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Now concerning spiritual gifts - This was a subject about which they appear to have written to the apostle, and concerning which there were probably some contentions among them. The words περι των πνευματικων may as well be translated concerning spiritual persons, as spiritual gifts; and indeed the former agrees much better with the context. I would not have you ignorant - I wish you fully to know whence all such gifts come, and for what end they are given, that each person may serve the Church in the capacity in which God has placed him, that there may be no misunderstandings and no schism in the body.
Відкрити джерело ↗THE USE AND THE ABUSE OF SPIRITUAL GIFTS, ESPECIALLY PROPHESYING AND TONGUES. (1Co. 12:1-31) spiritual gifts--the signs of the Spirit's continued efficacious presence in the Church, which is Christ's body, the complement of His incarnation, as the body is the complement of the head. By the love which pervades the whole, the gifts of the several members, forming reciprocal complements to each other, tend to the one object of perfecting the body of Christ. The ordinary and permanent gifts are comprehended together with the extraordinary, without distinction specified, as both alike flow from the divine indwelling Spirit of life. The extraordinary gifts, so far from making professors more peculiarly saints than in our day, did not always even prove that such persons were in a safe state at all (Mat 7:22). They were needed at first in the Church: (1) as a pledge to Christians themselves who had just passed over from Judaism or heathendom, that God was in the Church; (2) for the propagation of Christianity in the world; (3) for the edification of the Church. Now that we have the whole written New Testament (which they had not) and Christianity established as the result of the miracles, we need no further miracle to attest the truth. So the pillar of cloud which guided the Israelites was withdrawn when they were sufficiently assured of the Divine Presence, the manifestation of God's glory being thenceforward enclosed in the Most Holy Place [ARCHBISHOP WHATELY]. Paul sets forth in order: (1). The unity of the body (1Co. 12:1-27). (2). The variety of its members and functions (Co1 12:27-30). (3). The grand principle for the right exercise of the gifts, namely, love (Co1 12:31; Co1 13:1-13). (4) The comparison of the gifts with one another (1Co. 14:1-40). I would not have you ig…
Відкрити джерело ↗Now concerning spiritual gifts,.... Though the word "gifts" is not in the original text, it is rightly supplied by our translators, as it is in the Arabic version: for the apostle does not mean spiritual graces, nor spiritual words, or doctrines, nor spiritual meats and drinks, nor spiritual men, each of which are mentioned before in this epistle; though the latter is thought by some to be here intended, and that the apostle's view is to show the difference between those that are spiritual, and those that are not; but as spiritual gifts are the subject of the apostle's discourse throughout this chapter, and the two following, they seem very manifestly to be designed here. The apostle having gone through various heads of discourse, which he either of himself, or at the request of others, wrote upon, proceeds to a new subject, that of spiritual gifts, which he seems to have been desired to give his thoughts upon, and advice about; since there were some in this church who were discouraged, because they had not the gifts which some had; and others that had them were elated and puffed up with them, and treated those below them with neglect and contempt; and with a view to both these the apostle writes as follows, brethren, I would not have you ignorant; neither of the author of these gifts, who is the Spirit of God, who dispenses them according to his sovereign will and pleasure, and not according to the deserts of men, and are not acquired by the industry, or through the merit of any, but are his free grace gifts; nor of the nature of them, for there are differences and diversities of them, some have one, and some another, but no man all; nor of the design and use of them, which is the edification of the whole body; and every gift, though ever so mean, is of service; and th…
Відкрити джерело ↗The apostle comes now to treat of spiritual gifts, which abounded in the church of Corinth, but were greatly abused. What these gifts were is at large told us in the body of the chapter; namely, extraordinary offices and powers, bestowed on ministers and Christians in the first ages, for conviction of unbelievers, and propagation of the gospel. Gifts and graces, charismata and charis, greatly differ. Both indeed were freely given of God. But where grace is given it is for the salvation of those who have it. Gifts are bestowed for the advantage and salvation of others. And there may be great gifts where there is not a dram of grace, but persons possessed of them are utterly out of the divine favour. They are great instances of divine benignity to men, but do not by themselves prove those who have them to be the objects of divine complacency. This church was rich in gifts, but there were many things scandalously out of order in it. Now concerning these spiritual gifts, that is, the extraordinary powers they had received from the Spirit, I. The apostle tells them he would not have them ignorant either of their original or use. They came from God, and were to be used for him. It would lead them far astray if they were ignorant of one or the other of these. Note, Right information is of great use as to all religious practice. It is wretched work which gifted men make who either do not know or do not advert to the nature and right use of the gifts with which they are endowed. II. He puts them in the mind of the sad state out of which they had been recovered: You were Gentiles, carried away to dumb idols, even as you were led, Co1 12:2. While they were so, they could have no pretensions to be spiritual men, nor to have spiritual gifts. While they were under the conduct of the…
Відкрити джерело ↗12:1–14:40 The church at Corinth had placed too much emphasis on the gift of tongues (see 14:1-25, 27; cp. the lists in 12:8-10, 28, where Paul places tongues last), so Paul gives corrective advice regarding the value and use of spiritual gifts. 12:1-3 Paul introduces the topic, emphasizing the active presence of the Holy Spirit in believers.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… πνευματικός (pneumatikós, G4152) — non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ἀγνοέω (agnoéō, G50) — not to know (through lack of information or intelligence); by implication, to ignore…
Відкрити джерело ↗εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… ἀπάγω (apágō, G520) — to take off (in various senses) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἄφωνος (áphōnos, G880) — voiceless, i.e. mute (by nature or choice); figuratively, unmeaning εἴδωλον (eídōlon, G1497) — an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἄν (án, G302) ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass…
Відкрити джерело ↗διό (dió, G1352) — through which thing, i.e. consequently γνωρίζω (gnōrízō, G1107) — to make known; subjectively, to know ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing λαλέω (laléō, G2980) — to talk, i.e. utter words ἐν (en, G1722) — "in," at, (up-)on, by, etc. πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀνάθεμα (anáthema, G331) — a (religious) ban or (concretely) excommunicated (thing or person) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δύναμαι (dýnamai, G1410) — to be able or possible
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. εἰσί (eisí, G1526) — they are διαίρεσις (diaíresis, G1243) — a distinction or (concretely) variety χάρισμα (chárisma, G5486) — a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσί (eisí, G1526) — they are διαίρεσις (diaíresis, G1243) — a distinction or (concretely) variety διακονία (diakonía, G1248) — attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσί (eisí, G1526) — they are διαίρεσις (diaíresis, G1243) — a distinction or (concretely) variety ἐνέργημα (enérgēma, G1755) — an effect δέ (dé, G1161) — but, and, etc. ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐνεργέω (energéō, G1754) — to be active, efficient πᾶς (pâs, G3956) — all, any, every, the whole ἐν (en, G1722) — "in," at, (up-)on, by, etc.
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. φανέρωσις (phanérōsis, G5321) — exhibition, i.e. (figuratively) expression, (by extension) a bestowment πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… ἕκαστος (hékastos, G1538) — each or every πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… συμφέρω (symphérō, G4851) — to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce;…
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… σοφία (sophía, G4678) — wisdom (higher or lower, worldly or spiritual) δέ (dé, G1161) — but, and, etc. ἄλλος (állos, G243) — "else," i.e. different (in many applications) γνῶσις (gnōsis, G1108) — knowing (the act), i.e. (by implication) knowledge κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἕτερος (héteros, G2087) — (an-, the) other or different πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ἄλλος (állos, G243) — "else," i.e. different (in many applications) χάρισμα (chárisma, G5486) — a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a… ἴαμα (íama, G2386) — a cure (the effect)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἄλλος (állos, G243) — "else," i.e. different (in many applications) ἐνέργημα (enérgēma, G1755) — an effect δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a… προφητεία (prophēteía, G4394) — prediction (scriptural or other) διάκρισις (diákrisis, G1253) — judicial estimation πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ἕτερος (héteros, G2087) — (an-, the) other or different γένος (génos, G1085) — "kin" (abstract or concrete, literal or figurative, individual or collective) γλῶσσα (glōssa, G1100) — the tongue; by implication, a language (specially, one naturally unacquired) ἑρμηνεία (hermēneía, G2058) — translation
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. πᾶς (pâs, G3956) — all, any, every, the whole ταῦτα (taûta, G5023) — these things ἐνεργέω (energéō, G1754) — to be active, efficient εἷς (heîs, G1520) — one καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… διαιρέω (diairéō, G1244) — to separate, i.e. distribute ἕκαστος (hékastos, G1538) — each or every ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate καθώς (kathṓs, G2531) — just (or inasmuch) as, that βούλομαι (boúlomai, G1014) — to "will," i.e. (reflexively) be willing
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… καθάπερ (katháper, G2509) — exactly as σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are εἷς (heîs, G1520) — one καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… μέλος (mélos, G3196) — a limb or part of the body δέ (dé, G1161) — but, and, etc. πᾶς (pâs, G3956) — all, any, every, the whole ὤν (ṓn, G5607) — being οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐν (en, G1722) — "in," at, (up-)on, by, etc. εἷς (heîs, G1520) — one πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… βαπτίζω (baptízō, G907) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament)… ἡμεῖς (hēmeîs, G2249) — we (only used when emphatic) πᾶς (pâs, G3956) — all, any, every, the whole εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively εἴτε (eíte, G1535) — if too Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah Ἕλλην (Héllēn, G1672) — a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person,… δοῦλος (doûlos, G1401) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not εἷς (heîs, G1520) — one μέλος (mélos, G3196) — a limb or part of the body ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Коли хто вважає себе за пророка або за духовного, нехай розуміє, що́ я пишу́ вам, — бо Господня це заповідь!
І Він, отож, настанови́в одних за апо́столів, одних за пророків, а тих за благові́сників, а тих за па́стирів та вчителі́в,
Нехай же одне це не буде заховане від вас, улю́блені, що в Господа один день — немов тисяча ро́ків, а тисяча ро́ків — немов один день!
Не хо́чу ж я, браття, щоб не відали ви про покі́йних, щоб ви не сумували, як і інші, що надії не мають.
Не хо́чу я, браття, щоб ви не знали, що під хмарою всі отці наші були́, — і всі перейшли через море,
Бо не хочемо, браття, щоб не відали ви про нашу скорбо́ту, що в Азії трапилась нам, бо над міру й над силу були́ ми обтяжені, так що ми не наді́ялися навіть жити.