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The great design of God in giving his laws is, that the people may fear and obey him, that they may continue in peace and prosperity, and be mightily increased, Deu 6:1-3. The great commandment of the law, Deu 6:4, Deu 6:5, which shall be laid up in their hearts, Deu 6:6; taught to their children, Deu 6:7; and affixed as a sign to their hands, heads, doors, and gates, Deu 6:8, Deu 6:9. How they are to act when they shall come into the promised land, Deu 6:10-19. How they shall instruct their children, and relate the history to them of God's wonderful acts, Deu 6:20-25.
Відкрити джерело ↗THE LAW OF THE NAZARITE IN HIS SEPARATION. (Num. 6:1-22) When either man or woman . . . shall vow a vow of a Nazarite--that is, "a separated one," from a Hebrew word, "to separate." It was used to designate a class of persons who, under the impulse of extraordinary piety and with a view to higher degrees of religious improvement, voluntarily renounced the occupations and pleasures of the world to dedicate themselves unreservedly to the divine service. The vow might be taken by either sex, provided they had the disposal of themselves (Num 30:4), and for a limited period--usually a month or a lifetime (Jdg 13:5; Jdg 16:17). We do not know, perhaps, the whole extent of abstinence they practised. But they separated themselves from three things in particular--namely, from wine, and all the varieties of vinous produce; from the application of a razor to their head, allowing their hair to grow; and from pollution by a dead body. The reasons of the self-restrictions are obvious. The use of wine tended to inflame the passions, intoxicate the brain, and create a taste for luxurious indulgence. The cutting off the hair being a recognized sign of uncleanness (Lev 14:8-9), its unpolled luxuriance was a symbol of the purity he professed. Besides, its extraordinary length kept him in constant remembrance of his vow, as well as stimulated others to imitate his pious example. Moreover, contact with a dead body, disqualifying for the divine service, the Nazarite carefully avoided such a cause of unfitness, and, like the high priest, did not assist at the funeral rites of his nearest relatives, preferring his duty to God to the indulgence of his strongest natural affections.
Відкрити джерело ↗And the Lord spake unto Moses,.... At the same time, or immediately after the law concerning the woman suspected of adultery was given; with which the following law concerning Nazarites may be thought to have a close connection, as some Jewish writers observe, women being concerned in it as well as men; and as wine leads to adultery, as Jarchi observes, abstinence from it, which the Nazarite's vow obliged to, and forbearance of trimming and dressing the hair, and a being more strictly and closely devoted to the service of God, were very likely means of preserving from unchastity, and any suspicion of it: saying; as follows.
Відкрити джерело ↗The Nazarite. - The legal regulations concerning the vow of the Nazarite are appended quite appropriately to the laws intended to promote the spiritual order of the congregation of Israel. For the Nazarite brought to light the priestly character of the covenant nation in a peculiar form, which had necessarily to be incorporated into the spiritual organization of the community, so that it might become a means of furthering the sanctification of the people in covenant with the Lord. (Note: The rules of the Talmud are found in the tract. Nasir in the Mishnah. See also Lundius, jd. Heiligthmer, B. iii. p. 53. Bhr, Symbolik, ii. pp. 430ff.; Hengstenberg, Egypt and the Books of Moses, pp. 190ff. My Archaeologie, i. 67; and Herzog's Cyclopaedia.) Num 6:1-2 The words, "if a man or woman make a separate vow, a Nazarite vow, to live consecrated to the Lord," with which the law is introduced, show not only that the vow of the Nazarite was a matter of free choice, but that it was a mode of practising godliness and piety already customary among the people. Nazir, from נזר to separate, lit., the separated, is applied to the man who vowed that he would make a separation to (for) Jehovah, i.e., lead a separate life for the Lord and His service. The origin of this custom is involved in obscurity. There is no certain clue to indicate that it was derived from Egypt, for the so-called hair-offering vows are met with among several ancient tribes (see the proofs in Spencer, de legg. Hebr. rit. iv. 16, and Knobel in loc.), and have no special relationship to the Nazarite, whilst vows of abstinence were common to all the religions of antiquity. The Nazarite vow was taken at first for a particular time, at the close of which the separation terminated with release from the vow. This is the only…
Відкрити джерело ↗After the law for the discovery and shame of those that by sin had made themselves vile, fitly follows this for the direction and encouragement of those who by their eminent piety and devotion had made themselves honourable, and distinguished themselves from their neighbours. It is very probable that there were those before the making of this law who went under the character of Nazarites, and were celebrated by that title as persons professing greater strictness and zeal in religion than other people; for the vow of a Nazarite is spoken of here as a thing already well known, but the obligation of it is reduced to a greater certainty than hitherto it had been. Joseph is called a Nazarite among his brethren (Gen 49:26), not only because separate from them, but because eminent among them. Observe, I. The general character of a Nazarite: it is a person separated unto the Lord, Num 6:2. Some were Nazarites for life, either by divine designation, as Samson (Jdg 13:5), and John Baptist (Luk 1:15), or by their parents' vow concerning them, as Samuel, Sa1 1:11. Of these this law speaks not. Others were so for a certain time, and by their own voluntary engagement, and concerning them rules are given by this law. A woman might bind herself with the vow of a Nazarite, under the limitations we find, Num 30:3, where the vow which the woman is supposed to vow unto the Lord seems to be meant especially of this vow. The Nazarites were, 1. Devoted to the Lord during the time of their Nazariteship, and, it is probable, spent much of their time in the study of the law, in acts of devotion, and instructing others. An air of piety was thereby put upon them, and upon their whole conversation. 2. They were separated from common persons and common things. Those that are consecrated to God must…
Відкрити джерело ↗6:1-21 The voluntary Nazirite vow allowed men or women to set themselves apart for the Lord. There was considerable variation in how the Nazirite lifestyle was practiced in various periods of Hebrew history. Vows were taken very seriously in ancient times as a well-established means of expressing devotion or gratitude to God. This vow could be temporary or permanent; it involved refraining from alcoholic drinks, hair cutting, and contact with corpses. Nazirite restrictions gave members of non-Levitical tribes a way to enter into a more demanding and highly respected relationship with God. The Nazirite vow is probably best known because of Samson (Judg 13–16). See also 1 Sam 1:11; Jer 35; Acts 18:8; 21:23-26; cp. Luke 1:15.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אִשָּׁה (ʼishshâh, H802) — a woman פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… נָדַר (nâdar, H5087) — to promise (pos., to do or give something to God) נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised נָזִיר (nâzîyr, H5139) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter)… נָזַר (nâzar, H5144) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗נָזַר (nâzar, H5144) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even… יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication שֵׁכָר (shêkâr, H7941) — an intoxicant, i.e. intensely alcoholic liquor שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) חֹמֶץ (chômets, H2558) — vinegar מִשְׁרָה (mishrâh, H4952) — maceration, i.e. steeped juice עֵנָב (ʻênâb, H6025) — a grape אָכַל (ʼâkal, H398) — to eat (literally or figuratively) לַח (lach, H3892) — fresh, i.e. unused or undried יָבֵשׁ (yâbêsh, H3002) — dry
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נֶזֶר (nezer, H5145) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite);… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication גֶּפֶן (gephen, H1612) — a vine (as twining), especially the grape חַרְצַן (chartsan, H2785) — a sour grape (as sharp in taste) זָג (zâg, H2085) — the skin of a grape
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised נֶזֶר (nezer, H5145) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite);… תַּעַר (taʻar, H8593) — a knife or razor (as making bare); also a scabbard (as being bare, i.e. empty) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) נָזַר (nâzar, H5144) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… פֶּרַע (peraʻ, H6545) — the hair (as dishevelled) שֵׂעָר (sêʻâr, H8181) — hair (as if tossed or bristling) גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נָזַר (nâzar, H5144) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Відкрити джерело ↗טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… נֶזֶר (nezer, H5145) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite);… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נֶזֶר (nezer, H5145) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite);… קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill פֶּתַע (pethaʻ, H6621) — a wink, i.e. moment(used only (with or without preposition) adverbially, quickly or… פִּתְאוֹם (pithʼôwm, H6597) — instantly טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… נֶזֶר (nezer, H5145) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite);… גָּלַח (gâlach, H1548) — properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… טׇהֳרָה (ṭohŏrâh, H2893) — ceremonial purification; moral purity שְׁבִיעִי (shᵉbîyʻîy, H7637) — seventh
Відкрити джерело ↗שְׁמִינִי (shᵉmîynîy, H8066) — eight יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold תּוֹר (tôwr, H8449) — a ring-dove, often (figuratively) as a term of endearment בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹנָה (yôwnâh, H3123) — a dove (apparently from the warmth of their mating) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;…
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) כָּפַר (kâphar, H3722) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or… אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗נָזַר (nâzar, H5144) — to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נֶזֶר (nezer, H5145) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite);… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) אָשָׁם (ʼâshâm, H817) — guilt; by implication, a fault; also a sin-offering רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated)
Відкрити джерело ↗תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch נָזִיר (nâzîyr, H5139) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter)… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נֶזֶר (nezer, H5145) — properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite);… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;…
Відкрити джерело ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) כִּבְשָׂה (kibsâh, H3535) — a ewe בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks
Відкрити джерело ↗