Числа 28
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The blessings which God pronounces on the obedient, Deu 28:1-6. Particular privileges which the faithful shall receive, Deu 28:7-13. The curses pronounced against the ungodly and idolatrous, Deu 28:14-19. A detailed account of the miseries which should be inflicted on them, should they neglect the commandments of the Lord, Deu 28:20. They shall be smitten with the pestilence, Deu 28:21; with consumption, fever, etc., Deu 28:22; drought and barrenness, Deu 28:23, Deu 28:24; they shall be defeated by their enemies, Deu 28:25, Deu 28:26; they shall be afflicted with the botch of Egypt, Deu 28:27; with madness and blindness, Deu 28:28, Deu 28:29; they shall be disappointed in all their projects, Deu 28:30; deprived of all their possessions, and afflicted in all their members, Deu 28:31-35; they and their king shall go into captivity, Deu 28:36, and become a by-word among the nations, Deu 28:37. Their land shall be unfruitful, and they shall be the lowest of all people, Deu 28:38-44. All these curses shall come on them should they be disobedient, Deu 28:45-48. Character of the people by whom they should be subdued, Deu 28:49, Deu 28:50. Particulars of their dreadful sufferings, Deu 28:51-57. A recapitulation of their wretchedness, Deu 28:58-63. The prediction that they shall be scattered among all the nations of the earth, Deu 28:64-68.
Відкрити джерело ↗OFFERINGS TO BE OBSERVED. (Num. 28:1-31) Command the children of Israel, and say unto them--The repetition of several laws formerly enacted, which is made in this chapter, was seasonable and necessary, not only on account of their importance and the frequent neglect of them, but because a new generation had sprung up since their first institution and because the Israelites were about to be settled in the land where those ordinances were to be observed. My offering, and my bread--used generally for the appointed offerings, and the import of the prescription is to enforce regularity and care in their observance.
Відкрити джерело ↗And the Lord spake unto Moses,.... The number of the children of Israel being taken, and orders given to divide the land unto them, according to their numbers; it was thought proper by the Lord to renew, or to put in mind of, the laws concerning sacrifices which had been made, and which they were to observe when they came into the land of Canaan; and the rather this was necessary, as it was now thirty eight years ago since these laws were first made, and during that time were much in disuse, at least some of them: and besides, this was a new generation of men that were sprung up, those that were at Mount Sinai at the giving of the law being all dead, except a very few; and now Moses also was about to die, and would be no more with them to remind them of these laws, and see that they were observed; and a successor of him being appointed and constituted, it may be likewise on his account, as well as the people's, that these laws were repeated: saying; as follows.
Відкрити джерело ↗When Israel was prepared for the conquest of the promised land by the fresh numbering and mustering of its men, and by the appointment of Joshua as commander, its relation to the Lord was regulated by a law which determined the sacrifices through which it was to maintain its fellowship with its God from day to day, and serve Him as His people (Num 28 and 29). Through this order of sacrifice, the object of which was to form and sanctify the whole life of the congregation into a continuous worship, the sacrificial and festal laws already given in Exo 23:14-17; Exo 29:38-42; Exo 31:12-17; Lev 23:1, and Num 25:1-12, were completed and arranged into a united and well-ordered whole. "It was very fitting that this law should be issued a short time before the advance into Canaan; for it was there first that the Israelites were in a position to carry out the sacrificial worship in all its full extent, and to observe all the sacrificial and festal laws" (Knobel). The law commences with the daily morning and evening burnt-offering (Num 28:3-8), which was instituted at Sinai at the dedication of the altar. It is not merely for the sake of completeness that it is introduced here, or for the purpose of including all the national sacrifices that were to be offered during the whole year in one general survey; but also for an internal reason, viz., that the daily sacrifice was also to be offered on the Sabbaths and feast-days, to accompany the general and special festal sacrifices, and to form the common substratum for the whole of these. Then follow in Num 28:9-15 the sacrifices to be offered on the Sabbath and at the new moon; and in Num 28:16 - Num 29:38 the general sacrifices for the different yearly feasts, which were to be added to the sacrifices that were peculiar to each particu…
Відкрити джерело ↗Here is, I. A general order given concerning the offerings of the Lord, which were to be brought in their season, Num 28:2. These laws are here given afresh, not because the observance of them was wholly disused during their thirty-eight years' wandering in the wilderness (we cannot think that they were so long without any public worship, but that at least the daily lamb was offered morning and evening, and doubled on the sabbath day; so bishop Patrick conjectures); but that many of the sacrifices were then omitted is plainly intimated, Amo 5:25, quoted by Stephen, Act 7:42. Did you offer unto me sacrifices and offerings in the wilderness forty years, O house of Israel? It is implied, "No, you did not." But, whether the course of sacrifices had been interrupted or no, God saw fit now to repeat the law of sacrifices, 1. Because this was a new generation of men, that were most of them unborn when the former laws were given; therefore, that they might be left without excuse, they have not only these laws written, to be read to them, but again repeated from God himself, and put into a less compass and a plainer method. 2. Because they were now entering upon war, and might be tempted to think that while they were engaged in that they should be excused from offering sacrifices. Inter arma silent leges - law is little regarded amidst the clash of arms. No, says God, my bread for my sacrifices even now shall you observe to offer, and that in the due season. They were peculiarly concerned to keep their peace with God when they were at war with their enemies. In the wilderness they were solitary, and quite separate from all other people, and therefore there they needed not so much their distinguishing badges, nor would their omission of sacrifices be so scandalous as when they ca…
Відкрити джерело ↗28:1–29:40 These two chapters contain information about Israel’s ritual calendar, including a list of required daily, weekly, and monthly offerings and a list of annual religious events. Thus Israel was instructed to worship God “properly and in order” (1 Cor 14:40). The annual cycle of sacrifices involved a tremendous investment of animals, grain, oil, and wine. Israel marked these special days by stopping their normal work, a kind of sacrifice that recognized the importance of these holy days. This annual cycle included eight different occasions for worship, all of which recalled Israel’s relationship with the Lord. Each worship event included a different combination of burnt, grain, liquid, and/or sin offerings. • For details on the grain and liquid offerings, see Num 15:1-16. For explanations of the different types of offerings, see Lev 1:1–7:38. For a description of Israel’s festivals, see Lev 23:1-44. For the New Testament perspective on the Old Testament sacrificial system, see John 1:29; Rom 12:1; Heb 9:9-15; 10:1-2; 1 Pet 2:5. 28:1-2 The Lord accepted special gifts (cp. 15:3) as a pleasing aroma, a figurative expression describing God’s acceptance and enjoyment of these gifts (see also Gen 8:21; Lev 1:9; Eph 5:2; Phil 4:18). Offerings were made at appointed times according to specific instructions (see Num 28:3–29:39).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice נִיחוֹחַ (nîychôwach, H5207) — properly, restful, i.e. pleasant; abstractly, delight רֵיחַ (rêyach, H7381) — odor (as if blown) שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Відкрити джерело ↗אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again עֶרֶב (ʻereb, H6153) — dusk
Відкрити джерело ↗עֲשִׂירִי (ʻăsîyrîy, H6224) — tenth; by abbreviation, tenth month or (feminine) part אֵיפָה (ʼêyphâh, H374) — an ephah or measure for grain; hence, a measure in general סֹלֶת (çôleth, H5560) — flour (as chipped off) מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… בָּלַל (bâlal, H1101) — to overflow (specifically with oil.); by implication, to mix; to fodder רְבִיעִי (rᵉbîyʻîy, H7243) — fourth; also (fractionally) a fourth הִין (hîyn, H1969) — a hin or liquid measure כָּתִית (kâthîyth, H3795) — beaten, i.e. pure (oil) שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
Відкрити джерело ↗תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia נִיחוֹחַ (nîychôwach, H5207) — properly, restful, i.e. pleasant; abstractly, delight רֵיחַ (rêyach, H7381) — odor (as if blown) אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗נֶסֶךְ (neçek, H5262) — a libation; also a cast idol רְבִיעִי (rᵉbîyʻîy, H7243) — fourth; also (fractionally) a fourth הִין (hîyn, H1969) — a hin or liquid measure אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity שֵׁכָר (shêkâr, H7941) — an intoxicant, i.e. intensely alcoholic liquor נָסַךְ (nâçak, H5258) — to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עֶרֶב (ʻereb, H6153) — dusk מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning נֶסֶךְ (neçek, H5262) — a libation; also a cast idol אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice נִיחוֹחַ (nîychôwach, H5207) — properly, restful, i.e. pleasant; abstractly, delight רֵיחַ (rêyach, H7381) — odor (as if blown) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth עִשָּׂרוֹן (ʻissârôwn, H6241) — (fractional) a tenth part סֹלֶת (çôleth, H5560) — flour (as chipped off) מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… בָּלַל (bâlal, H1101) — to overflow (specifically with oil.); by implication, to mix; to fodder שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness נֶסֶךְ (neçek, H5262) — a libation; also a cast idol
Відкрити джерело ↗עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… נֶסֶךְ (neçek, H5262) — a libation; also a cast idol
Відкрити джерело ↗רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time)
Відкрити джерело ↗שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice עִשָּׂרוֹן (ʻissârôwn, H6241) — (fractional) a tenth part סֹלֶת (çôleth, H5560) — flour (as chipped off) מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… בָּלַל (bâlal, H1101) — to overflow (specifically with oil.); by implication, to mix; to fodder שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a…
Відкрити джерело ↗עִשָּׂרוֹן (ʻissârôwn, H6241) — (fractional) a tenth part סֹלֶת (çôleth, H5560) — flour (as chipped off) בָּלַל (bâlal, H1101) — to overflow (specifically with oil.); by implication, to mix; to fodder שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) נִיחוֹחַ (nîychôwach, H5207) — properly, restful, i.e. pleasant; abstractly, delight רֵיחַ (rêyach, H7381) — odor (as if blown) אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗נֶסֶךְ (neçek, H5262) — a libation; also a cast idol חֵצִי (chêtsîy, H2677) — the half or middle הִין (hîyn, H1969) — a hin or liquid measure יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… רְבִיעִי (rᵉbîyʻîy, H7243) — fourth; also (fractionally) a fourth כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month שָׁנֶה (shâneh, H8141) — a year (as a revolution of time)
Відкрити джерело ↗