no alternative but to traverse once more the great Arabah southwards to the Red Sea, where turning to the left and crossing the long, lofty mountain chain to the eastward of Ezion-geber (Num 21:4-5), they issued into the great and elevated plains, which are still traversed by the Syrian pilgrims in their way to Mecca. They appear to have followed northward nearly the same route, which is now taken by the Syrian hadji, along the western skirts of this great desert, near the mountains of Edom [ROBINSON]. It was on entering these plains they received the command, "Ye have compassed this mountain (this hilly tract, now Jebel Shera) long enough, turn ye northward" [Deu 2:3].
Відкрити джерело ↗Then we turned,.... From Kadesh, where they had been many days, and so also their backs on the land of Canaan, on the borders of which they had been: and took our journey into the wilderness, by the way of the Red sea, as the Lord spake unto me; Deu 1:40. and we compassed Mount Seir many days; many think by Mount Seir is meant the whole mountainous country of Edom, about which they travelled to and fro in the wilderness that lay near it for the space of thirty eight years, which they suppose are meant by many days; but I rather think they came to this mount towards the close of the thirty eight years, before they came to Kadesh, from whence they sent messengers to Edom, which they went round about for several days,
Відкрити джерело ↗March from Kadesh to the Frontier of the Amorites. - Deu 2:1. After a long stay in Kadesh, they commenced their return into the desert. The words, "We departed...by the way to the Red Sea," point back to Num 14:25. This departure is expressly designated as an act of obedience to the divine command recorded there, by the expression "as Jehovah spake to me." Consequently Moses is not speaking here of the second departure of the congregation from Kadesh to go to Mount Hor (Num 20:22), but of the first departure after the condemnation of the generation that came out of Egypt. "And we went round Mount Seir many days." This going round Mount Seir includes the thirty-eight years' wanderings, though we are not therefore to picture it as "going backwards and forwards, and then entering the Arabah again" (Schultz). Just as Moses passed over the reassembling of the congregation at Kadesh (Num 20:1), so he also overlooked the going to and fro in the desert, and fixed his eye more closely upon the last journey from Kadesh to Mount Hor, that he might recall to the memory of the congregation how the Lord had led them to the end of all their wandering. Deu 2:2-6 When they had gone through the Arabah to the southern extremity, the Lord commanded them to turn northwards, i.e., to go round the southern end of Mount Seir, and proceed northwards on the eastern side of it (see at Num 21:10), without going to war with the Edomites (התגּרה, to stir oneself up against a person to conflict, מלחמה), as He would not give them a foot-breadth of their land; for He had given Esau (the Edomites) Mount Seir for a possession. For this reason they were to buy victuals and water of them for money (כּרה, to dig, to dig water, i.e., procure water, as it was often necessary to dig wells, and not merely to dr…
Відкрити джерело ↗Here is, I. A short account of the long stay of Israel in the wilderness: We compassed Mount Seir many days, Deu 2:1. Nearly thirty-eight years they wandered in the deserts of Seir; probably in some of their rests they staid several years, and never stirred; God by this not only chastised them for their murmuring and unbelief, but, 1. Prepared them for Canaan, by humbling them for sin, teaching them to mortify their lusts, to follow God, and to comfort themselves in him. It is a work of time to make souls meet for heaven, and it must be done by a long train of exercises. 2. He prepared the Canaanites for destruction. All this time the measure of their iniquity was filling up; and, though it might have been improved by them as a space to repent in, it was abused by them to the hardening of their hearts. Now that the host of Israel was once repulsed, and after that was so long entangled and seemingly lost in the wilderness, they were secure, and thought the danger was over from that quarter, which would make the next attempt of Israel upon them the more dreadful. II. Orders given them to turn towards Canaan. Though God contend long, he will not contend for ever. Though Israel may be long kept waiting for deliverance or enlargement, it will come at last: The vision is for an appointed time, and at the end it shall speak, and not lie. III. A charge given them not to annoy the Edomites. 1. They must not offer any hostility to them as enemies: Meddle not with them, Deu 2:4, Deu 2:5. (1.) They must not improve the advantage they had against them, by the fright they would be put into upon Israel's approach: "They shall be afraid of you, knowing your strength and numbers, and the power of God engaged for you; but think not that, because their fears make them an easy prey, you ma…
Відкрити джерело ↗2:1 Mount Seir was a mountainous territory north of the Gulf of Aqaba, east of the Arabah (see study note on 1:1) and the Dead Sea. It was originally settled by the Horites (Gen 14:6), now identified by many scholars as the Hurrians. The Hurrians are described in many ancient texts as wandering tradesmen and adventurers who found a home in many parts of the ancient Near East. In time, the Horites of Mount Seir were supplanted by the descendants of Esau (Deut 2:22), and the region was called Edom (“red”), perhaps because of the rose-red stone typical of the area.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. נָסַע (nâçaʻ, H5265) — properly, to pull up, especially the tent-pins, i.e. start on ajourney מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb סוּף (çûwph, H5488) — a reed, especially the papyrus יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) שֵׂעִיר (Sêʻîyr, H8165) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)
Відкрити джерело ↗צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָמַר (ʼâmar, H559) — to say (used with great latitude) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… שֵׂעִיר (Sêʻîyr, H8165) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,…
Відкрити джерело ↗גָּרָה (gârâh, H1624) — properly, to grate, i.e. (figuratively) to anger נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda מִדְרָךְ (midrâk, H4096) — a treading, i.e. a place for stepping on כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) שֵׂעִיר (Sêʻîyr, H8165) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity יְרֻשָּׁה (yᵉrushshâh, H3425) — something occupied; a conquest; also a patrimony
Відкрити джерело ↗שָׁבַר (shâbar, H7666) — to deal in grain אֹכֶל (ʼôkel, H400) — food כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money אָכַל (ʼâkal, H398) — to eat (literally or figuratively) כָּרָה (kârâh, H3739) — to purchase מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… אַרְבָּעִים (ʼarbâʻîym, H705) — forty שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) חָסֵר (châçêr, H2637) — to lack; by implication, to fail, want, lessen דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… שֵׂעִיר (Sêʻîyr, H8165) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… אֵילוֹת (ʼÊylôwth, H359) — Eloth or Elath, a place on the Red Sea עֶצְיוֹן גֶּבֶר (ʻEtsyôwn Geber, H6100) — Etsjon-Geber, a place on the Red Sea פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) צוּר (tsûwr, H6696) — to cramp, i.e. confine (in many applications, literally and figuratively, formative or… מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants גָּרָה (gârâh, H1624) — properly, to grate, i.e. (figuratively) to anger מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְרֻשָּׁה (yᵉrushshâh, H3425) — something occupied; a conquest; also a patrimony עָר (ʻÂr, H6144) — Ar, a place in Moab בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… לוֹט (Lôwṭ, H3876) — Lot, Abraham's nephew
Відкрити джерело ↗אֵימִים (ʼÊymîym, H368) — Emim, an early Canaanitish (or Maobitish) tribe יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) עֲנָקִי (ʻĂnâqîy, H6062) — an Anakite or descendant of Anak
Відкрити джерело ↗הֵם (hêm, H1992) — they (only used when emphatic) חָשַׁב (châshab, H2803) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to… רָפָא (râphâʼ, H7497) — a giant עֲנָקִי (ʻĂnâqîy, H6062) — an Anakite or descendant of Anak מוֹאָבִי (Môwʼâbîy, H4125) — a Moabite or Moabitess, i.e. a descendant from Moab קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אֵימִים (ʼÊymîym, H368) — Emim, an early Canaanitish (or Maobitish) tribe
Відкрити джерело ↗חֹרִי (Chôrîy, H2752) — a Chorite or aboriginal Idumaean יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… שֵׂעִיר (Sêʻîyr, H8165) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… שָׁמַד (shâmad, H8045) — to desolate יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְרֻשָּׁה (yᵉrushshâh, H3425) — something occupied; a conquest; also a patrimony יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a… זֶרֶד (Zered, H2218) — Zered, a brook East of the Dead Sea
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) קָדֵשׁ בַּרְנֵעַ (Qâdêsh Barnêaʻ, H6947) — Kadesh-Barnea, a place in the Desert עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a… זֶרֶד (Zered, H2218) — Zered, a brook East of the Dead Sea שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А ви йдіть, та й рушайте в пустиню дорогою Червоного моря“.
І рушили вони з Гор-гори дорогою Червоного моря, щоб обійти едо́мський край. І підупала душа того наро́ду в тій дорозі.
А амалики́тянин та ханаане́янин сидить у долині. Узавтра оберніться, та й руша́йте на пустиню дорогою Червоного моря!“
І пішов він пустинею, і обійшов край едо́мський та край моа́вський, і прийшов зо сходу сонця до моавського кра́ю, та й таборува́ли по тім боці Арно́ну, а в моавські границі не входили, бо Арнон — границя Моава.
одина́дцять день дороги від Хориву, дорога до гори Сеїру, аж до Кадеш-Барнеа.