До євреїв 9
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
The first covenant had also ordinances - Our translators have introduced the word covenant, as if διαθηκη had been, if not originally in the text, yet in the apostle's mind. Several MSS., but not of good note, as well as printed editions, with the Coptic version, have σκηνη tabernacle; but this is omitted by ABDE, several others, both the Syriac, Ethiopic, Armenian, Vulgate, some copies of the Itala, and several of the Greek fathers; it is in all probability a spurious reading, the whole context showing that covenant is that to which the apostle refers, as that was the subject in the preceding chapter, and this is a continuation of the same discourse. Ordinances - Δικαιωματα· Rites and ceremonies. A worldly sanctuary - Ἁγιον κοσμικον. It is supposed that the term worldly, here, is opposed to the term heavenly, Heb 8:5; and that the whole should be referred to the carnality or secular nature of the tabernacle service. But I think there is nothing plainer than that the apostle is speaking here in praise of this sublimely emblematic service, and hence he proceeds to enumerate the various things contained in the first tabernacle, which added vastly to its splendor and importance; such as the table of the show-bread, the golden candlestick, the golden censer, the ark of the covenant overlaid round about with gold, in which was the golden pot that had the manna, Aaron's rod that budded, and the two tables which God had written with his own finger: hence I am led to believe that κοσμικος is here taken in its proper, natural meaning, and signifies adorned, embellished, splendid; and hence κοσμος, the world: Tota hujus universi machina, coelum et terram complectens et quicquid utroque contineter, κοσμος dicitur, quod nihil ea est mundius, pulchrius, et ornatius. "The whole mach…
Відкрити джерело ↗INFERIORITY OF THE OLD TO THE NEW COVENANT IN THE MEANS OF ACCESS TO GOD: THE BLOOD OF BULLS AND GOATS OF NO REAL AVAIL: THE BLOOD OF CHRIST ALL-SUFFICIENT TO PURGE AWAY SIN, WHENCE FLOWS OUR HOPE OF HIS APPEARING AGAIN FOR OUR PERFECT SALVATION. (Heb. 9:1-28) Then verily--Greek, "Accordingly then." Resuming the subject from Heb 8:5. In accordance with the command given to Moses, "the first covenant had," &c. had--not "has," for as a covenant it no longer existed, though its rites were observed till the destruction of Jerusalem. ordinances--of divine right and institution. service--worship. a worldly sanctuary--Greek, "its (literally, 'the') sanctuary worldly," mundane; consisting of the elements of the visible world. Contrasted with the heavenly sanctuary. Compare Heb 9:11-12, "not of this building," Heb 9:24. Material, outward, perishing (however precious its materials were), and also defective religiously. In Heb 9:2-5, "the worldly sanctuary" is discussed; in Heb 9:6, &c., the "ordinances of worship." The outer tabernacle the Jews believed, signified this world; the Holy of Holies, heaven. JOSEPHUS calls the outer, divided into two parts, "a secular and common place," answering to "the earth and sea"; and the inner holiest place, the third part, appropriated to God and not accessible to men.
Відкрити джерело ↗Then verily the first covenant had ordinances of divine service,.... The design of the apostle in this chapter, as it stands in connection with what goes before, is to show the pre-eminence of Christ, from the tabernacle, and the things in it; as well as from the priesthood and covenant; and as also the abrogation of the Levitical ceremonies in particular, as well as the first covenant in general; and that they were all types and figures of Christ, and had their fulfilment in him: the word "first", here used, designs not the tabernacle, but the covenant; therefore it is rightly thus supplied in our version, as it is in the Arabic and Ethiopic versions: which is said to have "ordinances of divine service"; belonging to the service of God, which was performed both by the priests, and by the people; and these ordinances were no other than the carnal ordinances, or rites of the ceremonial law: the word used signifies "righteousnesses"; and they are so called, because they were appointed by a righteous God; and were imposed on the people of the Jews in a righteous way; and by them men became externally and typically righteous; for they were figures and types of justification by the righteousness of Christ, though no complete, perfect, real righteousness, came by them. And a worldly sanctuary. Philo the Jew says (l), it was a type of the world, and of the various things in it; though it was rather either a type of the church, or of heaven, or of Christ's human nature: the better reason of its being so called is, because it consisted of earthly matter, and worldly things; it was in the world, and only had its use in the world, and so is opposed to the heavenly sanctuary; for the Jews often speak of , "a sanctuary above", and , "a sanctuary below" (m), and of , "a tabernacle ab…
Відкрити джерело ↗Here, I. The apostle gives an account of the tabernacle, that place of worship which God appointed to be pitched on earth; it is called a worldly sanctuary, wholly of this world, as to the materials of which it was built, and a building that must be taken down; it is called a worldly sanctuary, because it was the court and palace of the King of Israel. God was their King, and, as other kings, had his court or place of residence, and attendants, furniture, and provision, suitable thereto. This tabernacle (of which we have the model, Ex. 25-27) was a moving temple, shadowing forth the unsettled state of the church militant, and the human nature of the Lord Jesus Christ, in whom the fullness of the Godhead dwelt bodily. Now of this tabernacle it is said that it was divided into two parts, called a first and a second tabernacle, an inner and an outer part, representing the two states of the church militant and triumphant, and the two natures of Christ, human and divine. We are also told what was placed in each part of the tabernacle. 1. In the outer part: and there were several things, of which you have here a sort of schedule. (1.) The candlestick; doubtless not an empty and unlighted one, but where the lamps were always burning. And there was need of it, for there were no windows in the sanctuary; and this was to convince the Jews of the darkness and the mysterious nature of that dispensation. Their light was only candle-light, in comparison of the fullness of light which Christ, the Sun of righteousness, would bring along with him, and communicate to his people; for all our light is derived from him the fountain of light. (2.) The table and the show-bread set upon it. This table was set directly opposite to the candlestick, which shows that by light from Christ we must h…
Відкрити джерело ↗9:1–10:18 This section argues that Christ’s death, the sacrifice in the new covenant, is superior to the sacrifices in the old covenant. In 9:1-10, the author describes aspects of worship under the regulations of the old covenant (see Exod 28–29; Lev 1–10; 16:1–17:16). In Heb 9:11–10:18, these regulations are contrasted with Christ’s superior offering. 9:1-5 These verses describe the Tabernacle, Israel’s place of worship before the Temple was constructed.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δικαίωμα (dikaíōma, G1345) — an equitable deed; by implication, a statute or decision λατρεία (latreía, G2999) — ministration of God, i.e. worship τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) κοσμικός (kosmikós, G2886) — terrene ("cosmic"), literally (mundane) or figuratively (corrupt) ἅγιον (hágion, G39) — a sacred thing (i.e. spot)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… κατασκευάζω (kataskeuázō, G2680) — to prepare thoroughly (properly, by external equipment; whereas G2090 (ἑτοιμάζω) refers… σκηνή (skēnḗ, G4633) — a tent or cloth hut (literally or figuratively) πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) λυχνία (lychnía, G3087) — a lamp-stand (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τράπεζα (trápeza, G5132) — a table or stool (as being four-legged), usually for food (figuratively, a meal); also a… πρόθεσις (próthesis, G4286) — a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in… ἄρτος (ártos, G740) — bread (as raised) or a loaf ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… δεύτερος (deúteros, G1208) — (ordinal) second (in time, place, or rank; also adverb) καταπέτασμα (katapétasma, G2665) — something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in… σκηνή (skēnḗ, G4633) — a tent or cloth hut (literally or figuratively) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἅγιον (hágion, G39) — a sacred thing (i.e. spot)
Відкрити джерело ↗ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… χρύσεος (chrýseos, G5552) — made of gold θυμιαστήριον (thymiastḗrion, G2369) — a place of fumigation, i.e. the alter of incense (in the Temple) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κιβωτός (kibōtós, G2787) — a box, i.e. the sacred ark and that of Noah διαθήκη (diathḗkē, G1242) — properly, a disposition, i.e. (specially) a contract (especially a devisory will) περικαλύπτω (perikalýptō, G4028) — to cover all around, i.e. entirely (the face, a surface) πάντοθεν (pántothen, G3840) — from (i.e. on) all sides χρυσίον (chrysíon, G5553) — a golden article, i.e. gold plating, ornament, or coin ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that στάμνος (stámnos, G4713) — a jar or earthen tank μάννα (mánna, G3131) — manna (i.e. man), an edible gum Ἀαρών (Aarṓn, G2) — Aaron, the brother of Moses
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὑπεράνω (hyperánō, G5231) — above upward, i.e. greatly higher (in place or rank) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… χερουβίμ (cheroubím, G5502) — "cherubim" (i.e. cherubs or kerubim) δόξα (dóxa, G1391) — glory (as very apparent), in a wide application (literal or figurative, objective or… κατασκιάζω (kataskiázō, G2683) — to overshade, i.e. cover ἱλαστήριον (hilastḗrion, G2435) — an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the… περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are νῦν (nŷn, G3568) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. τούτων (toútōn, G5130) — of (from or concerning) these (persons or things) κατασκευάζω (kataskeuázō, G2680) — to prepare thoroughly (properly, by external equipment; whereas G2090 (ἑτοιμάζω) refers… οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) ἱερεύς (hiereús, G2409) — a priest (literally or figuratively) εἴσειμι (eíseimi, G1524) — to enter διαπαντός (diapantós, G1275) — through all time, i.e. (adverbially) constantly εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) σκηνή (skēnḗ, G4633) — a tent or cloth hut (literally or figuratively) ἐπιτελέω (epiteléō, G2005) — to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo λατρεία (latreía, G2999) — ministration of God, i.e. worship
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… δεύτερος (deúteros, G1208) — (ordinal) second (in time, place, or rank; also adverb) ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest μόνος (mónos, G3441) — remaining, i.e. sole or single; by implication, mere ἅπαξ (hápax, G530) — one (or a single) time (numerically or conclusively) ἐνιαυτός (eniautós, G1763) — a year οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not χωρίς (chōrís, G5565) — at a space, i.e. separately or apart from (often as preposition) αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other…
Відкрити джерело ↗ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… τοῦτο (toûto, G5124) — that thing δηλόω (dēlóō, G1213) — to make plain (by words) ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or… ἅγιον (hágion, G39) — a sacred thing (i.e. spot) φανερόω (phaneróō, G5319) — to render apparent (literally or figuratively) μήπω (mḗpō, G3380) — not yet πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) σκηνή (skēnḗ, G4633) — a tent or cloth hut (literally or figuratively) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἔτι (éti, G2089) — "yet," still (of time or degree) στάσις (stásis, G4714) — a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a…
Відкрити джерело ↗ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same παραβολή (parabolḗ, G3850) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… καιρός (kairós, G2540) — an occasion, i.e. set or proper time ἐνίστημι (enístēmi, G1764) — to place on hand, i.e. (reflexively) impend, (participle) be instant κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) δῶρον (dōron, G1435) — a present; specially, a sacrifice καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θυσία (thysía, G2378) — sacrifice (the act or the victim, literally or figuratively) δύναμαι (dýnamai, G1410) — to be able or possible μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer…
Відкрити джерело ↗μόνον (mónon, G3440) — merely ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… βρῶμα (brōma, G1033) — food (literally or figuratively), especially (ceremonially) articles allowed or forbidden… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πόμα (póma, G4188) — a beverage διάφορος (diáphoros, G1313) — varying; also surpassing βαπτισμός (baptismós, G909) — ablution (ceremonial or Christian) σάρξ (sárx, G4561) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by… δικαίωμα (dikaíōma, G1345) — an equitable deed; by implication, a statute or decision ἐπίκειμαι (epíkeimai, G1945) — to rest upon (literally or figuratively) μέχρι (méchri, G3360) — as far as, i.e. up to a certain point (as a preposition, of extent (denoting the… καιρός (kairós, G2540) — an occasion, i.e. set or proper time διόρθωσις (diórthōsis, G1357) — rectification, i.e. (specially) the Messianic restauration
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus παραγίνομαι (paragínomai, G3854) — to become near, i.e. approach (have arrived); by implication, to appear publicly ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) μείζων (meízōn, G3187) — larger (literally or figuratively, specially, in age) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τέλειος (téleios, G5046) — complete (in various applications of labor, growth, mental and moral character, etc.);… σκηνή (skēnḗ, G4633) — a tent or cloth hut (literally or figuratively) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not χειροποίητος (cheiropoíētos, G5499) — manufactured, i.e. of human construction τουτέστι (toutésti, G5123) — that is
Відкрити джерело ↗οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially… τράγος (trágos, G5131) — a he-goat (as a gnawer) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μόσχος (móschos, G3448) — a young bullock δέ (dé, G1161) — but, and, etc. ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) ἐφάπαξ (ephápax, G2178) — upon one occasion (only) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἅγιον (hágion, G39) — a sacred thing (i.e. spot) εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) αἰώνιος (aiṓnios, G166) — perpetual (also used of past time, or past and future as well)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἰ (ei, G1487) — if, whether, that, etc. αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially… ταῦρος (taûros, G5022) — a bullock καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τράγος (trágos, G5131) — a he-goat (as a gnawer) σποδός (spodós, G4700) — ashes δάμαλις (dámalis, G1151) — a heifer (as tame) ῥαντίζω (rhantízō, G4472) — to render besprinkled, i.e. asperse (ceremonially or figuratively) κοινόω (koinóō, G2840) — to make (or consider) profane (ceremonially) ἁγιάζω (hagiázō, G37) — to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… καθαρότης (katharótēs, G2514) — cleanness (ceremonially) σάρξ (sárx, G4561) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by…
Відкрити джерело ↗πόσος (pósos, G4214) — interrogative pronoun (of amount) how much (large, long or (plural) many) μᾶλλον (mâllon, G3123) — (adverbially) more (in a greater degree)) or rather καθαρίζω (katharízō, G2511) — to cleanse (literally or figuratively) αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially… Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) αἰώνιος (aiṓnios, G166) — perpetual (also used of past time, or past and future as well) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ἄμωμος (ámōmos, G299) — unblemished (literally or figuratively) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὑμῶν (hymōn, G5216) — of (from or concerning) you
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І нехай збудують Мені святиню, — і перебува́тиму серед них.
І ви будете додержувати нака́зів Моїх, щоб не чинити чого з тих гидотних постано́в, що ро́блені перед вами, — і не спога́нитеся ними. Я — Госпо́дь, Бог ваш!“
що Він Священнослужи́тель святині й правдивої скинії, що її збудував був Госпо́дь, а не люди́на.
І будуть вони стерегти́ Мої при́кази, — щоб не понести через те гріха́ на собі, і щоб не померти через нього, коли б збезче́стили їх. Я — Господь, що освячує їх!
Стережіться, щоб ніхто вас не звів філосо́фією та марно́ю ома́ною за переда́нням лю́дським, за стихі́ями світу, а не за Христом,
Бо коли б отой перший був бездоганний, не шукалося б місця для другого.
А якщо вони засоро́мляться від усього, чого наробили, то ви́ясни їм ви́гляд храму, і план його, і ви́ходи його та його входи, і всі устави його, і всі на́черки його, і всі зако́ни його, і напиши це на оча́х їх, і нехай вони стережуть усякий на́черк його, і всі устави його, і нехай вони роблять їх!“
Не позоставлять із неї до ра́нку, а костей не зламають у ній, — за повною постановою Пасхи справлять її.
Коли ж каже „Нови́й Заповіт“, то тим назвав перший стари́м. А що́ порохня́віє й старі́є, те близьке́ до зотління.
І обо́є вони були праведні перед Богом, бездоганно сповня́ючи заповіді й постанови Господні.