До Филимона 1
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Paul, a prisoner of Jesus Christ - It has already been noted, in the preface, that Paul was a prisoner at Rome when he wrote this epistle, and those to the Colossians and Philippians. But some think that the term prisoner does not sufficiently point out the apostle's state, and that the original word δεσμιος should be translated bound with a chain: this is certainly its meaning; and it shows us in some measure his circumstances - one arm was bound with a chain to the arm of the soldier to whose custody he had been delivered. It has also been remarked that Paul does not call himself an apostle here, because the letter was a letter of friendship, and on private concerns. But the MSS. are not entirely agreed on this subject. Two MSS. have δουλος, a servant; the Codex Claromontanus and the Codex Sangermanensis, both in the Greek and Latin, have αποστολος, apostle; and Cassiodorus has αποστολος δεσμιος, Paul, an imprisoned apostle of Jesus Christ. They, however, generally agree in the omission of the word αποστολος. Unto Philemon our dearly beloved - There is a peculiarity in the use of proper names in this epistle which is not found in any other part of St. Paul's writings. The names to which we refer are Philemon, Apphia, Archippus, and Onesimus. Philemon, Φιλημων. Affectionate or beloved, from φιλημα, a kiss; this led the apostle to say: To Philemon our Dearly Beloved.
Відкрити джерело ↗ADDRESS. THANKSGIVING FOR PHILEMON'S LOVE AND FAITH. INTERCESSION FOR ONESIMUS. CONCLUDING REQUEST AND SALUTATIONS. (Phm. 1:1-25) prisoner of Jesus Christ--one whom Christ's cause has made a prisoner (compare "in the bonds of the Gospel," (Plm 1:13). He does not call himself, as in other Epistles, "Paul an apostle," as he is writing familiarly, not authoritatively. our . . . fellow labourer--in building up the Church at Colosse, while we were at Ephesus. See my Introduction to Colossians.
Відкрити джерело ↗Philemon 1:1 plm 1:1 plm 1:1 plm 1:1Paul, a prisoner of Jesus Christ,.... Not made a prisoner by Christ, though he was apprehended, laid hold on, and detained by Christ as a prisoner of hope, at his conversion; but this is not intended here: but he was a prisoner at Rome for the sake of Christ, on account of professing him, and preaching in his name; his bonds were for the sake of the Gospel of Christ; and therefore they are in this epistle called the bonds of the Gospel. He was not a prisoner for any capital crime, and therefore had no reason to be ashamed of his chain, nor was he; but rather gloried in it, as his taking this title and character to himself, and prefixing it to this epistle shows; and which he chooses to make use of rather than that of a servant of God, or an apostle of Christ, as he elsewhere does, that he might not by constraint, or authority, but by love, move the pity and compassion of Philemon to grant his request, and receive his servant; which, should he deny, would be to add affliction to his bonds: and that this is his view in the choice of this character, is manifest from Plm 1:8. and Timothy our brother, not according to the flesh, or as being of the same country, for he was the countryman of neither of them; nor only on account of his being a regenerate than, born of God, a child of God, and of the same family; but chiefly because he was of the same function, was a minister of the Gospel: him the apostle joins with himself in the epistle, and so in the request, because he might be well known to Philemon, and be much respected by him; and to show that they were united in this affair, and both desired this favour of him; hoping that by their joint application it would be obtained: unto Philemon our dearly beloved, and fellow labourer: the name…
Відкрити джерело ↗I. In the first two verses of the preface we have the persons from and to whom it is written, with some annexed note or title, implying somewhat of argument to the purpose of the letter. 1. The persons writing: Paul, the principal, who calls himself a prisoner of Jesus Christ, that is, for Jesus Christ. To be a prisoner simply is no comfort nor honour; but such as Paul was, for the faith and preaching of the gospel, this was true glory, and proper to move Philemon upon the request made to him by such a one. A petition from one suffering for Christ and his gospel would surely be tenderly regarded by a believer and minister of Christ, especially when strengthened too with the concurrence of Timothy, one eminent in the church, sometimes called by Paul his son in the faith, but now, it is likely, grown more in years, he styles him his brother. What could be denied to two such petitioners? Paul is not slight in serving a poor convert; he gets all the additional help he can in it. 2. The persons written to are Philemon and Apphia, and with them Archippus, and the church in Philemon's house. Philemon, the master of Onesimus, was the principal, to whom the letter is inscribed, the head of the family, in whom were the authority and power of taking in or shutting out, and whose property Onesimus was: with him therefore chiefly lay the business. To Philemon our dearly beloved, and fellow-labourer; a good man he was, and probably a minister, and on both accounts dearly beloved by Paul. A lover of good men is one property of a good minister (Tit 1:8), and especially must such love those who labour with them in the work of the gospel, and who are faithful therein. The general calling as Christians knits those together who are Christian; but, when conjunction in the special calling as…
Відкрити джерело ↗1:1-3 Paul usually begins with a short introduction followed by greetings and the invocation of grace and peace. 1:1 Paul, a prisoner: It is traditionally thought that Paul was writing from prison in Rome, but it is also possible that he was writing earlier from Ephesus, much closer to Philemon’s home in Colosse (see Philemon Book Introduction, “Date and Place of Writing”). • Timothy was one of Paul’s closest co-workers (see “Timothy” Profile). • co-worker: Philemon was active in ministry for Christ.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… δέσμιος (désmios, G1198) — a captive (as bound) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Τιμόθεος (Timótheos, G5095) — dear to God; Timotheus, a Christian ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) Φιλήμων (Philḗmōn, G5371) — friendly; Philemon, a Christian ἡμῶν (hēmōn, G2257) — of (or from) us ἀγαπητός (agapētós, G27) — beloved συνεργός (synergós, G4904) — a co-laborer, i.e. coadjutor
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀγαπητός (agapētós, G27) — beloved Ἀπφία (Apphía, G682) — Apphia, a woman of Collosæ Ἄρχιππος (Árchippos, G751) — horse-ruler; Archippus, a Christian ἡμῶν (hēmōn, G2257) — of (or from) us συστρατιώτης (systratiṓtēs, G4961) — a co-campaigner, i.e. (figuratively) an associate in Christian toil ἐκκλησία (ekklēsía, G1577) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… σοῦ (soû, G4675) — of thee, thy οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family…
Відкрити джерело ↗χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… ὑμῖν (hymîn, G5213) — to (with or by) you καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰρήνη (eirḗnē, G1515) — peace (literally or figuratively); by implication, prosperity ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἡμῶν (hēmōn, G2257) — of (or from) us πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus
Відкрити джерело ↗εὐχαριστέω (eucharistéō, G2168) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace… μοῦ (moû, G3450) — of me θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) μνεία (mneía, G3417) — recollection; by implication, recital σοῦ (soû, G4675) — of thee, thy πάντοτε (pántote, G3842) — every when, i.e. at all times ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… προσευχή (proseuchḗ, G4335) — prayer (worship); by implication, an oratory (chapel)
Відкрити джерело ↗ἀκούω (akoúō, G191) — to hear (in various senses) σοῦ (soû, G4675) — of thee, thy ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πᾶς (pâs, G3956) — all, any, every, the whole ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Відкрити джерело ↗ὅπως (hópōs, G3704) — what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence,… κοινωνία (koinōnía, G2842) — partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary)… σοῦ (soû, G4675) — of thee, thy πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐνεργής (energḗs, G1756) — active, operative ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐπίγνωσις (epígnōsis, G1922) — recognition, i.e. (by implication) full discernment, acknowledgement πᾶς (pâs, G3956) — all, any, every, the whole ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ὑμῖν (hymîn, G5213) — to (with or by) you εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παράκλησις (paráklēsis, G3874) — imploration, hortation, solace ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… σοῦ (soû, G4675) — of thee, thy ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because σπλάγχνον (splánchnon, G4698) — an intestine (plural); figuratively, pity or sympathy ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) ἀναπαύω (anapaúō, G373) — (reflexively) to repose (literally or figuratively (be exempt), remain); by implication,… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional)
Відкрити джерело ↗διό (dió, G1352) — through which thing, i.e. consequently ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… παῤῥησία (parrhēsía, G3954) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance ἐν (en, G1722) — "in," at, (up-)on, by, etc. Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus ἐπιτάσσω (epitássō, G2004) — to arrange upon, i.e. order σοί (soí, G4671) — to thee ἀνήκω (anḗkō, G433) — to attain to, i.e. (figuratively) be proper
Відкрити джерело ↗διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation) μᾶλλον (mâllon, G3123) — (adverbially) more (in a greater degree)) or rather ὤν (ṓn, G5607) — being τοιοῦτος (toioûtos, G5108) — truly this, i.e. of this sort (to denote character or individuality) ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… πρεσβύτης (presbýtēs, G4246) — an old man δέ (dé, G1161) — but, and, etc. νυνί (nyní, G3570) — just now καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δέσμιος (désmios, G1198) — a captive (as bound) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Відкрити джерело ↗παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation) σέ (sé, G4571) — thee περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ἐμός (emós, G1699) — my τέκνον (téknon, G5043) — a child (as produced) Ὀνήσιμος (Onḗsimos, G3682) — profitable; Onesimus, a Christian ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that γεννάω (gennáō, G1080) — to procreate (properly, of the father, but by extension of the mother); figuratively, to… ἐν (en, G1722) — "in," at, (up-)on, by, etc. μοῦ (moû, G3450) — of me δεσμόν (desmón, G1199) — a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an…
Відкрити джерело ↗ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ποτέ (poté, G4218) — indefinite adverb, at some time, ever ἄχρηστος (áchrēstos, G890) — inefficient, i.e. (by implication) detrimental σοί (soí, G4671) — to thee δέ (dé, G1161) — but, and, etc. νυνί (nyní, G3570) — just now εὔχρηστος (eúchrēstos, G2173) — easily used, i.e. useful καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐμοί (emoí, G1698) — to me
Відкрити джерело ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀναπέμπω (anapémpō, G375) — to send up or back σύ (sý, G4771) — thou δέ (dé, G1161) — but, and, etc. προσλαμβάνω (proslambánō, G4355) — to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τουτέστι (toutésti, G5123) — that is ἐμός (emós, G1699) — my σπλάγχνον (splánchnon, G4698) — an intestine (plural); figuratively, pity or sympathy
Відкрити джерело ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐγώ (egṓ, G1473) βούλομαι (boúlomai, G1014) — to "will," i.e. (reflexively) be willing κατέχω (katéchō, G2722) — to hold down (fast), in various applications (literally or figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἐμαυτοῦ (emautoû, G1683) — of myself so likewise the dative case , and accusative case ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) σοῦ (soû, G4675) — of thee, thy ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… διακονέω (diakonéō, G1247) — to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively)… μοί (moí, G3427) — to me ἐν (en, G1722) — "in," at, (up-)on, by, etc. δεσμόν (desmón, G1199) — a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an… εὐαγγέλιον (euangélion, G2098) — a good message, i.e. the gospel
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. χωρίς (chōrís, G5565) — at a space, i.e. separately or apart from (often as preposition) σός (sós, G4674) — thine γνώμη (gnṓmē, G1106) — cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.) θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing ἵνα μή (hína mḗ, G3363) — in order (or so) that not σοῦ (soû, G4675) — of thee, thy ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) ὦ (ō, G5600) — (may, might, can, could, would, should, must, etc.; also with G1487 (εἰ) and its… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἀνάγκη (anánkē, G318) — constraint (literally or figuratively); by implication, distress
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
але більше з любови благаю я, як Павло, стари́й, тепер же ще й в'язень Христа Ісуса.
Павло, із волі Божої апо́стол Христа Ісуса, і брат Тимофі́й
Через це я, Павло, є в'я́зень Ісуса Христа за вас, поган, —
Але я вважав за потрібне послати до вас брата Епафроди́та, свого співробітника та співбойовника́, вашого апо́стола й служи́теля в потребі моїй,
Бо ми співробі́тники Божі, а ви — Боже поле, Божа буді́вля.
Отож, благаю вас я, в'я́зень у Господі, щоб ви пово́дилися гі́дно покли́кання, що до нього покликано вас,
Так, благаю й тебе, това́ришу вірний, допомагай тим, хто в боротьбі за Єва́нгелію помагали мені та Кли́ментові й іншим моїм співробі́тникам, яких іме́ння записані в Книзі Життя.
Павло, з волі Божої апо́стол Христа Ісуса, та брат Тимофій, до Божої Церкви в Коринті, з усіма́ святими в ці́лій Аха́ї, —
Тож, не соромся засві́дчення Господа нашого, ні мене, Його в'я́зня, але страждай з Єва́нгелією за силою Бога,
теж Ісус, на прізвище Юст, — вони із обрі́заних. Для Божого Царства — єдині вони співробі́тники, що були́ мені втіхою.