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The Sabbatical year of release, Deu 15:1. The manner in which this release shall take place, Deu 15:2-5. Of lending to the poor, and the disposition in which it should be done, Deu 15:6-11. Of the Hebrew servant who has served six years, and who shall be dismissed well furnished, Deu 15:12-15. The ceremony of boring the ear, when the servant wishes to continue with his master, Deu 15:16-18. Of the firstlings of the flock and herd, Deu 15:19, Deu 15:20. Nothing shall be offered that has any blemish, Deu 15:21. The sacrifice to be eaten both by the clean and unclean, except the blood, which is never to be eaten, but poured out upon the ground, Deu 15:22, Deu 15:23.
Відкрити джерело ↗THE LAW OF SUNDRY OFFERINGS. (Num. 15:1-41) The Lord spake unto Moses, saying, Speak unto the children of Israel--Some infer from Num 15:23 that the date of this communication must be fixed towards the close of the wanderings in the wilderness; and, also, that all the sacrifices prescribed in the law were to be offered only after the settlement in Canaan.
Відкрити джерело ↗The Lord spake unto Moses,.... After the murmurings of the Israelites by reason of the spies, Num 14:2; and their being threatened with a consumption of them in the wilderness on that account, Num 14:12; and their defeat at Hormah, Num 14:45, and lest their posterity should be discouraged, and despair of ever enjoying the good land: saying; as follows.
Відкрити джерело ↗Num 15:1-2 Regulations concerning Sacrifices. - Vv. 1-16. For the purpose of reviving the hopes of the new generation that was growing up, and directing their minds to the promised land, during the mournful and barren time when judgment was being executed upon the race that had been condemned, Jehovah communicated various laws through Moses concerning the presentation of sacrifices in the land that He would give them (Num 15:1 and Num 15:2), whereby the former laws of sacrifice were supplemented and completed. The first of these laws had reference to the connection between meat-offerings and drink-offerings on the one hand, and burnt-offerings and slain-offerings on the other. Num 15:3-5 In the land of Canaan, every burnt and slain-offering, whether prepared in fulfilment of a vow, or spontaneously, or on feast-days (cf. Lev 7:16; Lev 22:18, and Lev 23:38), was to be associated with a meat-offering of fine flour mixed with oil, and a drink-offering of wine, - the quantity to be regulated according to the kind of animal that was slain in sacrifice. (See Lev 23:18, where this connection is already mentioned in the case of the festal sacrifices.) For a lamb (כּבשׂ, i.e., either sheep or goat, cf. Num 15:11), they were to take the tenth of an ephah of fine flour, mixed with the quarter of a hin of oil and the quarter of a hin of wine, as a drink-offering. In Num 15:5, the construction changes from the third to the second person. עשׂה, to prepare, as in Exo 29:38. Num 15:6-7 For a ram, they were to take two tenths of fine flour, with the third of a hin of oil and the third of a hin of wine. Num 15:8-10 For an ox, three tenths of fine flour, with half a hin of oil and half a hin of wine. The הקריב (3rd person) in Num 15:9, between תּעשׂה in Num 15:8, and תּקריב in Num 15:10,…
Відкрити джерело ↗Here we have, I. Full instructions given concerning the meat-offerings and drink-offerings, which were appendages to all the sacrifices of animals. The beginning of this law is very encouraging: When you come into the land of your habitation which I give unto you, they you shall do so and so, Num 15:2. This was a plain intimation, not only that God was reconciled to them notwithstanding the sentence he had passed upon them, but that he would secure the promised land to their seed notwithstanding their proneness to rebel against him. They might think some time or other they should be guilty of a misdemeanour that would be fatal to them, and would exclude them for ever, as the last had done for one generation; but this intimates an assurance that they should be kept from provoking God to such a degree as would amount to a forfeiture; for this statute takes it for granted that there were some of them that should in due time come into Canaan. The meat-offerings were of two sorts; some were offered alone, and we have the law concerning those, Lev 2:1, etc. Others were added to the burnt-offerings and peace-offerings, and constantly attended them, and about these direction is here given. It was requisite, since the sacrifices of acknowledgment (specified in Lev 2:3) were intended as the food of God's table, that there should be a constant provision of bread, oil, and wine, whatever the flesh-meat was. The caterers or purveyors for Solomon's temple provided fine flour, Kg1 4:22. And it was fit that God should keep a good house, that his table should be furnished with bread as well as flesh, and that his cup should run over. In my Father's house there is bread enough. Now the intent of this law is to direct what proportion the meat-offering and drink-offering should bear to sev…
Відкрити джерело ↗15:1-41 Chapters 1–14 took place in a relatively short period of time, but ch 15 describes the beginning of a long period—the bulk of the forty years in the wilderness—about which relatively little is known, though there are references to events that took place during the wilderness wanderings (e.g., Deut 8:2-6; 29:5-6; Josh 5:4-8; Ezek 20:10-26; Amos 5:25-26; Acts 7:42-43). During this period, Moses continued to deliver legislation to govern Israelite society, especially for that day when survivors of the wilderness would finally enter the Promised Land. This chapter deals with three categories of legal matters. Presented in the middle of stories about a stubborn and disobedient Israel, Num 15 raises hope that the Promised Land still awaited Israel’s descendants. 15:1-3 The implication of these instructions is that the Israelites would someday settle in the Promised Land (14:31; 15:18).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מוֹשָׁב (môwshâb, H4186) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised נְדָבָה (nᵉdâbâh, H5071) — properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a… מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… נִיחוֹחַ (nîychôwach, H5207) — properly, restful, i.e. pleasant; abstractly, delight רֵיחַ (rêyach, H7381) — odor (as if blown) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men)
Відкрити джерело ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… עִשָּׂרוֹן (ʻissârôwn, H6241) — (fractional) a tenth part סֹלֶת (çôleth, H5560) — flour (as chipped off) בָּלַל (bâlal, H1101) — to overflow (specifically with oil.); by implication, to mix; to fodder רְבִיעִי (rᵉbîyʻîy, H7243) — fourth; also (fractionally) a fourth הִין (hîyn, H1969) — a hin or liquid measure שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
Відкрити джерело ↗רְבִיעִי (rᵉbîyʻîy, H7243) — fourth; also (fractionally) a fourth הִין (hîyn, H1969) — a hin or liquid measure יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication נֶסֶךְ (neçek, H5262) — a libation; also a cast idol עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt)
Відкрити джерело ↗אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עִשָּׂרוֹן (ʻissârôwn, H6241) — (fractional) a tenth part סֹלֶת (çôleth, H5560) — flour (as chipped off) בָּלַל (bâlal, H1101) — to overflow (specifically with oil.); by implication, to mix; to fodder שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… הִין (hîyn, H1969) — a hin or liquid measure שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
Відкрити джерело ↗נֶסֶךְ (neçek, H5262) — a libation; also a cast idol קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… הִין (hîyn, H1969) — a hin or liquid measure יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication נִיחוֹחַ (nîychôwach, H5207) — properly, restful, i.e. pleasant; abstractly, delight רֵיחַ (rêyach, H7381) — odor (as if blown) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice עִשָּׂרוֹן (ʻissârôwn, H6241) — (fractional) a tenth part סֹלֶת (çôleth, H5560) — flour (as chipped off) בָּלַל (bâlal, H1101) — to overflow (specifically with oil.); by implication, to mix; to fodder חֵצִי (chêtsîy, H2677) — the half or middle הִין (hîyn, H1969) — a hin or liquid measure שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
Відкрити джерело ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose נֶסֶךְ (neçek, H5262) — a libation; also a cast idol חֵצִי (chêtsîy, H2677) — the half or middle הִין (hîyn, H1969) — a hin or liquid measure יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice נִיחוֹחַ (nîychôwach, H5207) — properly, restful, i.e. pleasant; abstractly, delight רֵיחַ (rêyach, H7381) — odor (as if blown) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שׁוֹר (shôwr, H7794) — a bullock (as a traveller) אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) שֶׂה (seh, H7716) — a member of a flock, i.e. a sheep or goat עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for…
Відкрити джерело ↗מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application כָּכָה (kâkâh, H3602) — just so, referring to the previous or following context אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first
Відкрити джерело ↗אֶזְרָח (ʼezrâch, H249) — a spontaneous growth, i.e. native (tree or persons) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice נִיחוֹחַ (nîychôwach, H5207) — properly, restful, i.e. pleasant; abstractly, delight רֵיחַ (rêyach, H7381) — odor (as if blown) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice נִיחוֹחַ (nîychôwach, H5207) — properly, restful, i.e. pleasant; abstractly, delight רֵיחַ (rêyach, H7381) — odor (as if blown) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗