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Paul an apostle - by the commandment of God - We have already seen that the term αποστολος, apostle, literally signifies a person sent from one to another, without implying any particular dignity in the person, or importance in the message. But it is differently used in the New Testament, being applied to those who were sent expressly from God Almighty, with the message of salvation to mankind. It is, therefore, the highest character any human being can have; and he message is the most important which even God himself can send to his intelligent creatures. It was by the express command of God that St. Paul went to the Gentiles preaching the doctrine of salvation by faith in Christ Jesus. Jesus Christ - our hope - Without Jesus, the world was hopeless; the expectation of being saved can only come to mankind by his Gospel. He is called our hope, as he is called our life, our peace, our righteousness, etc., because from him hope, life, peace, righteousness, and all other blessings proceed.
Відкрити джерело ↗ADDRESS: PAUL'S DESIGN IN HAVING LEFT TIMOTHY AT EPHESUS, NAMELY, TO CHECK FALSE TEACHERS; TRUE USE OF THE LAW; HARMONIZING WITH THE GOSPEL; GOD'S GRACE IN CALLING PAUL, ONCE A BLASPHEMER, TO EXPERIENCE AND TO PREACH IT; CHARGES TO TIMOTHY. (1Ti. 1:1-20) by the commandment of God--the authoritative injunction, as well as the commission, of God. In the earlier Epistles the phrase is, "by the will of God." Here it is expressed in a manner implying that a necessity was laid on him to act as an apostle, not that it was merely at his option. The same expression occurs in the doxology, probably written long after the Epistle itself [ALFORD] (Rom 16:26). God our Saviour--The Father (Ti1 2:3; Ti1 4:10; Luk 1:47; Ti2 1:9; Tit 1:3; Tit 2:10; Tit 3:4; Jde 1:25). It was a Jewish expression in devotion, drawn from the Old Testament (compare Psa 106:21). our hope-- (Col 1:27; Tit 1:2; Tit 2:13).
Відкрити джерело ↗Paul an apostle of Jesus Christ,.... His name was well known to Timothy, and very dear to him; and so was his office as an apostle, and which he mentions, not so much for Timothy's sake, but for the sake of others, that what he delivers in this epistle might come with its proper weight and authority, and be regarded: of this his office, as well as name; see Gill on Rom 1:1. How he came into this office next follows, not of himself, nor by men, by the commandment of God; the appointment and decree of God, by which he was separated to this office, even from eternity, and is the same with the counsel or will of God, Eph 1:1 or it may refer to the order given by the Holy Ghost to the church; to set apart him and Barnabas, to the work of the ministry, Act 13:2 though this commandment is called the commandment of God our Saviour; by whom is meant God the Father; and this character of him is mentioned, to show that the embassy the apostle was sent on as such, and in which the discharge of his office greatly lay, was the affair of salvation, to publish and declare that to the sons of men; and also to show the concern which God the Father has in that work: he resolved upon it, and appointed his people to it, and determined upon saving them by his Son, whom he pitched upon to be his salvation; he drew the scheme of it by his infinite wisdom, and sent his Son into the world to execute it; and he sends his ministers to publish the Gospel of it, and his Spirit to reveal and apply it to the hearts of his chosen ones; and keeps them by his power unto it, and will at last put them into the full possession of it; so that this character well suits with him, to whom it is also given, Tit 3:4 as well as with his Son Jesus Christ, to whom it is more commonly ascribed, and from whom he is he…
Відкрити джерело ↗Here is, I. The inscription of the epistle, from whom it is sent: Paul an apostle of Jesus Christ, constituted an apostle by the commandment of God our Saviour, and Lord Jesus Christ. His credentials were unquestionable. He had not only a commission, but a commandment, not only from God our Saviour, but from Jesus Christ: he was a preacher of the gospel of Christ, and a minister of the kingdom of Christ. Observe, God is our Saviour. - Jesus Christ, who is our hope. Observe, Jesus Christ is a Christian's hope; our hope is in him, all our hope of eternal life is built upon him; Christ is in us the hope of glory, Col 1:27. He calls Timothy his own son, because he had been an instrument of his conversion, and because he had been a son that served him, served with him in the gospel, Phi 2:22. Timothy had not been wanting in the duty of a son to Paul, and Paul was not wanting in the care and tenderness of a father to him. II. The benediction is, grace, mercy, and peace, from God our Father. Some have observed that whereas in all the epistles to the churches the apostolical benediction is grace and peace, in these two epistles to Timothy and that to Titus it is grace, mercy, and peace: as if ministers had more need of God's mercy than other men. Ministers need more grace than others, to discharge their duty faithfully; and they need more mercy than others, to pardon what is amiss in them: and if Timothy, so eminent a minister, must be indebted to the mercy of God, and needed the increase and continuance of it, how much more do we ministers, in these times, who have so little of his excellent spirit! III. Paul tells Timothy what was the end of his appointing him to this office: I besought thee to abide at Ephesus. Timothy had a mind to go with Paul, was loth to go from under hi…
Відкрити джерело ↗1:1-2 This opening has the standard components of a letter: sender, recipient, and greeting. Additions to the basic pattern underscore Paul’s authoritative message (see also Rom 1:1-7; 1 Cor 1:1-3; Gal 1:1-5; Titus 1:1-4). 1:1 Our Savior, here used of God, applies equally to Christ Jesus (1:15; 2:3-4; see 2 Tim 1:9-10; Titus 1:3-4; 2:10, 13). • Hope is based on God in contrast to other objects such as wealth (1 Tim 4:10; 5:5; 6:17).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἐπιταγή (epitagḗ, G2003) — an injunction or decree; by implication, authoritativeness θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἡμῶν (hēmōn, G2257) — of (or from) us σωτήρ (sōtḗr, G4990) — a deliverer, i.e. God or Christ καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐλπίς (elpís, G1680) — expectation (abstractly or concretely) or confidence
Відкрити джерело ↗Τιμόθεος (Timótheos, G5095) — dear to God; Timotheus, a Christian γνήσιος (gnḗsios, G1103) — legitimate (of birth), i.e. genuine τέκνον (téknon, G5043) — a child (as produced) ἐν (en, G1722) — "in," at, (up-)on, by, etc. πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… ἔλεος (éleos, G1656) — compassion (human or divine, especially active) εἰρήνη (eirḗnē, G1515) — peace (literally or figuratively); by implication, prosperity ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἡμῶν (hēmōn, G2257) — of (or from) us πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Відкрити джерело ↗καθώς (kathṓs, G2531) — just (or inasmuch) as, that παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation) σέ (sé, G4571) — thee προσμένω (prosménō, G4357) — to stay further, i.e. remain in a place, with a person; figuratively, to adhere to,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. Ἔφεσος (Éphesos, G2181) — Ephesus, a city of Asia Minor πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Μακεδονία (Makedonía, G3109) — Macedonia, a region of Greece ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) παραγγέλλω (parangéllō, G3853) — to transmit a message, i.e. (by implication) to enjoin τὶς (tìs, G5100) — some or any person or object ἑτεροδιδασκαλέω (heterodidaskaléō, G2085) — to instruct differently μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer…
Відкрити джерело ↗μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor προσέχω (proséchō, G4337) — (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be… μῦθος (mŷthos, G3454) — a tale, i.e. fiction ("myth") καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπέραντος (apérantos, G562) — unfinished, i.e. (by implication) interminable γενεαλογία (genealogía, G1076) — tracing by generations, i.e. "genealogy" ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same παρέχω (paréchō, G3930) — to hold near, i.e. present, afford, exhibit, furnish occasion ζήτησις (zḗtēsis, G2214) — a searching (properly, the act), i.e. a dispute or its theme μᾶλλον (mâllon, G3123) — (adverbially) more (in a greater degree)) or rather ἤ (ḗ, G2228) — disjunctive, or; comparative, than θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very οἰκοδομία (oikodomía, G3620) — confirmation ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… παραγγελία (parangelía, G3852) — a mandate ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast ἐκ (ek, G1537) — literal or figurative; direct or remote) καθαρός (katharós, G2513) — clean (literally or figuratively) καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) συνείδησις (syneídēsis, G4893) — co-perception, i.e. moral consciousness πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… ἀνυπόκριτος (anypókritos, G505) — undissembled, i.e. sincere
Відкрити джерело ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that τὶς (tìs, G5100) — some or any person or object ἀστοχέω (astochéō, G795) — to miss the mark, i.e. (figuratively) deviate from truth ἐκτρέπω (ektrépō, G1624) — to deflect, i.e. turn away (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ματαιολογία (mataiología, G3150) — random talk, i.e. babble
Відкрити джерело ↗θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… εἶναι (eînai, G1511) — to exist νομοδιδάσκαλος (nomodidáskalos, G3547) — an expounder of the (Jewish) law, i.e. a Rabbi μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… νοιέω (noiéō, G3539) — to exercise the mind (observe), i.e. (figuratively) to comprehend, heed μήτε (mḗte, G3383) — not too, i.e. (in continued negation) neither or nor; also, not even ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) διαβεβαιόομαι (diabebaióomai, G1226) — to confirm thoroughly (by words), i.e. asseverate
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… καλός (kalós, G2570) ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… τὶς (tìs, G5100) — some or any person or object χράομαι (chráomai, G5530) — to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.),… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… νομίμως (nomímōs, G3545) — legitimately (specially, agreeably to the rules of the lists)
Відкрити джерело ↗εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… τοῦτο (toûto, G5124) — that thing ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… κεῖμαι (keîmai, G2749) — to lie outstretched (literally or figuratively) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively) δέ (dé, G1161) — but, and, etc. ἄνομος (ánomos, G459) — lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile),… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀνυπότακτος (anypótaktos, G506) — unsubdued, i.e. insubordinate (in fact or temper) ἀσεβής (asebḗs, G765) — irreverent, i.e. (by extension) impious or wicked ἁμαρτωλός (hamartōlós, G268) — sinful, i.e. a sinner ἀνόσιος (anósios, G462) — wicked
Відкрити джерело ↗πόρνος (pórnos, G4205) — akin to the base of G4097 (πιπράσκω)); a (male) prostitute (as venal), i.e. (by analogy)… ἀρσενοκοίτης (arsenokoítēs, G733) — a sodomite ἀνδραποδιστής (andrapodistḗs, G405) — an enslaver (as bringing men to his feet) ψεύστης (pseústēs, G5583) — a falsifier ἐπίορκος (epíorkos, G1965) — on oath, i.e. (falsely) a forswearer καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἴ τις (eí tis, G1536) — if any ἕτερος (héteros, G2087) — (an-, the) other or different ἀντίκειμαι (antíkeimai, G480) — to lie opposite, i.e. be adverse (figuratively, repugnant) to ὑγιαίνω (hygiaínō, G5198) — to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in… διδασκαλία (didaskalía, G1319) — instruction (the function or the information)
Відкрити джерело ↗κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… δόξα (dóxa, G1391) — glory (as very apparent), in a wide application (literal or figurative, objective or… εὐαγγέλιον (euangélion, G2098) — a good message, i.e. the gospel μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… ἐγώ (egṓ, G1473)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἡμῶν (hēmōn, G2257) — of (or from) us κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐνδυναμόω (endynamóō, G1743) — to empower μέ (mé, G3165) — me ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἡγέομαι (hēgéomai, G2233) — to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider πιστός (pistós, G4103) — objectively, trustworthy; subjectively, trustful τίθημι (títhēmi, G5087) — to place (in the widest application, literally and figuratively; properly, in a passive…
Відкрити джерело ↗ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ὤν (ṓn, G5607) — being πρότερον (próteron, G4386) — previously βλάσφημος (blásphēmos, G989) — scurrilious, i.e. calumnious (against men), or (specially) impious (against God) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διώκτης (diṓktēs, G1376) — a persecutor ὑβριστής (hybristḗs, G5197) — an insulter, i.e. maltreater ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἐλεέω (eleéō, G1653) — to compassionate (by word or deed, specially, by divine grace) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἀγνοέω (agnoéō, G50) — not to know (through lack of information or intelligence); by implication, to ignore… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἀπιστία (apistía, G570) — faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively)…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… ἡμῶν (hēmōn, G2257) — of (or from) us κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ὑπερπλεονάζω (hyperpleonázō, G5250) — to superabound μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐν (en, G1722) — "in," at, (up-)on, by, etc. Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
і ча́су свого з'явив Слово Своє в пропові́данні, що дору́чене було мені з наказу Спасителя нашого Бога, —
що їм Бог захотів показати, яке багатство слави цієї таємниці між поганами, а вона — Христос у вас, надія слави!
І промовив до нього Господь: „Іди, бо для Мене — посу́дина ви́брана він, щоб носити Ім'я́ Моє перед наро́дами, і царями, і синами Ізраїля.
Апо́стол Павло́, поставлений ні від людей, ані від чоловіка, але́ від Ісуса Христа й Бога Отця, що з мертвих Його воскресив,
Єдиному премудрому Богові, Спасителеві нашому через Ісуса Христа, Господа нашого, слава, могутність, сила та вла́да перше всього віку, і тепер, і на всі віки! Амі́нь.
Благословенний Бог і Отець Господа нашого Ісуса Христа, що великою Своєю милістю відродив нас до живої надії через воскре́сення з мертвих Ісуса Христа,
Я дяку складаю Тому, Хто зміцнив мене, — Христу Ісусу, Господу нашому, що мене за вірного визнав і поставив на службу,
Сам же Госпо́дь наш Ісус Христос і Бог Отець наш, що нас полюбив і дав у благода́ті вічну потіху та добру надію, —
Павло́, волею Божою покликаний за апо́стола Ісуса Христа, і брат Состе́н,
на що я поста́влений був за проповідника та за апо́стола, — правду кажу́, не обманюю, — за вчителя поганів у вірі та в правді.