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THE FEAST OF THE PASSOVER. (Deu. 16:1-22) Observe the month of Abib--or first-fruits. It comprehended the latter part of our March and the beginning of April. Green ears of the barley, which were then full, were offered as first-fruits, on the second day of the passover. for in the month of Abib the Lord thy God brought thee out of Egypt by night--This statement is apparently at variance with the prohibition (Exo 12:22) as well as with the recorded fact that their departure took place in the morning (Exo 13:3; Num 33:3). But it is susceptible of easy reconciliation. Pharaoh's permission, the first step of emancipation, was extorted during the night, the preparations for departure commenced, the rendezvous at Rameses made, and the march entered on in the morning.
Відкрити джерело ↗Observe the month of Abib,.... Sometimes called Nisan; it answered to part, of our March, and part of April; it was an observable month, to be taken notice of; it was called Abib, from the corn then appearing in ear, and beginning to ripen, and all things being in their verdure; the Septuagint calls it the month of new fruit; it was appointed the first of the months for ecclesiastic things, and was the month in which the Israelites went out of Egypt, and the first passover was kept in it, and therefore deserving of regard; see Exo 12:2. for in the month of Abib the Lord thy God brought thee forth out of Egypt by night; for though they did not set out until morning, when it was day light, and are said to come out in the day, yet it was in the night the Lord did wonders for them, as Onkelos paraphrases this clause; that he smote all the firstborn in Egypt, and passed over the houses of the Israelites, the door posts being sprinkled with the blood of the passover lamb slain that night, and therefore was a night much to be observed; and it was in the night Pharaoh arose and gave them leave to go; and from that time they were no more under his power, and from thence may be reckoned their coming out of bondage; see Exo 12:12.
Відкрити джерело ↗The annual feasts appointed by the law were to be celebrated, like the sacrificial meals, at the place which the Lord would choose for the revelation of His name; and there Israel was to rejoice before the Lord with the presentation of sacrifices. From this point of view Moses discusses the feasts of Passover, Pentecost, and Tabernacles, assuming the laws previously given concerning these festivals (Ex 12; Lev 23:1, and Num 28 and 29) as already known, and simply repeating those points which related to the sacrificial meals held at these festivals. This serves to explain the reason why only those three festivals are mentioned, at which Israel had already been commanded to appear before the Lord in Exo 23:14-17, and Exo 34:18, Exo 34:24-25, and not the feast of trumpets or day of atonement: viz., because the people were not required to assemble at the sanctuary out of the whole land on the occasion of these two festivals. (Note: That the assembling of the people at the central sanctuary is the leading point of view under which the feasts are regarded here, has been already pointed out by Bachmann (die Feste, p. 143), who has called attention to the fact that "the place which Jehovah thy God will choose" occurs six times (Deu 16:2, Deu 16:6, Deu 16:7, Deu 16:11, Deu 16:15, Deu 16:16); and "before the face of Jehovah" three times (Deu 16:11 and Deu 16:16 twice); and that the celebration of the feast at any other place is expressly declared to be null and void. At the same time, he has once more thoroughly exploded the contradictions which are said to exist between this chapter and the earlier festal laws, and which Hupfeld has revived in his comments upon the feasts, without troubling himself to notice the careful discussion of the subject by Hvernick in his Introduction,…
Відкрити джерело ↗Much of the communion between God and his people Israel was kept up, and a face of religion preserved in the nation, by the three yearly feasts, the institution of which, and the laws concerning them, we have several times met with already; and here they are repeated. I. The law of the passover, so great a solemnity that it made the whole month, in the midst of which it was placed, considerable: Observe the month Abib, Deu 16:1. Though one week only of this month was to be kept as a festival, yet their preparations before must be so solemn, and their reflections upon it and improvements of it afterwards so serious, as to amount to an observance of the whole month. The month of Abib, or of new fruits, as the Chaldee translates it, answers to our March (or part of March and part of April), and was by a special order from God, in remembrance of the deliverance of Israel out of Egypt, made the beginning of their year (Exo 12:2), which before was reckoned to begin in September. This month they were to keep the passover, in remembrance of their being brought out of Egypt by night, Deu 16:1. The Chaldee paraphrasts expound it, "Because they came out of Egypt by daylight," there being an express order that they should not stir out of their doors till morning, Exo 12:22. One of them expounds it thus: "He brought thee out of Egypt, and did wonders by night." The other, "and thou shalt eat the passover by night." The laws concerning it are, 1. That they must be sure to sacrifice the passover in the place that God should choose (Deu 16:2), and in no other place, Deu 16:5-7. The passover was itself a sacrifice; hence Christ, as our passover, is said to be sacrificed for us (Co1 5:7), and many other sacrifices were offered during the seven days of the feast (Num 28:19, etc.), which a…
Відкрити джерело ↗16:1-8 The Passover (Hebrew pesakh) was the festival marking Israel’s deliverance from the tenth plague and from bondage in Egypt (see Exod 11–12; Lev 23:5-8). • The Exodus was such a significant event in Israel’s history that the month of Abib, when the Exodus took place, became the beginning of Israel’s annual calendar (see Exod 12:2).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month אָבִיב (ʼâbîyb, H24) — green, i.e. a young ear of grain; hence, the name of the month Abib or Nisan עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity
Відкрити джерело ↗זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Відкрити джерело ↗אָכַל (ʼâkal, H398) — to eat (literally or figuratively) חָמֵץ (châmêts, H2557) — ferment, (figuratively) extortion שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מַצָּה (matstsâh, H4682) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast);… לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) עֳנִי (ʻŏnîy, H6040) — depression, i.e. misery יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt חִפָּזוֹן (chippâzôwn, H2649) — hasty flight זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially…
Відкрити джерело ↗שְׂאֹר (sᵉʼôr, H7603) — barm or yeast-cake (as swelling by fermentation) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) עֶרֶב (ʻereb, H6153) — dusk לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning
Відкрити джерело ↗יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Відкрити джерело ↗מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… עֶרֶב (ʻereb, H6153) — dusk בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗בָּשַׁל (bâshal, H1310) — properly, to boil up; hence, to be done in cooking; figuratively to ripen אָכַל (ʼâkal, H398) — to eat (literally or figuratively) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance)
Відкрити джерело ↗שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) מַצָּה (matstsâh, H4682) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast);… שְׁבִיעִי (shᵉbîyʻîy, H7637) — seventh עֲצָרָה (ʻătsârâh, H6116) — an assembly, especially on afestival or holiday יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מְלָאכָה (mᵉlâʼkâh, H4399) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work…
Відкрити джерело ↗שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… שָׁבוּעַ (shâbûwaʻ, H7620) — literally, sevened, i.e. a week (specifically, of years) סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… חֶרְמֵשׁ (chermêsh, H2770) — a sickle (as cutting) קָמָה (qâmâh, H7054) — something that rises, i.e. a stalk of grain
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חַג (chag, H2282) — a festival, or a victim therefor שָׁבוּעַ (shâbûwaʻ, H7620) — literally, sevened, i.e. a week (specifically, of years) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מִסָּה (miççâh, H4530) — abundance, i.e. (adverbially) liberally נְדָבָה (nᵉdâbâh, H5071) — properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as…
Відкрити джерело ↗שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… עֶבֶד (ʻebed, H5650) — a servant אָמָה (ʼâmâh, H519) — a maidservant or female slave לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner יָתוֹם (yâthôwm, H3490) — a bereaved person אַלְמָנָה (ʼalmânâh, H490) — a widow; also a desolate place קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… עֶבֶד (ʻebed, H5650) — a servant מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage)
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חַג (chag, H2282) — a festival, or a victim therefor סֻכָּה (çukkâh, H5521) — a hut or lair שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… גֹּרֶן (gôren, H1637) — a threshing-floor (as made even); by analogy, any open area יֶקֶב (yeqeb, H3342) — a trough (as dug out); specifically, a wine-vat (whether the lower one, into which the…
Відкрити джерело ↗שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome חַג (chag, H2282) — a festival, or a victim therefor בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… עֶבֶד (ʻebed, H5650) — a servant אָמָה (ʼâmâh, H519) — a maidservant or female slave לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner יָתוֹם (yâthôwm, H3490) — a bereaved person אַלְמָנָה (ʼalmânâh, H490) — a widow; also a desolate place שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Будеш вико́нувати свято Опрі́сноків. Сім день будеш їсти опрі́сноки, що Я наказав був тобі на умо́влений час місяця аві́ва, бо в місяці авіві ти вийшов з Єгипту.
Ви виходите сьогодні, у місяці авіві.
А першого місяця, чотирна́дцятого дня місяця — Па́сха для Господа.
У місяці першім, чотирна́дцятого дня місяця під вечір — Па́сха для Господа.
Будеш дотримувати свято Опрі́сноків; сім день будеш їсти опрісноки, як наказав тобі, окресленого часу місяця авіва, бо в нім ти був вийшов з Єгипту. І не будете являтися перед лицем Моїм з порожніми руками.