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I commend unto you Phoebe - As the apostle had not been at Rome previously to his writing this epistle, he could not have had a personal acquaintance with those members of the Church there to whom he sends these friendly salutations. It is likely that many of them were his own converts, who, in different parts of Asia Minor and Greece, had heard him preach the Gospel, and afterwards became settlers at Rome. Phoebe is here termed a servant, διακονον, a deaconess of the Church at Cenchrea. There were deaconesses in the primitive Church, whose business it was to attend the female converts at baptism; to instruct the catechumens, or persons who were candidates for baptism; to visit the sick, and those who were in prison, and, in short, perform those religious offices for the female part of the Church which could not with propriety be performed by men. They were chosen in general out of the most experienced of the Church, and were ordinarily widows, who had borne children. Some ancient constitutions required them to be forty, others fifty, and others sixty years of age. It is evident that they were ordained to their office by the imposition of the hands of the bishop; and the form of prayer used on the occasion is extant in the apostolical constitutions. In the tenth or eleventh century the order became extinct in the Latin Church, but continued in the Greek Church till the end of the twelfth century. See Broughton's Dictionary, article deaconess. Cenchrea was a sea-port on the east side of the isthmus which joined the Morea to Greece, as the Lechaeum was the sea-port on the west side of the same isthmus. These were the only two havens and towns of any note, next to Corinth, that belonged to this territory. As the Lechaeum opened the road to the Ionian sea, so Cenchrea opene…
Відкрити джерело ↗CONCLUSION, EMBRACING SUNDRY SALUTATIONS AND DIRECTIONS, AND A CLOSING PRAYER. (Rom. 16:1-27) I commend unto you PhÅ“bebe our sister, which is a servant--or "deaconess" of the church which is at Cenchrea--The word is "CenchreÃ&brvbr," the eastern part of Corinth (Act 18:18). That in the earliest churches there were deaconesses, to attend to the wants of the female members, there is no good reason to doubt. So early at least as the reign of Trajan, we learn from PLINY'S celebrated letter to that emperor--A.D. 110, or 111--that they existed in the Eastern churches. Indeed, from the relation in which the sexes then stood to each other, something of this sort would seem to have been a necessity. Modern attempts, however, to revive this office have seldom found favor; either from the altered state of society, or the abuse of the office, or both.
Відкрити джерело ↗I commend unto you Phebe our sister,.... This chapter chiefly consists of commendations and salutations of persons, and begins with the former. It was usual to give letters of commendation of a member of one church to those of another; see Co2 3:1; The person who is here recommended was, as appears from the subscription of this epistle, if that may be depended on, the bearer of this letter, and is described by her name, Phebe; as she dwelt at Cenchrea, it is probable she was a Grecian, as is her name. Pausanias (e) makes frequent mention of one of this name in Greece. With the Heathen poets, Pheobus was the sun, and Phoebe the moon. Though it is not unlikely that she might be a Jewess, since there were many of them in those parts; and this was a name in use among them. We often read (f) of R. Ishmael , "ben Phoebi", which I take to be the same name with this. She is recommended as a sister, "our sister"; not in a natural, but spiritual relation; one that was a member of the church at Cenchrea, and in full communion with it; for as it was usual to call the men brethren, it was common to call the women sisters. Elderly men were called fathers, younger men brethren; elderly women were styled mothers, and younger women sisters, who were partakers of the grace of God, and enjoyed the fellowship of the saints: which is a servant of the church which is at Cenchrea. This place was a seaport of the Corinthians, distant from Corinth about seventy furlongs, or eight or nine miles: it was on one side of the Isthmus, as Lechea was on the other (g); See Gill on Act 18:18. In the way to this place from the Isthmus, as Pausanias relates (h), was the temple of Diana, and a very ancient sculpture; and in Cenchrea itself was the temple of Venus, and a wooden image; and near the flow of th…
Відкрити джерело ↗Such remembrances as these are usual in letters between friends; and yet Paul, by the savouriness of his expressions, sanctifies these common compliments. I. Here is the recommendation of a friend, by whom (as some think) this epistle was sent - one Phebe, Rom 16:1, Rom 16:2. It should seem that she was a person of quality and estate, who had business which called her to Rome, where she was a stranger; and therefore Paul recommends her to the acquaintance of the Christians there: an expression of his true friendship to her. Paul was as well skilled in the art of obliging as most men. True religion, rightly received, never made any man uncivil. Courtesy and Christianity agree well together. It is not in compliment to her, but in sincerity, that, 1. He gives a very good character of her. (1.) As a sister to Paul: Phebe our sister; not in nature, but in grace; not in affinity or consanguinity, but in pure Christianity: his own sister in the faith of Christ, loving Paul, and beloved of him, with a pure and chaste and spiritual love, as a sister; for there is neither male nor female, but all are one in Christ Jesus, Gal 3:28. Both Christ and his apostles had some of their best friends among the devout (and upon that account honourable) women. (2.) As a servant to the church at Cenchrea: diakonon, a servant by office, a stated servant, not to preach the word (that was forbidden to women), but in acts of charity and hospitality. Some think she was one of the widows that ministered to the sick and were taken into the church's number, Ti1 5:9. But those were old and poor, whereas Phebe seems to have been a person of some account; and yet it was no disparagement to her to be a servant to the church. Probably they used to meet at her house, and she undertook the care of entertaini…
Відкрити джерело ↗16:1-16 Paul here commended and greeted twenty-seven Roman Christians, ten of whom were women. Women played important roles in the early church. • Paul had never been to Rome, which has led to some speculation as to how he knew so many people there. One theory is that ch 16 was actually part of another letter that Paul sent to Ephesus. However, we have no good manuscript evidence for a separate letter (cp. study note on 15:33). Perhaps the answer is that Paul was able to greet so many people in Rome because he had encountered them during their travels away from Rome (see Romans Book Introduction, “Setting”). 16:1 A deacon (Greek diakonos, “servant”) refers both to a Christian who is recognized as a servant of Christ and specifically to someone who holds the office of deacon in a particular church (see Phil 1:1; 1 Tim 3:8-12; cp. Acts 6:1-6). • Cenchrea was located about five miles from Corinth and functioned as its port. Paul might have been writing this letter to the Romans from Corinth on a winter-long stop there near the end of his third missionary journey (see Acts 20:2-3).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. συνιστάω (synistáō, G4921) — to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to… ὑμῖν (hymîn, G5213) — to (with or by) you Φοίβη (Phoíbē, G5402) — probably akin to the base of G5457 (φῶς)); Phœbe, a Christian woman ἡμῶν (hēmōn, G2257) — of (or from) us ἀδελφή (adelphḗ, G79) — a sister (naturally or ecclesiastically) ὤν (ṓn, G5607) — being διάκονος (diákonos, G1249) — an attendant, i.e. (genitive case) a waiter (at table or in other menial duties);… ἐκκλησία (ekklēsía, G1577) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐν (en, G1722) — "in," at, (up-)on, by, etc. Κεγχρεαί (Kenchreaí, G2747) — Cenchreæ, a port of Corinth
Відкрити джерело ↗ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) προσδέχομαι (prosdéchomai, G4327) — to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐν (en, G1722) — "in," at, (up-)on, by, etc. κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἀξίως (axíōs, G516) — appropriately ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παρίστημι (parístēmi, G3936) — to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend,… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἄν (án, G302) πρᾶγμα (prâgma, G4229) — a deed; by implication, an affair; by extension, an object (material) χρῄζω (chrḗizō, G5535) — to make (i.e. have) necessity, i.e. be in want of ὑμῶν (hymōn, G5216) — of (from or concerning) you
Відкрити джерело ↗ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Πρίσκιλλα (Prískilla, G4252) — Priscilla (i.e. little Prisca), a Christian woman καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἀκύλας (Akýlas, G207) — Akulas, an Israelite μοῦ (moû, G3450) — of me συνεργός (synergós, G4904) — a co-laborer, i.e. coadjutor ἐν (en, G1722) — "in," at, (up-)on, by, etc. Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Відкрити джерело ↗ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same ὑποτίθημι (hypotíthēmi, G5294) — to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… μοῦ (moû, G3450) — of me ψυχή (psychḗ, G5590) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… τράχηλος (tráchēlos, G5137) — the throat (neck), i.e. (figuratively) life ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not μόνος (mónos, G3441) — remaining, i.e. sole or single; by implication, mere ἐγώ (egṓ, G1473) εὐχαριστέω (eucharistéō, G2168) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace… ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐκκλησία (ekklēsía, G1577) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome μοῦ (moû, G3450) — of me ἀγαπητός (agapētós, G27) — beloved Ἐπαίνετος (Epaínetos, G1866) — praised; Epænetus, a Christian ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἀπαρχή (aparchḗ, G536) — a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively) Ἀχαΐα (Achaḯa, G882) — Achaia (i.e. Greece), a country of Europe εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Відкрити джерело ↗ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Μαρία (María, G3137) — Maria or Mariam (i.e. Mirjam), the name of six Christian females ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same κοπιάω (kopiáō, G2872) — to feel fatigue; by implication, to work hard πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἡμᾶς (hēmâs, G2248) — us
Відкрити джерело ↗ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Ἀνδρόνικος (Andrónikos, G408) — man of victory; Andronicos, an Israelite καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰουνιᾶς (Iouniâs, G2458) — Junias, a Christian μοῦ (moû, G3450) — of me συγγενής (syngenḗs, G4773) — a relative (by blood); by extension, a fellow countryman συναιχμάλωτος (synaichmálōtos, G4869) — a co-captive ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same εἰσί (eisí, G1526) — they are ἐπίσημος (epísēmos, G1978) — remarkable, i.e. (figuratively) eminent ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with…
Відкрити джерело ↗ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Ἀμπλίας (Amplías, G291) — Amplias, a Roman Christian μοῦ (moû, G3450) — of me ἀγαπητός (agapētós, G27) — beloved ἐν (en, G1722) — "in," at, (up-)on, by, etc. κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…
Відкрити джерело ↗ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Οὐρβανός (Ourbanós, G3773) — Urbanus (of the city, "urbane"), a Christian ἡμῶν (hēmōn, G2257) — of (or from) us συνεργός (synergós, G4904) — a co-laborer, i.e. coadjutor ἐν (en, G1722) — "in," at, (up-)on, by, etc. Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Στάχυς (Stáchys, G4720) — Stachys, a Christian μοῦ (moû, G3450) — of me ἀγαπητός (agapētós, G27) — beloved
Відкрити джерело ↗ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Ἀπελλῆς (Apellēs, G559) — Apelles, a Christian δόκιμος (dókimos, G1384) — properly, acceptable (current after assayal), i.e. approved ἐν (en, G1722) — "in," at, (up-)on, by, etc. Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐκ (ek, G1537) — literal or figurative; direct or remote) Ἀριστόβουλος (Aristóboulos, G711) — best counselling; Aristoboulus, a Christian
Відкрити джерело ↗ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Ἡρωδίων (Hērōdíōn, G2267) — Herodion, a Christian μοῦ (moû, G3450) — of me συγγενής (syngenḗs, G4773) — a relative (by blood); by extension, a fellow countryman ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐκ (ek, G1537) — literal or figurative; direct or remote) Νάρκισσος (Nárkissos, G3488) — Narcissus, a Roman ὤν (ṓn, G5607) — being ἐν (en, G1722) — "in," at, (up-)on, by, etc. κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…
Відкрити джерело ↗ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Τρύφαινα (Trýphaina, G5170) — luxurious; Tryphæna, a Christian woman καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Τρυφῶσα (Tryphōsa, G5173) — luxuriating; Tryphosa, a Christian female κοπιάω (kopiáō, G2872) — to feel fatigue; by implication, to work hard ἐν (en, G1722) — "in," at, (up-)on, by, etc. κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἀγαπητός (agapētós, G27) — beloved Περσίς (Persís, G4069) — a Persian woman; Persis, a Christian female ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,…
Відкрити джерело ↗ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Ῥοῦφος (Rhoûphos, G4504) — red; Rufus, a Christian ἐκλεκτός (eklektós, G1588) — select; by implication, favorite ἐν (en, G1722) — "in," at, (up-)on, by, etc. κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) ἐμοῦ (emoû, G1700) — of me
Відкрити джерело ↗ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Ἀσύγκριτος (Asýnkritos, G799) — incomparable; Asyncritus, a Christian Φλέγων (Phlégōn, G5393) — blazing; Phlegon, a Christian Ἑρμᾶς (Hermâs, G2057) — Hermas, a Christian Πατροβᾶς (Patrobâs, G3969) — father's life; Patrobas, a Christian Ἑρμῆς (Hermēs, G2060) — Hermes, the name of the messenger of the Greek deities; also of a Christian καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А Павло́, перебувши доволі ще днів, попрощався з братами, і попли́нув у Си́рію, і з ним Приски́лла й Аки́ла; він у Кенхре́ях обстриг собі голову, бо обі́тницю дав був.
старших жіно́к — немов матіро́к, молодших — як сесте́р, зо всякою чистістю.
Бо хто волю Мого Отця, що на небі, чини́тиме, той Мені брат, і сестра, і мати!“
Коли ж брат чи сестра будуть нагі, і позбавлені денного по́корму,
Чи нам знов зачинати дору́чувати самих себе́? Чи ми потребуємо, як дехто, листів доруча́льних до вас чи від вас?
і Іва́нна, дружи́на Ху́дзи, урядника Іродового, і Суса́нна, і інших багато, що маєтком своїм їм служили.
і не одержав би в сто раз більше тепер, цього ча́су, серед переслідувань, — домів, і братів, і сесте́р, і матері́в, і дітей, і піль, а в віці насту́пному — вічне життя.