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I would not that ye should be ignorant - It seems as if the Corinthians had supposed that their being made partakers of the ordinances of the Gospel, such as baptism and the Lord's Supper, would secure their salvation, notwithstanding they might be found partaking of idolatrous feasts; as long, at least, as they considered an idol to be nothing in the world. To remove this destructive supposition, which would have led them to endless errors both in principle and practice, the apostle shows that the Jews had sacramental ordinances in the wilderness, similar to those of the Christians; and that, notwithstanding they had the typical baptism from the cloud, and the typical eucharist from the paschal lamb, and the manna that came down from heaven, yet, when they joined with idolaters and partook of idolatrous feasts, God was not only displeased with them, but signified this displeasure by pouring out his judgments upon them, so that in one day 23,000 of them were destroyed. Under the cloud - It is manifest from Scripture that the miraculous cloud in the wilderness performed a three-fold office to the Israelites. 1. It was a cloud in the form of a pillar to direct their journeyings by day. 2. It was a pillar of fire to give light to the camp by night. 3. It was a covering for them during the day, and preserved them from the scorching rays of the sun; and supplied them with a sufficiency of aqueous particles, not only to cool that burning atmosphere, but to give refreshment to themselves and their cattle; and its humidity was so abundant that the apostle here represents the people as thoroughly sprinkled and enveloped in its aqueous vapour. See the note on Exo 13:21.
Відкрити джерело ↗DANGER OF FELLOWSHIP WITH IDOLATRY ILLUSTRATED IN THE HISTORY OF ISRAEL: SUCH FELLOWSHIP INCOMPATIBLE WITH FELLOWSHIP IN THE LORD'S SUPPER. EVEN LAWFUL THINGS ARE TO BE FORBORNE, SO AS NOT TO HURT WEAK BRETHREN. (1Co. 10:1-33) Moreover--The oldest manuscripts read "for." Thus the connection with the foregoing chapter is expressed. Ye need to exercise self-denying watchfulness notwithstanding all your privileges, lest ye be castaways. For the Israelites with all their privileges were most of them castaways through want of it. ignorant--with all your boasted "knowledge." our fathers--The Jewish Church stands in the relation of parent to the Christian Church. all--Arrange as the Greek, "Our fathers were all under the cloud"; giving the "all" its proper emphasis. Not so much as one of so great a multitude was detained by force or disease (Psa 105:37) [BENGEL]. Five times the "all" is repeated, in the enumeration of the five favors which God bestowed on Israel (Co1 10:1-4). Five times, correspondingly, they sinned (Co1 10:6-10). In contrast to the "all" stands "many (rather, 'the most') of them" (Co1 10:5). All of them had great privileges, yet most of them were castaways through lust. Beware you, having greater privileges, of sharing the same doom through a similar sin. Continuing the reasoning (Co1 9:24), "They which run in a race, run all, but one receiveth the prize." under the cloud--were continually under the defense of the pillar of cloud, the symbol of the divine presence (Exo 13:21-22; Psa 105:39; compare Isa 4:5). passed through the sea--by God's miraculous interposition for them (Exo 14:29).
Відкрити джерело ↗Moreover, brethren, I would not that ye should be ignorant,.... The apostle having suggested his own fears and jealousies, lest, notwithstanding all his gifts and grace, he should be left to do anything that might be a means of laying him aside, and rendering him useless in his ministerial work; and which he hints for the use of these Corinthians, who boasted of their knowledge, and made an imprudent use of their Christian liberty, to the hurt of weak minds; he proceeds to lay before them the case of the Jewish fathers, who, notwithstanding the many favours and privileges they were blessed with, yet falling into lust, fornication, intemperance, and idolatry, their carcasses fell in the wilderness, and entered not into the land of rest; wherefore the apostle would not have them be ignorant, or unmindful, or take no notice of these things, since they were for ensamples to them, and written for their admonition, and were warnings to them to take care lest they should also fall: particularly the apostle's view is to dissuade from the eating of things offered to idols, though a thing indifferent, and from their imprudent use of their Christian liberty with respect unto it; since it was not only doing an injury to weak believers, but it likewise exposed themselves to danger, who, by using such freedom as to sit in an idol's temple, and there publicly eat, might be drawn into idolatry itself; nor should they depend upon their knowledge, and gifts, and attainments, since it is clear, from these instances, that the highest external privileges, favours, and enjoyments, cannot secure men from falling: for which purpose it was proper to call to mind, how that all our fathers were under the cloud; which was a symbol of the divine presence with the Israelites, as it was on Mount Sina…
Відкрити джерело ↗In order to dissuade the Corinthians from communion with idolaters, and security in any sinful course, he sets before them the example of the Jews, the church under the Old Testament. They enjoyed great privileges, but, having been guilty of heinous provocations, they fell under very grievous punishments. In these verses he reckons up their privileges, which, in the main, were the same with ours. I. He prefaces this discourse with a note of regard: "Moreover, brethren, I would not that you should be ignorant. I would not have you without the knowledge of this matter; it is a thing worthy both of your knowledge and attention. It is a history very instructive and monitory." Judaism was Christianity under a veil, wrapt up in types and dark hints. The gospel was preached to them, in their legal rites and sacrifices. And the providence of God towards them, and what happened to them notwithstanding these privileges, may and ought to be warnings to us. II. He specifies some of their privileges. He begins, 1. With their deliverance from Egypt: "Our fathers, that is, the ancestors of us Jews, were under the cloud, and all passed through the sea. They were all under the divine covering and conduct." The cloud served for both purposes: it sometimes contracted itself into a cloudy pillar, shining on one side to show them their way, dark on the other to hide them from their pursuing enemies; and sometimes spread itself over them as a mighty sheet, to defend them from the burning sun in the sandy desert, Psa 105:39. They were miraculously conducted through the Red Sea, where the pursuing Egyptians were drowned: it was a lane to them, but a grave to these: a proper type of our redemption by Christ, who saves us by conquering and destroying his enemies and ours. They were very dear to…
Відкрити джерело ↗10:1-22 After illustrating from his own life the key principle of giving up one’s rights for the sake of others (ch 9), Paul turns back to the specific question of eating meat sacrificed to idols (8:1-13). He warns believers of God’s wrath on those who sin, especially on those who engage in idolatry. 10:1-11 Even though the Israelites were God’s people and experienced his salvation and provision (see Exod 13:21-22; 14:21-29), they still came under his judgment because of their disobedience.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ἀγνοέω (agnoéō, G50) — not to know (through lack of information or intelligence); by implication, to ignore… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πᾶς (pâs, G3956) — all, any, every, the whole ἡμῶν (hēmōn, G2257) — of (or from) us πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… νεφέλη (nephélē, G3507) — properly, cloudiness, i.e. (concretely) a cloud καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… βαπτίζω (baptízō, G907) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament)… πᾶς (pâs, G3956) — all, any, every, the whole εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver ἐν (en, G1722) — "in," at, (up-)on, by, etc. νεφέλη (nephélē, G3507) — properly, cloudiness, i.e. (concretely) a cloud θάλασσα (thálassa, G2281) — the sea (genitive case or specially)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… φάγω (phágō, G5315) — to eat (literally or figuratively) πᾶς (pâs, G3956) — all, any, every, the whole αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πνευματικός (pneumatikós, G4152) — non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit… βρῶμα (brōma, G1033) — food (literally or figuratively), especially (ceremonially) articles allowed or forbidden…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πίνω (pínō, G4095) — to imbibe (literally or figuratively) πᾶς (pâs, G3956) — all, any, every, the whole αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πνευματικός (pneumatikós, G4152) — non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit… πόμα (póma, G4188) — a beverage γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐκ (ek, G1537) — literal or figurative; direct or remote) πέτρα (pétra, G4073) — a (mass of) rock (literally or figuratively) ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple) δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἐν (en, G1722) — "in," at, (up-)on, by, etc. πλείων (pleíōn, G4119) — more in quantity, number, or quality; also (in plural) the major portion αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very εὐδοκέω (eudokéō, G2106) — to think well of, i.e. approve (an act); specially, to approbate (a person or thing) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… καταστρώννυμι (katastrṓnnymi, G2693) — to strew down, i.e. (by implication) to prostrate (slay) ἔρημος (érēmos, G2048)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ταῦτα (taûta, G5023) — these things γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἡμῶν (hēmōn, G2257) — of (or from) us τύπος (týpos, G5179) — a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἡμᾶς (hēmâs, G2248) — us εἶναι (eînai, G1511) — to exist μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… κακός (kakós, G2556) — worthless (intrinsically, such; whereas G4190 (πονηρός) properly refers to effects), i.e.… ἐπιθυμητής (epithymētḗs, G1938) — a craver καθώς (kathṓs, G2531) — just (or inasmuch) as, that κἀκεῖνος (kakeînos, G2548) — likewise that (or those) ἐπιθυμέω (epithyméō, G1937) — to set the heart upon, i.e. long for (rightfully or otherwise)
Відкрити джерело ↗μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… εἰδωλολάτρης (eidōlolátrēs, G1496) — an image- (servant or) worshipper (literally or figuratively) καθώς (kathṓs, G2531) — just (or inasmuch) as, that τὶς (tìs, G5100) — some or any person or object αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) καθίζω (kathízō, G2523) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down);… φάγω (phágō, G5315) — to eat (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πίνω (pínō, G4095) — to imbibe (literally or figuratively) ἀνίστημι (anístēmi, G450) — to stand up (literal or figurative, transitive or intransitive)
Відкрити джерело ↗μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor πορνεύω (porneúō, G4203) — to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or… καθώς (kathṓs, G2531) — just (or inasmuch) as, that τὶς (tìs, G5100) — some or any person or object αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πίπτω (píptō, G4098) — to fall (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. μία (mía, G3391) — one or first ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… τρεῖς (treîs, G5140) — "three" εἴκοσι (eíkosi, G1501) — a score χιλιάς (chiliás, G5505) — one thousand ("chiliad")
Відкрити джерело ↗μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor ἐκπειράζω (ekpeirázō, G1598) — to test thoroughly Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus καθώς (kathṓs, G2531) — just (or inasmuch) as, that τὶς (tìs, G5100) — some or any person or object αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πειράζω (peirázō, G3985) — to test (objectively), i.e. endeavor, scrutinize, entice, discipline ἀπόλλυμι (apóllymi, G622) — to destroy fully (reflexively, to perish, or lose), literally or figuratively ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… ὄφις (óphis, G3789) — a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially…
Відкрити джерело ↗μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor γογγύζω (gongýzō, G1111) — to grumble καθώς (kathṓs, G2531) — just (or inasmuch) as, that τὶς (tìs, G5100) — some or any person or object αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπόλλυμι (apóllymi, G622) — to destroy fully (reflexively, to perish, or lose), literally or figuratively ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… ὀλοθρευτής (olothreutḗs, G3644) — a ruiner, i.e. (specially), a venomous serpent
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. πᾶς (pâs, G3956) — all, any, every, the whole ταῦτα (taûta, G5023) — these things συμβαίνω (symbaínō, G4819) — to walk (figuratively, transpire) together, i.e. concur (take place) ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed τύπος (týpos, G5179) — a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a… γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἡμῶν (hēmōn, G2257) — of (or from) us νουθεσία (nouthesía, G3559) — calling attention to, i.e. (by implication) mild rebuke or warning εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… αἰών (aiṓn, G165) — properly, an age; by extension, perpetuity (also past); by implication, the world;…
Відкрити джерело ↗ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) βλέπω (blépō, G991) — to look at (literally or figuratively) δοκέω (dokéō, G1380) — compare the base of G1166 (δεικνύω)) of the same meaning; to think; by implication, to… ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… πίπτω (píptō, G4098) — to fall (literally or figuratively)
Відкрити джерело ↗λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πειρασμός (peirasmós, G3986) — a putting to proof (by experiment (of good), experience (of evil), solicitation,… ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) εἰ μή (ei mḗ, G1508) — if not ἀνθρώπινος (anthrṓpinos, G442) — human δέ (dé, G1161) — but, and, etc. θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very πιστός (pistós, G4103) — objectively, trustworthy; subjectively, trustful ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐάω (eáō, G1439) — to let be, i.e. permit or leave alone πειράζω (peirázō, G3985) — to test (objectively), i.e. endeavor, scrutinize, entice, discipline ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… δύναμαι (dýnamai, G1410) — to be able or possible
Відкрити джерело ↗διόπερ (dióper, G1355) — on which very account μοῦ (moû, G3450) — of me ἀγαπητός (agapētós, G27) — beloved φεύγω (pheúgō, G5343) — to run away (literally or figuratively); by implication, to shun; by analogy, to vanish ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… εἰδωλολατρεία (eidōlolatreía, G1495) — image-worship (literally or figuratively)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А Ізраїлеві сини йшли суходо́лом у сере́дині моря, а море було для них муром із правиці їхньої та з лівиці їхньої.
і стали нечисті вони через учи́нки свої, і пере́люб чинили діла́ми своїми.
Коли б же хто не розумів, — нехай не розуміє!
Вірою вони перейшли Червоне море, немов суходо́лом, на що спокусившись єги́птяни, потопились.
А хмара закрила скинію заповіту, і слава Господня напо́внила скинію.
Хай Тебе вихваля́ють наро́ди, о Боже, хай сла́влять Тебе всі наро́ди!
та й скаже до ме́шканців цього кра́ю, які чули, що Ти Господь серед цього наро́ду, що око-в-око являєшся Ти, Господи, а хмара Твоя стоїть над ними, і що Ти ходиш перед ними в стовпі хмари вдень, а в стовпі огню вночі, —
та Ти в великім Своїм милосерді не залишив їх у пустині, — стовп хмари не відходив від них удень, щоб ве́сти їх дорогою, а стовп огню́ вночі, щоб освітлювати їм дорогу, якою мали йти.
І рушили з-перед Хіроту, і перейшли́ серед моря до пустині, і йшли триде́нною дорогою в Етамській пустині, і таборува́ли в Марі.
бо Господь, Бог ваш, висушив воду Йорда́ну перед вами, аж поки ви не перейшли́, як зробив був Господь, Бог ваш, морю Червоному, яке Він висушив перед нами, аж поки ми не перейшли́,