Числа 11
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The people are exhorted to obedience from a consideration of God's goodness to their fathers in Egypt, Deu 11:1-4, and what he did in the wilderness, Deu 11:5, and the judgment on Dathan and Abiram, Deu 11:6, and from the mercies of God in general, Deu 11:7-9. A comparative description of Egypt and Canaan, Deu 11:10-12. Promises to obedience, Deu 11:13-15. Dissuasives from idolatry, Deu 11:16, Deu 11:17. The words of God to be laid up in their hearts, to be for a sign on their hands, foreheads, gates, etc., Deu 11:18, taught to their children, made the subject of frequent conversation, to the end that their days may be multiplied, Deu 11:19-21. If obedient, God shall give them possession of the whole land, and not one of their enemies shall be able to withstand them, Deu 11:22-25. Life and death, a blessing and a curse, are set before them, Deu 11:26-28. The blessings to be put on Mount Gerizim and the curses on Mount Ebal, Deu 11:29, Deu 11:30. The promise that they should pass over Jordan, and observe these statutes in the promised land, Deu 11:31, Deu 11:32.
Відкрити джерело ↗MANNA LOATHED. (Num. 11:1-35) When the people complained it displeased the Lord, &c.--Unaccustomed to the fatigues of travel and wandering into the depths of a desert, less mountainous but far more gloomy and desolate than that of Sinai, without any near prospect of the rich country that had been promised, they fell into a state of vehement discontent, which was vented at these irksome and fruitless journeyings. The displeasure of God was manifested against the ungrateful complainers by fire sent in an extraordinary manner. It is worthy of notice, however, that the discontent seems to have been confined to the extremities of the camp, where, in all likelihood, "the mixed multitude" [see on Exo 12:38] had their station. At the intercession of Moses, the appalling judgment ceased [Num 11:2], and the name given to the place, "Taberah" (a burning), remained ever after a monument of national sin and punishment. (See on Num 11:34).
Відкрити джерело ↗And when the people complained,.... Or "were as complainers" (p); not merely like to such, but were truly and really complainers, the "caph", here being not a note of similitude, but of truth and reality, as in Hos 5:10. This Hebraism is frequent in the New Testament, Mat 14:5. What they complained of is not said, it being that for which there was no foundation; it is generally supposed to be of their journey; but if they were come but eight miles, as observed on Num 10:33; they could not be very weary; and especially as they were marching towards the land of Canaan, it might be thought they would be fond and eager of their journey. Some think it was for want of flesh, being weary of manna, and that this was only the beginning of their complaints on that head, which opened more afterwards; but if that is the case, one would think that the fire, which consumed many of them, would have put a stop to that. Jarchi says, the word signifies taking an occasion, and that the sense is, that these men sought an occasion how to separate from the Lord; they wanted to return to Egypt again, that was what they were meditating and contriving; so the Targum of Jonathan,"and the ungodly of the people were in distress, and intended and meditated evil before the Lord:" it displeased the Lord: a murmuring complaining spirit is always displeasing to him, when a thankful heart for mercies received is an acceptable sacrifice; murmurers and complainers God will judge at the great day, Jde 1:14, and the Lord heard it: though it was an inward secret complaint, or an evil scheme formed in their minds; at most but a muttering, and what Moses had not heard, or had any knowledge of; but God, that knows the secrets of all hearts, and every word in the tongue before it is well formed or pronounced, he…
Відкрити джерело ↗After a three days' march the Israelites arrived at a resting-place; but the people began at once to be discontented with their situation. (Note: The arguments by which Knobel undertakes to prove, that in chs. 11 and 12 of the original work different foreign accounts respecting the first encampments after leaving Sinai have been woven together by the "Jehovist," are founded upon misinterpretations and arbitrary assumptions and conclusions, such as the assertion that the tabernacle stood outside the camp (chs. Num 11:25; Num 12:5); that Miriam entered the tabernacle (Num 12:4-5); that the original work had already reported the arrival of Israel in Paran in Num 10:12; and that no reference is ever made to a camping-place called Tabeerah, and others of the same kind. For the proof, see the explanation of the verses referred to.) The people were like those who complain in the ears of Jehovah of something bad; i.e., they behaved like persons who groan and murmur because of some misfortune that has happened to them. No special occasion is mentioned for the complaint. The words are expressive, no doubt, of the general dissatisfaction and discontent of the people at the difficulties and privations connected with the journey through the wilderness, to which they gave utterance so loudly, that their complaining reached the ears of Jehovah. At this His wrath burned, inasmuch as the complaint was directed against Him and His guidance, "so that fire of Jehovah burned against them, and ate at the end of the camp." בּ בּער signifies here, not to burn a person (Job 1:16), but to burn against. "Fire of Jehovah:" a fire sent by Jehovah, but not proceeding directly from Him, or bursting forth from the cloud, as in Lev 10:2. Whether it was kindled through a flash of lightning, or in some o…
Відкрити джерело ↗Here is, I. The people's sin. They complained, Num 11:1. They were, as it were, complainers. So it is in the margin. There were some secret grudgings and discontents among them, which as yet did not break out in an open mutiny. But how great a matter did this little fire kindle! They had received from God excellent laws and ordinances, and yet no sooner had they departed from the mount of the Lord than they began to quarrel with God himself. See in this, 1. The sinfulness of sin, which takes occasion from the commandment to be the more provoking. 2. The weakness of the law through the flesh, Rom 8:3. The law discovered sin, but could not destroy it; checked it, but could not conquer it. They complained. Interpreters enquire what they complained of; and truly, when they were furnished with so much matter for thanksgiving, one may justly wonder where they found any matter for complaint; it is probable that those who complained did not all agree in the cause. Some perhaps complained that they were removed from Mount Sinai, where they had been at rest so long, others that they did not remove sooner: some complained of the weather, others of the ways: some perhaps thought three days' journey was too long a march, others thought it not long enough, because it did not bring them into Canaan. When we consider how their camp was guided, guarded, graced, what good victuals they had and good company, and what care was taken of them in their marches that their feet should not swell nor their clothes wear (Deu 8:4), we may ask, "What could have been done more for a people to make them easy?" And yet they complained. Note, Those that are of a fretful discontented spirit will always find something or other to quarrel with, though the circumstances of their outward condition be ever so…
Відкрити джерело ↗11:1-35 This is one of many occasions in the wilderness when Israel was disobedient to the Lord. 11:1 Soon the people began to complain. . . . Then the Lord’s anger blazed: The link between Israel’s complaints and God’s anger is a major theme of Numbers and throughout the Old Testament (e.g., Deut 9:22; Ps 78). God is holy and just, and he demands obedience from his people. Complaints are equivalent to rejecting him (cp. Num 11:20). • their hardship: Mount Sinai had provided a stable residence for a year; the road to Paran provided heat, thirst, and fatigue. • fire . . . destroyed some: Cp. Lev 10:2.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָנַן (ʼânan, H596) — to mourn, i.e. complain רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish אָכַל (ʼâkal, H398) — to eat (literally or figuratively) קָצֶה (qâtseh, H7097) — an extremity מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or…
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… צָעַק (tsâʻaq, H6817) — to shriek; (by implication) to proclaim (an assembly) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) שָׁקַע (shâqaʻ, H8257) — to subside; by implication, to be overflowed, cease; causatively, to abate, subdue
Відкрити джерело ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… הוּא (hûwʼ, H1931) — he (she or it); only expressed when emphatic or without a verb; also (intensively) self,… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… תַּבְעֵרָה (Tabʻêrâh, H8404) — Taberah, a place in the Desert אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish
Відкрити джерело ↗אֲסְפְּסֻף (ʼăçpᵉçuph, H628) — gathered up together, i.e. a promiscuous assemblage (of people) קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… אָוָה (ʼâvâh, H183) — to wish for תַּאֲוָה (taʼăvâh, H8378) — a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בָּכָה (bâkâh, H1058) — to weep; generally to bemoan שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אָמַר (ʼâmar, H559) — to say (used with great latitude) בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… דָּגָה (dâgâh, H1710) — {a fish (often used collectively)} אָכַל (ʼâkal, H398) — to eat (literally or figuratively) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt חִנָּם (chinnâm, H2600) — gratis, i.e. devoid of cost, reason or advantage קִשֻּׁא (qishshuʼ, H7180) — a cucumber (from the difficulty of digestion) אֲבַטִּיחַ (ʼăbaṭṭîyach, H20) — a melon (only plural) חָצִיר (châtsîyr, H2682) — grass; also a leek (collectively) בֶּצֶל (betsel, H1211) — an onion שׁוּם (shûwm, H7762) — garlic (from its rank odor)
Відкрити джерело ↗נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… יָבֵשׁ (yâbêsh, H3002) — dry בִּלְתִּי (biltîy, H1115) — properly, a failure of, i.e. (used only as a negative particle, usually with a… מָן (mân, H4478) — literally a whatness (so to speak), i.e. manna (so called from the question about it) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗מָן (mân, H4478) — literally a whatness (so to speak), i.e. manna (so called from the question about it) גַּד (gad, H1407) — coriander seed (from its furrows) זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) בְּדֹלַח (bᵉdôlach, H916) — something in pieces, i.e. bdellium, a (fragrant) gum (perhaps amber); others a pearl
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שׁוּט (shûwṭ, H7751) — properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars)… לָקַט (lâqaṭ, H3950) — properly, to pick up, i.e. (generally) to gather; specifically, to glean טָחַן (ṭâchan, H2912) — to grind meal; hence, to be aconcubine (that being their employment) רֵחֶה (rêcheh, H7347) — a mill-stone דּוּךְ (dûwk, H1743) — to bruise in a mortar מְדֹכָה (mᵉdôkâh, H4085) — a mortar בָּשַׁל (bâshal, H1310) — properly, to boil up; hence, to be done in cooking; figuratively to ripen פָּרוּר (pârûwr, H6517) — a skillet (as flat or deep) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עֻגָּה (ʻuggâh, H5692) — an ash-cake (as round) טַעַם (ṭaʻam, H2940) — properly, a taste, i.e. (figuratively) perception; by implication, intelligence;… לְשַׁד (lᵉshad, H3955) — (figuratively) vigor; also a sweet or fat cake שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
Відкрити джерело ↗טַל (ṭal, H2919) — dew (as covering vegetation) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity מָן (mân, H4478) — literally a whatness (so to speak), i.e. manna (so called from the question about it)
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בָּכָה (bâkâh, H1058) — to weep; generally to bemoan מִשְׁפָּחָה (mishpâchâh, H4940) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… עֶבֶד (ʻebed, H5650) — a servant מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מַשָּׂא (massâʼ, H4853) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance,… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗הָרָה (hârâh, H2029) — to be (or become) pregnant, conceive (literally or figuratively) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… אָמַר (ʼâmar, H559) — to say (used with great latitude) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative חֵיק (chêyq, H2436) — the bosom (literally or figuratively) אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… יָנַק (yânaq, H3243) — to suck; causatively, to give milk אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗אַיִן (ʼayin, H370) — where? (only in connection with prepositional prefix, whence) בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בָּכָה (bâkâh, H1058) — to weep; generally to bemoan אָמַר (ʼâmar, H559) — to say (used with great latitude) אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בַּד (bad, H905) — properly, separation; by implication, a part of the body, branch of atree, bar… כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І промовляв той народ проти Бога та проти Мойсея: „На́що ви вивели нас із Єгипту, щоб ми повмирали в пустині? Бож нема тут хліба й нема води, а душі нашій обри́дла ця непридатна ї́жа“.
І вийшов огонь від Господа, та й поїв тих двісті й п'ятдеся́т чоловіка, що прино́сили кадило!
І відповів Ілля та й сказав до нього: „Якщо я Божий чоловік, нехай зі́йде з неба огонь, і нехай пожере́ тебе та твою п'ятдесятку!“ І зійшов із неба Божий огонь, і поже́р його та його п'ятдесятку...
І сказав Мойсей до Аарона: „Скажи всій громаді Ізраїлевих синів: Наблизьтеся перед лице Господа, бо Він почув ваші ре́мствування!“
Ані не нарікайте, як деякі з них нарікали, — і загинули від погуби́теля.
І вийшов огонь від лиця Господнього, та й спалив їх, — і вони повмирали перед Господнім лицем.
І в Тав'ері, і в Массі, і в Ківрот-Гаттааві гніви́ли ви Господа.
А як минула жало́ба, то Давид послав, і забрав її до свого дому, і вона стала йому за жінку, і породи́ла йому сина. Та в Господніх оча́х була злою та річ, що оце зробив був Давид.
Бо був загорівся огонь Мого гні́ву, і пали́вся він аж до шео́лу найглибшого, і він землю поїв та її врожай, і спалив був підва́лини гір.
Він ще говорив, аж прибігає інший та й каже: „З неба спав Божий огонь, і спали́в ота́ру та слуг, та й пожер їх. А втік тільки я сам, щоб доне́сти тобі“.