Числа 7
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With the seven nations that God shall cast out, Deu 7:1, they shall make no covenant, Deu 7:2, nor form any matrimonial alliances, Deu 7:3; lest they should be enticed into idolatry, Deu 7:4. All monuments of idolatry to be destroyed, Deu 7:5. The Israelites are to consider themselves a holy people, Deu 7:6; and that the Lord had made them such, not for their merits, but for his own mercies, Deu 7:7, Deu 7:8. They shall therefore love him, and keep his commandments, Deu 7:9-11. The great privileges of the obedient, Deu 7:12-24. All idolatry to be avoided, Deu 7:25, Deu 7:26.
Відкрити джерело ↗THE PRINCES' OFFERINGS. (Num. 7:1-89) the day that Moses had fully set up the tabernacle--Those who take the word "day" as literally pointing to the exact date of the completion of the tabernacle, are under a necessity of considering the sacred narrative as disjointed, and this portion of the history from the seventh to the eleventh chapters as out of its place--the chronology requiring that it should have immediately followed the fortieth chapter of Exodus, which relates that the tabernacle was reared on the first day of the first month of the second year [Exo 40:17]. But that the term "day" is used in a loose and indeterminate sense, as synonymous with time, is evident from the fact that not one day but several days were occupied with the transactions about to be described. So that this chapter stands in its proper place in the order of the history; after the tabernacle and its instruments (the altar and its vessels) had been anointed (Lev 8:10), the Levites separated to the sacred service--the numbering of the people, and the disposal of the tribes about the tabernacle, in a certain order, which was observed by the princes in the presentation of their offerings. This would fix the period of the imposing ceremonial described in this chapter about a month after the completion of the tabernacle.
Відкрити джерело ↗And it came to pass on the day that Moses had fully set up the tabernacle,.... Not on the very exact day on which it was first reared up, for that was on the first day of the first month of the second year from the coming up of Israel out of Egypt, Exo 40:17; whereas the following offerings of the princes were not offered, and many other things previous to them, recorded in the preceding chapters, were not done, until after the first day of the second month of that year, Num 1:1; though the Jews say (e) the first of Nisan, or of the first month, was the first for various things, and the first on which the princes offered; but no one particular day can be intended, because the princes were twelve days successively offering their offerings; wherefore "the day" here only denotes the time about which it was when this service was performed; when the tabernacle was not only set up, but "fully" set up, when everything relating to it was in its proper place and order; when not only it was put together, and all the vessels and instruments of it in their due place, but also when the people of Israel, for whose sake it was erected, that the Lord God might dwell among them, were numbered, and their camps formed and pitched around the tabernacle; and the Levites were taken and numbered also, who were to serve at it, and their place and service were appointed unto them about it; for then, and not till then, was the service of it completed, and its proper place and situation fixed and settled: and had anointed it; with the holy oil Moses was directed to make and anoint it with, Exo 30:23, and sanctified it: set it apart for holy use and service, to be an habitation for God, and the place of his worship: and all the instruments thereof; the ark, table, candlestick, &c. both the altars,…
Відкрити джерело ↗Presentation of Dedicatory Gifts by the Princes of the Tribes. - Num 7:1. This presentation took place at the time (יום) when Moses, after having completed the erection of the tabernacle, anointed and sanctified the dwelling and the altar, together with their furniture (Lev 8:10-11). Chronologically considered, this ought to have been noticed after Lev 8:10. But in order to avoid interrupting the connection of the Sinaitic laws, it is introduced for the first time at this point, and placed at the head of the events which immediately preceded the departure of the people from Sinai, because these gifts consisted in part of materials that were indispensably necessary for the transport of the tabernacle during the march through the desert. Moreover, there was only an interval of at the most forty days between the anointing of the tabernacle, which commenced after the first day of the first month (cf. Exo 40:16 and Lev 8:10), and lasted eight days, and the departure from Sinai, on the twentieth day of the second month (Num 10:11), and from this we have to deduct six days for the Passover, which took place before their departure (Num 9:1.); and it was within this period that the laws and ordinances from Lev 11 to Num 6 had to be published, and the dedicatory offerings to be presented. Now, as the presentation itself was distributed, according to Num 7:11., over twelve or thirteen days, we may very well assume that it did not entirely precede the publication of the laws referred to, but was carried on in part contemporaneously with it. The presentation of the dedicatory gifts of one tribe-prince might possibly occupy only a few hours of the day appointed for the purpose; and the rest of the day, therefore, might very conveniently be made use of by Moses for publishing the laws…
Відкрити джерело ↗Here is the offering of the princes to the service of the tabernacle. Observe, I. When it was; not till it was fully set up, Num 7:1. When all things were done both about the tabernacle itself, and the camp of Israel which surrounded it, according to the directions given, then they began their presents, probably about the eighth day of the second month. Note, Necessary observances must always take place of free-will offerings: first those, and then these. II. Who it was that offered: The princes of Israel, heads of the house of their fathers, Num 7:2. Note, Those that are above others in power and dignity ought to go before others, and endeavour to go beyond them, in every thing that is good. The more any are advanced the more is expected from them, on account of the greater opportunity they have of serving God and their generation. What are wealth and authority good for, but as they enable a man to do so much the more good in the world? III. What was offered: six wagons, with each of them a yoke of oxen to draw them, Num 7:3. Doubtless these wagons were agreeable to the rest of the furniture of the tabernacle and its appurtenances, the best of the kind, like the carriages which great princes use when they go in procession. Some think that God, by Moses, intimated to them what they should bring, or their own consideration perhaps suggested to them to make this present. Though God's wisdom had ordained all the essentials of the tabernacle, yet it seems these accidental conveniences were left to be provided by their own discretion, which was to set in order that which was wanting (Tit 1:5), and these wagons were not refused, though no pattern of them was shown to Moses in the mount. Note, It must not be expected that the divine institution of ordinances should descend to…
Відкрити джерело ↗7:1-89 This detailed description of offerings presented by Israel’s twelve tribes at the dedication of the Tabernacle includes the dedicatory gifts brought on twelve successive days. 7:1 The day Moses set up the Tabernacle was the first day of the second year after the Exodus (Exod 40:1-2). • Once Moses finished setting up the Tabernacle, he anointed and set apart (or consecrated) its furnishings, the altar, and its utensils (cp. Exod 40:9-10; Lev 8:10-11). As the locus of sacrifice, the altar held special importance among the sacred furniture.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) מִשְׁכָּן (mishkân, H4908) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave;… מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) מִזְבֵּחַ (mizbêach, H4196) — an altar
Відкрити джерело ↗נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth צָב (tsâb, H6632) — a palanquin or canopy (as a fixture); also a species of lizard (probably as clinging fast) עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שׁוֹר (shôwr, H7794) — a bullock (as a traveller) קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);…
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi
Відкрити джерело ↗שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle אַרְבַּע (ʼarbaʻ, H702) — four בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… גֵּרְשׁוֹן (Gêrᵉshôwn, H1648) — Gereshon or Gereshom, an Israelite פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind
Відкрити джерело ↗אַרְבַּע (ʼarbaʻ, H702) — four עֲגָלָה (ʻăgâlâh, H5699) — something revolving, i.e. a wheeled vehicle שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מְרָרִי (Mᵉrârîy, H4847) — Merari, an Israelite פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אִיתָמָר (ʼÎythâmâr, H385) — Ithamar, a son of Aaron אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קְהָת (Qᵉhâth, H6955) — Kehath, an Israelite נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֹא (lôʼ, H3808) — not (the simple or abs. negation); by implication, no; often used with other particles עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כָּתֵף (kâthêph, H3802) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments…
Відкрити джерело ↗נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose חֲנֻכָּה (chănukkâh, H2598) — initiation, i.e. consecration מִזְבֵּחַ (mizbêach, H4196) — an altar יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חֲנֻכָּה (chănukkâh, H2598) — initiation, i.e. consecration מִזְבֵּחַ (mizbêach, H4196) — an altar
Відкрити джерело ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נַחְשׁוֹן (Nachshôwn, H5177) — Nachshon, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמִּינָדָב (ʻAmmîynâdâb, H5992) — Amminadab, the name of four Israelites מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the…
Відкрити джерело ↗קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money קְעָרָה (qᵉʻârâh, H7086) — a bowl (as cut out hollow) מִשְׁקָל (mishqâl, H4948) — weight (numerically estimated); hence, weighing (the act) מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth מִזְרָק (mizrâq, H4219) — a bowl (as if for sprinkling) שִׁבְעִים (shibʻîym, H7657) — seventy שֶׁקֶל (sheqel, H8255) — probably a weight; used as a commercial standard קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מָלֵא (mâlêʼ, H4392) — full (literally or figuratively) or filling (literally); also (concretely) fulness;… סֹלֶת (çôleth, H5560) — flour (as chipped off)
Відкрити джерело ↗אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky מָלֵא (mâlêʼ, H4392) — full (literally or figuratively) or filling (literally); also (concretely) fulness;… קְטֹרֶת (qᵉṭôreth, H7004) — a fumigation
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Оце обря́д освя́чення же́ртівника в дні його пома́зання, від Ізраїлевих начальників: срібних мисок дванадцять, срібних кропильниць дванадцять, золотих кадильниць дванадцять,
Нерозумні й сліпі, — що́ бо більше: чи жертва, чи той же́ртівник, що освячує жертву?
І поблагословив Бог день сьомий, і його освятив, бо в нім відпочив Він від усієї праці Своєї, яку, чинячи, Бог був створив.
Того дня цар освятив сере́дину дво́ру, що перед храмом Господнім, бо пригото́вив там цілопа́лення й хлібну жертву та лій мирних жертов, бо мідяни́й же́ртівник, що перед Господнім лицем, був мали́й для прийняття́ цілопа́лення й хлібної жертви та лою мирних жертов.
„Посвяти Мені кожного перворідного, що розкриває всяку утро́бу серед Ізраїлевих синів, серед люди́ни й серед худоби, — для Мене воно!“
А вся худоба мирної жертви: двадцять і чотири теляті, баранів шістдесят, козлів шістдесят, ягнят однорічних шістдесят. Оце обря́д освя́чення жертівника по пома́занні його.