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My heart's desire, etc. - Though the apostle knew that the Jews were now in a state of rejection, yet he knew also that they were in this state through their own obstinacy, and that God was still waiting to be gracious, and consequently, that they might still repent and turn to him. Of his concern for their salvation he had already given ample proof, when he was willing to become a sacrifice for their welfare, see Rom 9:3.
Відкрити джерело ↗SAME SUBJECT CONTINUED--HOW ISRAEL CAME TO MISS SALVATION, AND THE GENTILES TO FIND IT. (Rom. 10:1-21) Brethren, my heart's desire--The word here expresses "entire complacency," that in which the heart would experience full satisfaction. and prayer--"supplication." to God for Israel--"for them" is the true reading; the subject being continued from the close of the preceding chapter. is, that they may be saved--"for their salvation." Having before poured forth the anguish of his soul at the general unbelief of his nation and its dreadful consequences (Rom 9:1-3), he here expresses in the most emphatic terms his desire and prayer for their salvation.
Відкрити джерело ↗Brethren, my heart's desire,.... The apostle having suggested, that a few of the Jews only should be called and saved; that the far greater part should be rejected; that the Israelites who sought for righteousness did not attain it when the Gentiles did, but stumbled and fell at Christ, and would be ashamed and confounded; and knowing the prejudices of that people against him, therefore lest what he had said, or should say upon this subject, should be thought to arise from hatred and ill will to them, he judged it proper, as before, to express his trouble and sorrow on their account; so now his great love and affection to them, and which he signifies by calling them "brethren": for not the Roman believers are here addressed, as if he was telling them how much he loved his own nation; but either the Jews in general, whom he looked upon and loved as his brethren, according to the flesh; and whatever they thought of him, he considered them in such a relation to him, which obliged him to a concern for their good and welfare; or rather the believing Jews, that were members of the church at Rome, whom, besides using the common style of the Jewish nation, who were wont to call all of their country brethren, he could speak to, as being such in a spiritual relation, being children of the same father, partakers of the same grace and privileges, and heirs of the same glory. Now he declares to these persons, that the "desire of his heart" was towards Israel, he bore a good will to them, his mind was well disposed and affected towards them, he had a cordial, sincere, and hearty respect for them; and so far was he from being their enemy, that he continually bore them upon his mind at the throne of grace: and his prayer to God for Israel was, that they might be saved; not only that th…
Відкрити джерело ↗The scope of the apostle in this part of the chapter is to show the vast difference between the righteousness of the law and the righteousness of faith, and the great pre-eminence of the righteousness of faith above that of the law; that he might induce and persuade the Jews to believe in Christ, aggravate the folly and sin of those that refused, and justify God in the rejection of such refusers. I. Paul here professes his good affection to the Jews, with the reason of it (Rom 10:1, Rom 10:2), where he gives them a good wish, and a good witness. 1. A good wish (Rom 10:1), a wish that they might be saved - saved from the temporal ruin and destruction that were coming upon them - saved from the wrath to come, eternal wrath, which was hanging over their heads. It is implied in this wish that they might be convinced and converted; he could not pray in faith that they might be saved in their unbelief. Though Paul preached against them, yet he prayed for them. Herein he was merciful, as God is, who is not willing that any should perish (Pe2 3:9), desires not the death of sinners. It is our duty truly and earnestly to desire the salvation of our own. This, he says, was his heart's desire and prayer, which intimates, (1.) The strength and sincerity of his desire. It was his heart's desire; it was not a formal compliment, as good wishes are with many from the teeth outward, but a real desire. This it was before it was his prayer. The soul of prayer is the heart's desire. Cold desires do but beg denials; we must even breathe out our souls in every prayer. (2.) The offering up of this desire to God. It was not only his heart's desire, but it was his prayer. There may be desires in the heart, and yet no prayer, unless those desires be presented to God. Wishing and woulding, if that…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) ἐμός (emós, G1699) — my καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… εὐδοκία (eudokía, G2107) — satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δέησις (déēsis, G1162) — a petition πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… Ἰσραήλ (Israḗl, G2474) — Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… σωτηρία (sōtēría, G4991) — rescue or safety (physically or morally)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ζῆλος (zēlos, G2205) — properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἐπίγνωσις (epígnōsis, G1922) — recognition, i.e. (by implication) full discernment, acknowledgement
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἀγνοέω (agnoéō, G50) — not to know (through lack of information or intelligence); by implication, to ignore… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate ὑποτάσσω (hypotássō, G5293) — to subordinate; reflexively, to obey οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification πᾶς (pâs, G3956) — all, any, every, the whole πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by…
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐκ (ek, G1537) — literal or figurative; direct or remote) νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ζάω (záō, G2198) — to live (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc.
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification ἐκ (ek, G1537) — literal or figurative; direct or remote) πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) ἔπω (épō, G2036) — to speak or say (by word or writing) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἐν (en, G1722) — "in," at, (up-)on, by, etc. σοῦ (soû, G4675) — of thee, thy καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Відкрити джерело ↗ἤ (ḗ, G2228) — disjunctive, or; comparative, than τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἄβυσσος (ábyssos, G12) — depthless, i.e. (specially) (infernal) "abyss" τουτέστι (toutésti, G5123) — that is ἀνάγω (anágō, G321) — to lead up; by extension to bring out; specially, to sail away Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus ἐκ (ek, G1537) — literal or figurative; direct or remote) νεκρός (nekrós, G3498) — dead (literally or figuratively; also as noun)
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ῥῆμα (rhēma, G4487) — an utterance (individually, collectively or specially),; by implication, a matter or… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐγγύς (engýs, G1451) — akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time) σοῦ (soû, G4675) — of thee, thy ἐν (en, G1722) — "in," at, (up-)on, by, etc. στόμα (stóma, G4750) — the mouth (as if a gash in the face); by implication, language (and its relations);… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… τουτέστι (toutésti, G5123) — that is πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
Відкрити джерело ↗ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ὁμολογέω (homologéō, G3670) — to assent, i.e. covenant, acknowledge ἐν (en, G1722) — "in," at, (up-)on, by, etc. σοῦ (soû, G4675) — of thee, thy στόμα (stóma, G4750) — the mouth (as if a gash in the face); by implication, language (and its relations);… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification δέ (dé, G1161) — but, and, etc. στόμα (stóma, G4750) — the mouth (as if a gash in the face); by implication, language (and its relations);… ὁμολογέω (homologéō, G3670) — to assent, i.e. covenant, acknowledge σωτηρία (sōtēría, G4991) — rescue or safety (physically or morally)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… γραφή (graphḗ, G1124) — a document, i.e. holy Writ (or its contents or a statement in it) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… πᾶς (pâs, G3956) — all, any, every, the whole πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καταισχύνω (kataischýnō, G2617) — to shame down, i.e. disgrace or (by implication) put to the blush οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not διαστολή (diastolḗ, G1293) — a variation τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἕλλην (Héllēn, G1672) — a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… πᾶς (pâs, G3956) — all, any, every, the whole πλουτέω (ploutéō, G4147) — to be (or become) wealthy (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἐπικαλέομαι (epikaléomai, G1941) — to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
Відкрити джерело ↗πᾶς (pâs, G3956) — all, any, every, the whole γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἄν (án, G302) ἐπικαλέομαι (epikaléomai, G1941) — to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.) ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively)
Відкрити джерело ↗πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἐπικαλέομαι (epikaléomai, G1941) — to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not δέ (dé, G1161) — but, and, etc. ἀκούω (akoúō, G191) — to hear (in various senses) χωρίς (chōrís, G5565) — at a space, i.e. separately or apart from (often as preposition) κηρύσσω (kērýssō, G2784) — to herald (as a public crier), especially divine truth (the gospel)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Та Я не від людини свідо́цтва приймаю, але це говорю́, щоб були ви спасені.
Хіба́ замість доброго злим надолу́жено буде? Бо яму копають вони для моєї душі. Згадай же, що перед обличчям Твоїм я стояв, щоб до́бре про них говорити, щоб гнів Твій від них відверну́ти!
Згадай про Авраама, Ісака та Ізраїля, рабів Своїх, що Ти їм присягався був Собою, та говорив їм: „Помно́жу ваших наща́дків, немов зорі небесні, і всю оту землю, що про неї казав, дам вашим наща́дкам, — і вони пося́дуть навіки“.
А я не відтягавсь бути па́стирем в Тебе, не жада́в злого дня, Ти це знаєш, — що вихо́дило з уст моїх, те перед лицем Твоїм явне було́.
Єрусалиме, Єрусалиме, що вбиваєш пророків та камену́єш посла́них до тебе! Скільки раз Я хотів позбирати дітей твоїх, як та квочка збирає під крила курча́ток своїх, — та ви не захотіли!
Також я, — не дай мені, Боже, грішити проти Господа, щоб перестав я молитися за вас! І я буду наставля́ти вас на дорогу добру та про́сту.
А тепер залиши Мене, — і розпа́литься гнів Мій на них, і Я ви́нищу їх, а тебе зроблю́ великим наро́дом“.
„Жалкую, що Я настанови́в Саула за царя, бо він відвернувся від Мене, а слів Моїх не ви́конав“. І запалився гнів Самуїлів, і він кли́кав до Господа ці́лу ніч.