До євреїв 10
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
The law, having a shadow of good things to come - A shadow, σκια, signifies, 1. Literally, the shade cast from a body of any kind, interposed between the place on which the shadow is projected, and the sun or light; the rays of the light not shining on that place, because intercepted by the opacity of the body, through which they cannot pass. 2. It signifies, technically, a sketch, rude plan, or imperfect draught of a building, landscape, man, beast, etc. 3. It signifies, metaphorically, any faint adumbration, symbolical expression, imperfect or obscure image of a thing; and is opposed to σωμα, body, or the thing intended to be thereby defined. 4. It is used catachrestically among the Greek writers, as umbra is among the Latins, to signify any thing vain, empty, light, not solid; thus Philostratus, Vit. Soph., lib. i. cap. 20: Ὁτι σκια και ονειρατα αἱ ἡδοναι πασαι· All pleasures are but Shadows and dreams. And Cicero, in Pison., cap. 24: Omnes umbras falsae gloriae consectari. "All pursue the Shadows of False Glory." And again, De Offic., lib. iii. cap. 17: Nos veri juris germanaeque justitiae solidam et expressam effigiem nullam tenemus; umbra et itnaginibus utimur. "We have no solid and express effigy of true law and genuine justice, but we employ shadows and images to represent them." And not the very image - Εικων, image, signifies, 1. A simple representation, from εικω, I am like. 2. The form or particular fashion of a thing. 3. The model according to which any thing is formed. 4. The perfect image of a thing as opposed to a faint representation. 5. Metaphorically, a similitude, agreement, or conformity. The law, with all its ceremonies and sacrifices, was only a shadow of spiritual and eternal good. The Gospel is the image or thing itself, as including every sp…
Відкрити джерело ↗CONCLUSION OF THE FOREGOING ARGUMENT. THE YEARLY RECURRING LAW SACRIFICES CANNOT PERFECT THE WORSHIPPER, BUT CHRIST'S ONCE-FOR-ALL OFFERING CAN. (Heb. 10:1-39) Previously the oneness of Christ's offering was shown; now is shown its perfection as contrasted with the law sacrifices. having--inasmuch as it has but "the shadow, not the very image," that is, not the exact likeness, reality, and full revelation, such as the Gospel has. The "image" here means the archetype (compare Heb 9:24), the original, solid image [BENGEL] realizing to us those heavenly verities, of which the law furnished but a shadowy outline before. Compare Co2 3:13-14, Co2 3:18; the Gospel is the very setting forth by the Word and Spirit of the heavenly realities themselves, out of which it (the Gospel) is constructed. So ALFORD. As Christ is "the express image (Greek, 'impress') of the Father's person" (Heb 1:3), so the Gospel is the heavenly verities themselves manifested by revelation--the heavenly very archetype, of which the law was drawn as a sketch, or outline copy (Heb 8:5). The law was a continual process of acted prophecy, proving the divine design that its counterparts should come; and proving the truth of those counterparts when they came. Thus the imperfect and continued expiatory sacrifices before Christ foretend, and now prove, the reality of, Christ's one perfect antitypical expiation. good things to come-- (Heb 9:11); belonging to "the world (age) to come." Good things in part made present by faith to the believer, and to be fully realized hereafter in actual and perfect enjoyment. Lessing says, "As Christ's Church on earth is a prediction of the economy of the future life, so the Old Testament economy is a prediction of the Christian Church." In relation to the temporal good things of…
Відкрити джерело ↗For the law having a shadow of good things to come,.... By which is meant not the moral law, for that is not a shadow of future blessings, but a system of precepts; the things it commands are not figuratively, but really good and honest; and are not obscure, but plain and easy to be understood; nor are they fleeting and passing away, as a shadow, but lasting and durable: but the ceremonial law is intended; this was a "shadow", a figure, a representation of something true, real, and substantial; was dark and obscure, yet had in it, and gave, some glimmering light; and was like a shadow, fleeting and transitory: and it was a shadow of good things; of Christ himself, who is the body, the sum and substance of it, and of the good things to come by him; as the expiation of sin, peace and reconciliation, a justifying righteousness, pardon of sin, and eternal life; these are said to be "to come", as they were under the former dispensation, while the ceremonial law was in force, and that shadow was in being, and the substance not as yet. And not the very image of the things; as it had not neither the things themselves, nor Christ, the substance of them, so it did not give a clear revelation of them, as is made in the Gospel, nor exhibit a distinct delineation of them, such as an image expresses; it only gave some short and dark hints of future good things, but did not exactly describe them: and therefore can never with those sacrifices which they offered year by year continually: namely, the sacrifices of bullocks and goats, which were offered on the day of atonement, year after year, in successive generations, from the first appointment of that day, to the writing of this epistle: sacrifices of such a kind, and so often repeated, could never make the comers thereunto perfect; e…
Відкрити джерело ↗Here the apostle, by the direction of the Spirit of God, sets himself to lay low the Levitical dispensation; for though it was of divine appointment, and very excellent and useful in its time and place, yet, when it was set up in competition with Christ, to whom it was only designed to lead the people, it was very proper and necessary to show the weakness and imperfection of it, which the apostle does effectually, from several arguments. As, I. That the law had a shadow, and but a shadow, of good things to come; and who would dote upon a shadow, though of good things, especially when the substance has come? Observe, 1. The things of Christ and the gospel are good things; they are the best things; they are best in themselves, and the best for us: they are realities of an excellent nature. 2. These good things were, under the Old Testament, good things to come, not clearly discovered, nor fully enjoyed. 3. That the Jews then had but the shadow of the good things of Christ, some adumbrations of them; we under the gospel have the substance. II. That the law was not the very image of the good things to come. An image is an exact draught of the thing represented thereby. The law did not go so far, but was only a shadow, as the image of a person in a looking-glass is a much more perfect representation than his shadow upon the wall. The law was a very rough draught of the great design of divine grace, and therefore not to be so much doted on. III. The legal sacrifices, being offered year by year, could never make the comers thereunto perfect; for then there would have been an end of offering them, Heb 10:1, Heb 10:2. Could they have satisfied the demands of justice, and made reconciliation for iniquity, - could they have purified and pacified conscience, - then they had ceased,…
Відкрити джерело ↗10:1 The old system under the law of Moses (literally The law), like the Tabernacle itself (8:5), was only a shadow, a dim preview of a greater reality—namely, the good things that Christ inaugurated in the new covenant. Under the old covenant, sacrifices had to be repeated again and again because they were not able to cleanse worshipers permanently or in such a way that they could come into the presence of God perpetually.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… σκιά (skiá, G4639) — "shade" or a shadow (literally or figuratively (darkness of error or an adumbration)) ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰκών (eikṓn, G1504) — a likeness, i.e. (literally) statue, profile, or (figuratively) representation,… πρᾶγμα (prâgma, G4229) — a deed; by implication, an affair; by extension, an object (material) δύναμαι (dýnamai, G1410) — to be able or possible οὐδέποτε (oudépote, G3763) — not even at any time, i.e. never at all θυσία (thysía, G2378) — sacrifice (the act or the victim, literally or figuratively) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
Відкрити джерело ↗ἐπεί (epeí, G1893) — thereupon, i.e. since (of time or cause) ἄν (án, G302) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not παύω (paúō, G3973) — to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) λατρεύω (latreúō, G3000) — to minister (to God), i.e. render religious homage ἅπαξ (hápax, G530) — one (or a single) time (numerically or conclusively) καθαίρω (kathaírō, G2508) — to cleanse, i.e. (specially) to prune; figuratively, to expiate ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… μηδείς (mēdeís, G3367) — not even one (man, woman, thing) ἔτι (éti, G2089) — "yet," still (of time or degree) συνείδησις (syneídēsis, G4893) — co-perception, i.e. moral consciousness ἁμαρτία (hamartía, G266) — a sin (properly abstract)
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀνάμνησις (anámnēsis, G364) — recollection ἁμαρτία (hamartía, G266) — a sin (properly abstract) κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἐνιαυτός (eniautós, G1763) — a year
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἀδύνατος (adýnatos, G102) — unable, i.e. weak (literally or figuratively); passively, impossible αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially… ταῦρος (taûros, G5022) — a bullock καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τράγος (trágos, G5131) — a he-goat (as a gnawer) ἀφαιρέω (aphairéō, G851) — to remove (literally or figuratively) ἁμαρτία (hamartía, G266) — a sin (properly abstract)
Відкрити джерело ↗διό (dió, G1352) — through which thing, i.e. consequently εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… κόσμος (kósmos, G2889) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… θυσία (thysía, G2378) — sacrifice (the act or the victim, literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προσφορά (prosphorá, G4376) — presentation; concretely, an oblation (bloodless) or sacrifice θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not δέ (dé, G1161) — but, and, etc. σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively καταρτίζω (katartízō, G2675) — to complete thoroughly, i.e. repair (literally or figuratively) or adjust μοί (moí, G3427) — to me
Відкрити джерело ↗ὁλοκαύτωμα (holokaútōma, G3646) — a wholly-consumed sacrifice ("holocaust") καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ἁμαρτία (hamartía, G266) — a sin (properly abstract) εὐδοκέω (eudokéō, G2106) — to think well of, i.e. approve (an act); specially, to approbate (a person or thing) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Відкрити джерело ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) ἔπω (épō, G2036) — to speak or say (by word or writing) ἰδού (idoú, G2400) — used as imperative lo!; ἥκω (hḗkō, G2240) — to arrive, i.e. be present (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. κεφαλίς (kephalís, G2777) — properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on… βιβλίον (biblíon, G975) — a roll γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ἐμοῦ (emoû, G1700) — of me ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) σοῦ (soû, G4675) — of thee, thy θέλημα (thélēma, G2307) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗ἀνώτερος (anṓteros, G511) — upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because θυσία (thysía, G2378) — sacrifice (the act or the victim, literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προσφορά (prosphorá, G4376) — presentation; concretely, an oblation (bloodless) or sacrifice ὁλοκαύτωμα (holokaútōma, G3646) — a wholly-consumed sacrifice ("holocaust") περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ἁμαρτία (hamartía, G266) — a sin (properly abstract) θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even εὐδοκέω (eudokéō, G2106) — to think well of, i.e. approve (an act); specially, to approbate (a person or thing) ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same
Відкрити джерело ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) ἐρέω (eréō, G2046) — an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say ἰδού (idoú, G2400) — used as imperative lo!; ἥκω (hḗkō, G2240) — to arrive, i.e. be present (literally or figuratively) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) σοῦ (soû, G4675) — of thee, thy θέλημα (thélēma, G2307) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἀναιρέω (anairéō, G337) — to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… δεύτερος (deúteros, G1208) — (ordinal) second (in time, place, or rank; also adverb)
Відкрити джерело ↗ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that θέλημα (thélēma, G2307) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose,… ἐσμέν (esmén, G2070) — we are ἁγιάζω (hagiázō, G37) — to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) προσφορά (prosphorá, G4376) — presentation; concretely, an oblation (bloodless) or sacrifice σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus ἐφάπαξ (ephápax, G2178) — upon one occasion (only)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… πᾶς (pâs, G3956) — all, any, every, the whole ἱερεύς (hiereús, G2409) — a priest (literally or figuratively) ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… λειτουργέω (leitourgéō, G3008) — to be a public servant, i.e. (by analogy) to perform religious or charitable functions… προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat πολλάκις (pollákis, G4178) — many times, i.e. frequently αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… θυσία (thysía, G2378) — sacrifice (the act or the victim, literally or figuratively) ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same δύναμαι (dýnamai, G1410) — to be able or possible
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat μία (mía, G3391) — one or first θυσία (thysía, G2378) — sacrifice (the act or the victim, literally or figuratively) ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… ἁμαρτία (hamartía, G266) — a sin (properly abstract) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… διηνεκής (diēnekḗs, G1336) — carried through, i.e. (adverbially with G1519 (εἰς) and G3588 (ὁ) prefixed) perpetually καθίζω (kathízō, G2523) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down);… ἐν (en, G1722) — "in," at, (up-)on, by, etc. δεξιός (dexiós, G1188) — the right side or (feminine) hand (as that which usually takes) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗λοιπόν (loipón, G3063) — something remaining (adverbially) ἐκδέχομαι (ekdéchomai, G1551) — to accept from some source, i.e. (by implication) to await ἕως (héōs, G2193) — a conjunction, preposition and adverb of continuance, until (of time and place) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐχθρός (echthrós, G2190) — hateful (passively, odious, or actively, hostile); usually as a noun, an adversary… τίθημι (títhēmi, G5087) — to place (in the widest application, literally and figuratively; properly, in a passive… ὑποπόδιον (hypopódion, G5286) — something under the feet, i.e. a foot-rest (figuratively) πούς (poús, G4228) — a "foot" (figuratively or literally)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… μία (mía, G3391) — one or first προσφορά (prosphorá, G4376) — presentation; concretely, an oblation (bloodless) or sacrifice τελειόω (teleióō, G5048) — to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… διηνεκής (diēnekḗs, G1336) — carried through, i.e. (adverbially with G1519 (εἰς) and G3588 (ὁ) prefixed) perpetually ἁγιάζω (hagiázō, G37) — to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Вони служать о́бразові й тіні небесного, як Мойсеєві сказано, коли мав докінчи́ти скинію: „Дивись бо, сказав, зроби все за зразко́м, що тобі на горі був показаний!“
бо це — тінь майбу́тнього, а тіло — Христове.
Але́ Христос, Первосвященик майбутнього доброго, прийшов із більшою й досконалішою скинією, нерукотво́рною, цебто не цього втво́рення,
Отож, треба було́, щоб образи небесного очищалися цими, а небесне саме кращими від оцих же́ртвами.
і не тому́, щоб часто прино́сити в жертву Себе, як первосвященик входить у святиню кожнорічно з кров'ю чужою,