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The people are informed that they shall shortly pass over Jordan, and that God shall go over before them, to expel the ancient inhabitants, Deu 9:1-3. They are cautioned not to suppose that it is on account of their righteousness that God is to give them that land, Deu 9:4-6. They are exhorted to remember their various provocations of the Divine Majesty, especially at Horeb, Deu 9:7-14; and how Moses interceded for them, and destroyed the golden calf, Deu 9:15-21. How they murmured at Taberah, Deu 9:22; and rebelled at Kadesh-barnea, Deu 9:23; and had been perverse from the beginning, Deu 9:24. An account of the intercession of Moses in their behalf, Deu 9:25-29.
Відкрити джерело ↗THE PASSOVER ENJOINED. (Num 9:1-5) Let the children of Israel also keep the passover at his appointed season, &c.--The date of this command to keep the passover in the wilderness was given shortly after the erection and consecration of the tabernacle and preceded the numbering of the people by a month. (Compare Num 9:1 with Num 1:1-2). But it is narrated after that transaction in order to introduce the notice of a particular case, for which a law was provided to meet the occasion. This was the first observance of the passover since the exodus; and without a positive injunction, the Israelites were under no obligation to keep it till their settlement in the land of Canaan (Exo 12:25). The anniversary was kept on the exact day of the year on which they, twelve months before, had departed from Egypt; and it was marked by all the peculiar rites--the he lamb and the unleavened bread. The materials would be easily procured--the lambs from their numerous flocks and the meal for the unleavened bread, by the aid of Jethro, from the land of Midian, which was adjoining their camp (Exo 3:1). But their girded loins, their sandaled feet, and their staff in their hand, being mere circumstances attending a hurried departure and not essential to the rite, were not repeated. It is supposed to have been the only observance of the feast during their forty years' wandering; and Jewish writers say that, as none could eat the passover except they were circumcised (Exo 12:43-44, Exo 12:48), and circumcision was not practised in the wilderness [Jos 5:4-7], there could be no renewal of the paschal solemnity.
Відкрити джерело ↗And the Lord spake unto Moses in the wilderness of Sinai,.... While the people of Israel were encamped there, before they took their journey from thence: in the first month of the second year, after they were come out of the land of Egypt: the following order was given some time in the first month of the second year of Israel's departure out of Egypt; the precise day is not mentioned, it must be in the beginning of the month before the fourteenth day of it, in which the passover is ordered to be kept, according to the first institution of it; very probably immediately after the setting up of the tabernacle, and the consecration of Aaron and his sons; and it must be before the numbering of the people the fixing of their standards, the appointment of the Levites, and the dedication of them; since the order for the numbering of the people was on the first day of the second month, Num 1:1, but the account of them was postponed to this time, in order to give a relation of an affair which was not finished until the second month, and therefore the whole is laid together here: saying, as follows.
Відкрити джерело ↗The Passover at Sinai, and Instructions for a Supplementary Passover. - Num 9:1-5. On the first institution of the Passover, before the exodus from Egypt, God had appointed the observance of this feast as an everlasting statute for all future generations (Exo 12:13, Exo 12:24-25). In the first month of the second year after the exodus, that is to say, immediately after the erection of the tabernacle (Exo 40:2, Exo 40:17), this command was renewed, and the people were commanded "to keep the Passover in its appointed season, according to all its statutes and rights;" not to postpone it, that is, according to an interpretation that might possibly have been put upon Exo 12:24-25, until they came to Canaan, but to keep it there at Sinai. And Israel kept it in the wilderness of Sinai, in exact accordance with the commands which God had given before (Ex 12). There is no express command, it is true, that the blood of the paschal lambs, instead of being smeared upon the lintel and posts of the house-doors (or the entrances to the tents), was to be sprinkled upon the altar of burnt-offering; nor is it recorded that this was actually done; but it followed of itself from the altered circumstances, inasmuch as there was not destroying angel to pass through the camp at Sinai and smite the enemies of Israel, whilst there was an altar in existence now upon which all the sacrificial blood was to be poured out, and therefore the blood of the paschal sacrifice also. (Note: If we take into consideration still further, the fact that the law had already been issued that the blood of all the animals slain for food, whether inside or outside the camp, was to be sprinkled upon the altar (Lev 17:3-6), there can be no doubt that the blood of the paschal lambs would also have to be sprinkled upon…
Відкрити джерело ↗Here we have, I. An order given for the solemnization of the passover, the day twelvemonth after they came out of Egypt, on the fourteenth day of the first month of the second year, some days before they were numbered, for that was done in the beginning of the second month. Observe, 1. God gave particular orders for the keeping of this passover, otherwise (it should seem) they would not have kept it, for, in the first institution of this ordinance, it was appointed to be kept when they should come into the land of promise, Exo 12:25. And, no passover till they came to Canaan, Jos 5:10. This was an early indication of the abolishing of the ceremonial institutions at last, that, so soon after they were first appointed, some of them were suffered to lie asleep for so many years. The ordinance of the Lord's supper (which came in the room of the passover) was not thus intermitted or set aside in the first days of the Christian church, though those were days of greater difficulty and distress than Israel knew in the wilderness; nay, in the times of persecution, the Lord's supper was celebrated more frequently than afterwards. The Israelites in the wilderness could not forget their deliverance out of Egypt, their present state was a constant memorandum of it to them. All the danger was when they came to Canaan; there therefore they had need to be reminded of the rock out of which they were hewn. However, because the first passover was celebrated in a hurry, and was rather the substance itself than the sign, it was the will of God that at the return of the year, when they were more composed, and better acquainted with the divine law, they should observe it again, that their children might more distinctly understand the solemnity and the better remember it hereafter. Calvin supp…
Відкрити джерело ↗9:1-14 A year after Israel’s exodus from Egypt, the time came for Israel to celebrate their second Passover in the wilderness of Sinai. Those unable to celebrate it on time were given permission to do so a month later.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;…
Відкрити джерело ↗אַרְבַּע (ʼarbaʻ, H702) — four עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month עֶרֶב (ʻereb, H6153) — dusk עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the…
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… אַרְבַּע (ʼarbaʻ, H702) — four עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month עֶרֶב (ʻereb, H6153) — dusk מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Відкрити джерело ↗אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) טָמֵא (ṭâmêʼ, H2931) — foul in a religious sense נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses
Відкрити джерело ↗הֵם (hêm, H1992) — they (only used when emphatic) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) אָמַר (ʼâmar, H559) — to say (used with great latitude) טָמֵא (ṭâmêʼ, H2931) — foul in a religious sense נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) גָּרַע (gâraʻ, H1639) — to scrape off; by implication, to shave, remove, lessen, withhold קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling טָמֵא (ṭâmêʼ, H2931) — foul in a religious sense נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אַרְבַּע (ʼarbaʻ, H702) — four עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month עֶרֶב (ʻereb, H6153) — dusk עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אָכַל (ʼâkal, H398) — to eat (literally or figuratively) מַצָּה (matstsâh, H4682) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast);… מְרֹר (mᵉrôr, H4844) — a bitter herb
Відкрити джерело ↗שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… טָהוֹר (ṭâhôwr, H2889) — pure (in a physical, chemical, ceremonial or moral sense) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb חָדַל (châdal, H2308) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative
Відкрити джерело ↗גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פֶּסַח (peçach, H6453) — a pretermission, i.e. exemption; used only techically of the Jewish Passover (the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אֶזְרָח (ʼezrâch, H249) — a spontaneous growth, i.e. native (tree or persons) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
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