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The Israelites are not to adopt superstitious customs in mourning, Deu 14:1, Deu 14:2. The different kinds of clean and unclean animals, vv. 3-20. Nothing to be eaten that dieth of itself, Deu 14:21. Concerning offerings which, from distance cannot be carried to the altar of God, and which may be turned into money, Deu 14:22-26. The Levite is not to be forsaken, Deu 14:27. The third year's tithe for the Levite, stranger, widow, etc., Deu 14:28, Deu 14:29.
Відкрити джерело ↗THE PEOPLE MURMUR AT THE SPIES' REPORT. (Num. 14:1-45) all the congregation lifted up their voice and cried--Not literally all, for there were some exceptions.
Відкрити джерело ↗And all the congregation lifted up their voice and cried,.... This is not to be understood of every individual in the congregation of Israel, but of the princes, heads, and elders of the people that were with Moses and Aaron when the report of the spies was made; though indeed the report might quickly spread throughout the body of the people, and occasion a general outcry, which was very loud and clamorous, and attended with all the signs of distress imaginable, in shrieks and tears and lamentations: and the people wept that night: perhaps throughout the night; could get no sleep nor rest all the night, but spent it in weeping and crying, at the thought of their condition and circumstances, and the disappointments they had met with, as they conceived, of entering into and possessing the land.
Відкрити джерело ↗Uproar among the People. - Num 14:1-4. This appalling description of Canaan had so depressing an influence upon the whole congregation (cf. Deu 1:28 : they "made their heart melt," i.e., threw them into utter despair), that they raised a loud cry, and wept in the night in consequence. The whole nation murmured against Moses and Aaron their two leaders, saying "Would that we had died in Egypt or in this wilderness! Why will Jehovah bring us into this land, to fall by the sword, that our wives and our children should become a prey (be made slaves by the enemy; cf. Deu 1:27-28)? Let us rather return into Egypt! We will appoint a captain, they said one to another, and go back to Egypt."
Відкрити джерело ↗Here we see what mischief the evil spies made by their unfair representation. We may suppose that these twelve that were impanelled to enquire concerning Canaan had talked it over among themselves before they brought in their report in public; and Caleb and Joshua, it is likely, had done their utmost to bring the rest over to be of their mind, and if they would but have agreed that Caleb, according to his pose, should have spoken for them all, as their foreman, all had been well; but the evil spies, it should seem, wilfully designed to raise this mutiny, purely in opposition to Moses and Aaron, though they could not propose any advantage to themselves by it, unless they hoped to be captains and commanders of the retreat into Egypt they were now meditating. But what came of it? Here in these verses we find those whom they studied to humour put into a vexation, and, before the end of the chapter, brought to ruin. Observe, I. How the people fretted themselves: They lifted up their voices and cried (Num 14:1); giving credit to the report of the spies rather than to the word of God, and imagining their condition desperate, they laid the reins on the neck of their passions, and could keep no manner of temper. Like foolish froward children, they fall a crying, yet know not what they cry for. It would have been time enough to cry out when the enemy had beaten up their quarters, and they had seen the sons of Anak at the gate of their camp; but those that cried when nothing hurt them deserved to have something given them to cry for. And, as if all had been already gone, they sat down and wept that night. Note, Unbelief, or distrust of God, is a sin that is its own punishment. Those that do not trust God are continually vexing themselves. The world's mourners are more than God's,…
Відкрити джерело ↗14:1-45 The testimony of the faithful spies Joshua and Caleb was rejected, and rebellion spread through the entire community. Only Moses’ intervention saved Israel from complete destruction. Those who failed to obey God died during a forty-year wilderness sojourn.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative קוֹל (qôwl, H6963) — a voice or sound נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בָּכָה (bâkâh, H1058) — to weep; generally to bemoan לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) אָמַר (ʼâmar, H559) — to say (used with great latitude) לוּא (lûwʼ, H3863) — a conditional particle; if; by implication (interj. as a wish) would that! מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… אִשָּׁה (ʼishshâh, H802) — a woman טַף (ṭaph, H2945) — a family (mostly used collectively in the singular) בַּז (baz, H957) — plunder טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… קָהָל (qâhâl, H6951) — assemblage (usually concretely) עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נוּן (Nûwn, H5126) — Nun or Non, the father of Joshua כָּלֵב (Kâlêb, H3612) — Caleb, the name of three Israelites יְפֻנֶּה (Yᵉphunneh, H3312) — Jephunneh, the name of two Israelites תּוּר (tûwr, H8446) — to meander (causatively, guide) about, especially fortrade or reconnoitring אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) קָרַע (qâraʻ, H7167) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… תּוּר (tûwr, H8446) — to meander (causatively, guide) about, especially fortrade or reconnoitring מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) זוּב (zûwb, H2100) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to… חָלָב (châlâb, H2461) — milk (as the richness of kine) דְּבַשׁ (dᵉbash, H1706) — honey (from its stickiness); by analogy, syrup
Відкрити джерело ↗מָרַד (mârad, H4775) — to rebel יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) צֵל (tsêl, H6738) — shade, whether literal or figurative סוּר (çûwr, H5493) — to turn off (literal or figurative)
Відкрити джерело ↗עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) אָמַר (ʼâmar, H559) — to say (used with great latitude) רָגַם (râgam, H7275) — to cast together (stones), i.e. to lapidate אֶבֶן (ʼeben, H68) — a stone כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נָאַץ (nâʼats, H5006) — to scorn; לֹא (lôʼ, H3808) — not (the simple or abs. negation); by implication, no; often used with other particles אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) דֶּבֶר (deber, H1698) — a pestilence יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… עָצוּם (ʻâtsûwm, H6099) — powerful (specifically, a paw); by implication, numerous
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) עָנָן (ʻânân, H6051) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יוֹמָם (yôwmâm, H3119) — daily
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