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For I speak to them that know the law - This is a proof that the apostle directs this part of his discourse to the Jews. As long as he liveth? - Or, as long as It liveth; law does not extend its influence to the dead, nor do abrogated laws bind. It is all the same whether we understand these words as speaking of a law abrogated, so that it cannot command; or of its objects being dead, so that it has none to bind. In either case the law has no force.
Відкрити джерело ↗SAME SUBJECT CONTINUED. (Rom. 7:1-25) I speak to them that know the law--of Moses to whom, though not themselves Jews (see on Rom 1:13), the Old Testament was familiar.
Відкрити джерело ↗Know ye not, brethren,.... The apostle having asserted, Rom 6:14, that the believing Romans were "not under the law"; which he knew would be displeasing to many, and excepted to by them, especially the Jews that were among them, who though they believed in Christ, yet were zealous of the law, takes it up again, and explains and defends it. That they were the Jewish converts at Rome he here particularly addresses, appears partly from his calling them "brethren", for they were so according to the flesh, as well as in a spiritual relation, and this he rather mentions to soften their resentments, and conciliate their minds to him; and partly from the words included in a parenthesis, for I speak to them that know the law; not the law of nature, but the law of Moses, as the Jews did, being trained up in the knowledge of it; to these he appeals, saying, "know ye not", for the truth of a principle or maxim he afterwards improves, which they could not be ignorant of, how that the law hath dominion over a man as long as he, or "it", liveth; for the word "liveth" may refer either to man or to the law. The law may be said to live, when it is in full force, and to be dead, when it is abrogated and disannulled; now whilst it lives, or is in force, it has dominion over a man; it can require and command obedience of him, and in case of disobedience can condemn him, and inflict punishment on him: and this power it has also as long as the man lives who is under it, but when he is dead it has no more dominion over him; then "the servant is free from his master", Job 3:19; that is, from the law of his master; and children are free from the law of their parents, the wife from the law of her husband, and subjects from the law of their prince. This is so clear a point that none can doubt of i…
Відкрити джерело ↗Among other arguments used in the foregoing chapter to persuade us against sin, and to holiness, this was one (Rom 7:14), that we are not under the law; and this argument is here further insisted upon and explained (Rom 7:6): We are delivered from the law. What is meant by this? And how is it an argument why sin should not reign over us, and why we should walk in newness of life? 1. We are delivered from the power of the law which curses and condemns us for the sin committed by us. The sentence of the law against us is vacated and reversed, by the death of Christ, to all true believers. The law saith, The soul that sins shall die; but we are delivered from the law. The Lord has taken away thy sin, thou shalt not die. We are redeemed from the curse of the law, Gal 3:13. 2. We are delivered from that power of the law which irritates and provokes the sin that dwelleth in us. This the apostle seems especially to refer to (Rom 7:5): The motions of sins which were by the law. The law, by commanding, forbidding, threatening, corrupt and fallen man, but offering no grace to cure and strengthen, did but stir up the corruption, and, like the sun shining upon a dunghill, excite and draw up the filthy steams. We being lamed by the fall, the law comes and directs us, but provides nothing to heal and help our lameness, and so makes us halt and stumble the more. Understand this of the law not as a rule, but as a covenant of works. Now each of these is an argument why we should be holy; for here is encouragement to endeavours, though in many things we come short. We are under grace, which promises strength to do what it commands, and pardon upon repentance when we do amiss. This is the scope of these verses in general, that, in point of profession and privilege, we are under a covenant…
Відкрити джерело ↗7:1 Both Jewish Christians and many of the Gentile Christians were familiar with the law. Jews were taught the law of Moses from birth. Many of the Gentiles in the church at Rome had been God-fearers, Gentiles who were interested in Judaism and attended the synagogue regularly. • the law applies only while a person is living: Paul may be paraphrasing a rabbinic saying: “If a person is dead, he is free from the Torah and the fulfilling of the commandments” (Babylonian Shabbat 30a; baraita Shabbat 151).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
ἤ (ḗ, G2228) — disjunctive, or; comparative, than ἀγνοέω (agnoéō, G50) — not to know (through lack of information or intelligence); by implication, to ignore… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… λαλέω (laléō, G2980) — to talk, i.e. utter words γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because κυριεύω (kyrieúō, G2961) — to rule ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὅσος (hósos, G3745) — as (much, great, long, etc.) as χρόνος (chrónos, G5550) — a space of time (in general, and thus properly distinguished from G2540 (καιρός), which… ζάω (záō, G2198) — to live (literally or figuratively)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… γυνή (gynḗ, G1135) — a woman; specially, a wife ὕπανδρος (hýpandros, G5220) — in subjection under a man, i.e. a married woman δέω (déō, G1210) — to bind (in various applications, literally or figuratively) νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ἀνήρ (anḗr, G435) — a man (properly as an individual male) ζάω (záō, G2198) — to live (literally or figuratively) δέ (dé, G1161) — but, and, etc. ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἀποθνήσκω (apothnḗskō, G599) — to die off (literally or figuratively) καταργέω (katargéō, G2673) — to be (render) entirely idle (useless), literally or figuratively ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;…
Відкрити джерело ↗ἄρα (ára, G686) — a particle denoting an inference more or less decisive (as follows) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἀνήρ (anḗr, G435) — a man (properly as an individual male) ζάω (záō, G2198) — to live (literally or figuratively) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἕτερος (héteros, G2087) — (an-, the) other or different χρηματίζω (chrēmatízō, G5537) — to utter an oracle (compare the original sense of G5530 (χράομαι)), i.e. divinely… μοιχαλίς (moichalís, G3428) — an adulteress (literally or figuratively) δέ (dé, G1161) — but, and, etc. ἀποθνήσκω (apothnḗskō, G599) — to die off (literally or figuratively) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐλεύθερος (eleútheros, G1658) — unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;…
Відкрити джерело ↗ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) μοῦ (moû, G3450) — of me ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θανατόω (thanatóō, G2289) νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἕτερος (héteros, G2087) — (an-, the) other or different
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ὅτε (hóte, G3753) — at which (thing) too, i.e. when ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐν (en, G1722) — "in," at, (up-)on, by, etc. σάρξ (sárx, G4561) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by… πάθημα (páthēma, G3804) — something undergone, i.e. hardship or pain; subjectively, an emotion or influence ἁμαρτία (hamartía, G266) — a sin (properly abstract) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ἐνεργέω (energéō, G1754) — to be active, efficient ἡμῶν (hēmōn, G2257) — of (or from) us μέλος (mélos, G3196) — a limb or part of the body εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. νυνί (nyní, G3570) — just now καταργέω (katargéō, G2673) — to be (render) entirely idle (useless), literally or figuratively ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ἀποθνήσκω (apothnḗskō, G599) — to die off (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that κατέχω (katéchō, G2722) — to hold down (fast), in various applications (literally or figuratively) ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) ἡμᾶς (hēmâs, G2248) — us δουλεύω (douleúō, G1398) — to be a slave to (literal or figurative, involuntary or voluntary) καινότης (kainótēs, G2538) — renewal (figuratively) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,…
Відкрити джерело ↗τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐρέω (eréō, G2046) — an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ἁμαρτία (hamartía, G266) — a sin (properly abstract) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not εἰ μή (ei mḗ, G1508) — if not διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί))
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἁμαρτία (hamartía, G266) — a sin (properly abstract) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἀφορμή (aphormḗ, G874) — a starting-point, i.e. (figuratively) an opportunity διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription κατεργάζομαι (katergázomai, G2716) — to work fully, i.e. accomplish; by implication, to finish, fashion ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐμοί (emoí, G1698) — to me πᾶς (pâs, G3956) — all, any, every, the whole ἐπιθυμία (epithymía, G1939) — a longing (especially for what is forbidden) γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… χωρίς (chōrís, G5565) — at a space, i.e. separately or apart from (often as preposition) νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐγώ (egṓ, G1473) ζάω (záō, G2198) — to live (literally or figuratively) χωρίς (chōrís, G5565) — at a space, i.e. separately or apart from (often as preposition) νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ποτέ (poté, G4218) — indefinite adverb, at some time, ever ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἁμαρτία (hamartía, G266) — a sin (properly abstract) ἀναζάω (anazáō, G326) — to recover life (literally or figuratively) ἀποθνήσκω (apothnḗskō, G599) — to die off (literally or figuratively)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ζωή (zōḗ, G2222) — life (literally or figuratively) μοί (moí, G3427) — to me εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἁμαρτία (hamartía, G266) — a sin (properly abstract) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἀφορμή (aphormḗ, G874) — a starting-point, i.e. (figuratively) an opportunity διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription ἐξαπατάω (exapatáō, G1818) — to seduce wholly μέ (mé, G3165) — me καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀποκτείνω (apokteínō, G615) — to kill outright; figuratively, to destroy
Відкрити джерело ↗ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively) ἀγαθός (agathós, G18) — "good" (in any sense, often as noun)
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively) ἐμοί (emoí, G1698) — to me μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἁμαρτία (hamartía, G266) — a sin (properly abstract) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) φαίνω (phaínō, G5316) — to lighten (shine), i.e. show (transitive or intransitive, literal or figurative) κατεργάζομαι (katergázomai, G2716) — to work fully, i.e. accomplish; by implication, to finish, fashion μοί (moí, G3427) — to me διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are πνευματικός (pneumatikós, G4152) — non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit… δέ (dé, G1161) — but, and, etc. ἐγώ (egṓ, G1473) εἰμί (eimí, G1510) — I exist (used only when emphatic) σαρκικός (sarkikós, G4559) — pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal,… πιπράσκω (pipráskō, G4097) — from the base of G4008 (πέραν)); to traffic (by travelling), i.e. dispose of as… ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… ἁμαρτία (hamartía, G266) — a sin (properly abstract)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бо хай гріх не панує над вами, — ви бо не під Законом, а під благода́ттю.
А тепер ми звільни́лись від Закону, умерши для того, чим були зв'язані, щоб служити нам обно́вленням духа, а не старістю букви.
Чи ви не знаєте, що ми всі, хто христився у Христа Ісуса, у смерть Його христилися?
Браття, бажа́ння мого серця й молитва до Бога за Ізраїля на спасі́ння.
Бо заповідь Божа — світи́льник, а наука — то світло, доро́га ж життя — то навча́льні карта́ння,
Бо я бажав би сам бути відлу́чений від Христа замість братів моїх, рідних мені тілом;
Скажіть мені ви, що хочете бути під Зако́ном: чи не слухаєтесь ви Зако́ну?
Чи я тільки по-лю́дському це говорю́? Хіба ж і Зако́н не говорить цього?
Не хочу ж, щоб ви не знали, браття, що багато разів мав я за́мір прийти до вас, але мені перешко́джувано аж досі, щоб мати який плід і в вас, як і в інших наро́дів.
А ти, Ездро, за мудрістю Бога твого, яка в руці твоїй, попризнача́й су́ддів та викона́вців Зако́ну, щоб судили для всього народу, що в Заріччі, для всіх, хто знає зако́ни твого Бога, а хто не знає, тих навчите́.