Дії 3
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
Peter and John went up together - The words επι το αυτο, which we translate together, and which are the first words in this chapter in the Greek text, we have already seen, Act 2:47, are added by several MSS. and versions to the last verse of the preceding chapter. But they do not make so good a sense there as they do here; and should be translated, not together, which really makes no sense here, but at that time; intimating that this transaction occurred nearly about the same time that those took place which are mentioned at the close of the former chapter. At the hour of prayer - This, as is immediately added, was the ninth hour, which answers, in a general way, to our three o'clock in the afternoon. The third hour, which was the other grand time of public prayer among the Jews, answered, in a general way, to our nine in the morning. See the note on Act 2:15. It appears that there were three hours of the day destined by the Jews to public prayer; perhaps they are referred to by David, Psa 55:17 : Evening and Morning, and at Noon, will I pray and cry aloud. There are three distinct times marked in the book of the Acts. The Third hour, Act 2:15, answering, as we have already seen, to nearly our nine o'clock in the morning; the Sixth hour, Act 10:9, answering to about twelve with us; and the Ninth hour, mentioned in this verse, and answering to our three in the afternoon. The rabbins believed that Abraham instituted the time of morning prayer; Isaac, that at noon; and Jacob, that of the evening: for which they quote several scriptures, which have little reference to the subject in behalf of which they are produced. Others of the rabbins, particularly Tanchum, made a more natural division. Men should pray, 1. When the sun rises; 2. when the sun has gained the meridian; 3.…
Відкрити джерело ↗PETER HEALS A LAME MAN AT THE TEMPLE GATE--HS ADDRESS TO THE WONDERING MULTITUDE. (Acts 3:1-26) Peter and John--already associated by their Master, first with James (Mar 1:29; Mar 5:37; Mar 9:2), then by themselves (Luk 22:8; and see Joh 13:23-24). Now we find them constantly together, but John (yet young) only as a silent actor. went up--were going up, were on their way.
Відкрити джерело ↗Now Peter and John went up together into the temple,.... These two disciples were intimate companions, and great lovers of each other; they were often together: they are thought, by some, to have been together in the high priest's palace at the trial of Christ; and they ran together to his sepulchre, Joh 18:15 and they now went together to the temple, not to attend the daily sacrifice, which was now abolished by the sacrifice of Christ, but to attend to the duty of prayer, which was still in force, and that they might have an opportunity of preaching Christ, where there was a number of people together: at the hour of prayer; being the ninth hour, or three o'clock in the afternoon. This was one of their hours of prayer; it was customary with the Jews to pray three times a day, Dan 6:10 which, according to the Psalmist in Psa 55:17 were evening, morning, and at noon; to which seems to answer the three times that are taken notice of by Luke in this history: that in the morning was at the third hour, as in Act 2:15 or nine o'clock in the morning; that at noon was at the sixth hour, as in Act 10:9 or twelve o'clock at noon; and that in the evening at the ninth hour, as here, or three o'clock in the afternoon. Not that these were times of divine appointment. The Jews (o) themselves say, "there is no number of prayers from the law, and there is no repetition of this or that prayer from the law, and there is no , "fixed time" for prayer from the law.'' But according to the traditions of the elders, "the morning prayer was to the end of the fourth hour, which is the third part of the day--the prayer of the "Minchah", (or evening prayer,) they fixed the time of it to answer to the evening daily sacrifice; and because the daily sacrifice was offered up every day from the ninth hou…
Відкрити джерело ↗We were told in general (Act 2:43) that many signs and wonders were done by the apostles, which are not written in this book; but here we have one given us for an instance. As they wrought miracles, not upon every body as every body had occasion for them, but as the Holy Spirit gave direction, so as to answer the end of their commission; so all the miracles they did work are not written in this book, but such only are recorded as the Holy Ghost thought fit, to answer the end of this sacred history. I. The persons by whose ministry this miracle was wrought were Peter and John, two principal men among the apostles; they were so in Christ's time, one speaker of the house for the most part, the other favourite of the Master; and they continue so. When, upon the conversion of thousands, the church was divided into several societies, perhaps Peter and John presided in that which Luke associated with, and therefore he is more particular in recording what they said and did, as afterwards what Paul said and did when he attended him, both the one and the other being designed for specimens of what the other apostles did. Peter and John had each of them a brother among the twelve, with whom they were coupled when they were sent out; yet now they seem to be knit together more closely than either of them to his brother, for the bond of friendship is sometimes stronger than that of relation: there is a friend that sticks closer than a brother. Peter and John seem to have had a peculiar intimacy after Christ's resurrection more than before, Joh 20:2. The reason of which (if I may have liberty to conjecture) might be this, that John, a disciple made up of love, was more compassionate to Peter upon his fall and repentance, and more tender of him in his bitter weeping for his sin, than an…
Відкрити джерело ↗3:1-11 Jesus’ promise that his disciples would do even greater works than he had done (John 14:12; see Mark 16:20) was fulfilled in the signs, wonders, and mighty works of the apostles (Acts 2:43; 5:12; 8:4-8). Here, Peter clearly exercised the power to heal in the name of Jesus Christ the Nazarene (3:6, 16). The cure was instant and undeniable (3:8), resulting in the man’s praising God (3:8-9; cp. 2:47; 16:25; Luke 2:20; 17:15-18; 18:43; 19:37; 24:53). This is the first of many demonstrations of divine power given to disciples in Acts (Acts 4:24-31; 5:12; 6:8; 8:6; 9:33-42; 28:8).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… ὥρα (hṓra, G5610) — an "hour" (literally or figuratively) προσευχή (proseuchḗ, G4335) — prayer (worship); by implication, an oratory (chapel) ἔννατος (énnatos, G1766) — ninth
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τὶς (tìs, G5100) — some or any person or object ἀνήρ (anḗr, G435) — a man (properly as an individual male) ὑπάρχω (hypárchō, G5225) — to begin under (quietly), i.e. come into existence (be present or at hand); expletively,… χωλός (chōlós, G5560) — "halt", i.e. limping ἐκ (ek, G1537) — literal or figurative; direct or remote) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) κοιλία (koilía, G2836) — a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the… βαστάζω (bastázō, G941) — to lift, literally or figuratively (endure, declare, sustain, receive, etc.) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that τίθημι (títhēmi, G5087) — to place (in the widest application, literally and figuratively; properly, in a passive… ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case…
Відкрити джерело ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… εἴσειμι (eíseimi, G1524) — to enter εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… ἐρωτάω (erōtáō, G2065) — to interrogate; by implication, to request λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἐλεημοσύνη (eleēmosýnē, G1654) — compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἀτενίζω (atenízō, G816) — to gaze intently εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites ἔπω (épō, G2036) — to speak or say (by word or writing) βλέπω (blépō, G991) — to look at (literally or figuratively) ἡμᾶς (hēmâs, G2248) — us
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐπέχω (epéchō, G1907) — to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… προσδοκάω (prosdokáō, G4328) — to anticipate (in thought, hope or fear); by implication, to await λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) τὶς (tìs, G5100) — some or any person or object παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἔπω (épō, G2036) — to speak or say (by word or writing) ἀργύριον (argýrion, G694) — silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… χρυσίον (chrysíon, G5553) — a golden article, i.e. gold plating, ornament, or coin ὑπάρχω (hypárchō, G5225) — to begin under (quietly), i.e. come into existence (be present or at hand); expletively,… μοί (moí, G3427) — to me οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that τοῦτο (toûto, G5124) — that thing ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… σοί (soí, G4671) — to thee
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πιάζω (piázō, G4084) — to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δεξιός (dexiós, G1188) — the right side or (feminine) hand (as that which usually takes) χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… δέ (dé, G1161) — but, and, etc. παραχρῆμα (parachrēma, G3916) — at the thing itself, i.e. instantly βάσις (básis, G939) — a pace ("base"), i.e. (by implication) the foot σφυρόν (sphyrón, G4974) — compare the feminine , a hammer); the ankle (as globular) στερεόω (stereóō, G4732) — to solidify, i.e. confirm (literally or figuratively)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐξάλλομαι (exállomai, G1814) — to spring forth ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… ἅλλομαι (hállomai, G242) — to jump; figuratively, to gush αἰνέω (ainéō, G134) — to praise (God) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πᾶς (pâs, G3956) — all, any, every, the whole λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,… αἰνέω (ainéō, G134) — to praise (God) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) ἐπιγινώσκω (epiginṓskō, G1921) — to know upon some mark, i.e. recognize; by implication, to become fully acquainted with,… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἐλεημοσύνη (eleēmosýnē, G1654) — compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὡραῖος (hōraîos, G5611) — belonging to the right hour or season (timely), i.e. (by implication) flourishing… πύλη (pýlē, G4439) — a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively) ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. χωλός (chōlós, G5560) — "halt", i.e. limping ἰάομαι (iáomai, G2390) — to cure (literally or figuratively) κρατέω (kratéō, G2902) — to use strength, i.e. seize or retain (literally or figuratively) Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites πᾶς (pâs, G3956) — all, any, every, the whole λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) συντρέχω (syntréchō, G4936) — to rush together (hastily assemble) or headlong (figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… στοά (stoá, G4745) — a colonnade or interior piazza
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) ἀνήρ (anḗr, G435) — a man (properly as an individual male) Ἰσραηλίτης (Israēlítēs, G2475) — an "Israelite", i.e. descendant of Israel (literally or figuratively) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) θαυμάζω (thaumázō, G2296) — to wonder; by implication, to admire ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing) ἤ (ḗ, G2228) — disjunctive, or; comparative, than ἀτενίζω (atenízō, G816) — to gaze intently
Відкрити джерело ↗θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very Ἀβραάμ (Abraám, G11) — Abraham, the Hebrew patriarch καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰσαάκ (Isaák, G2464) — Isaac (i.e. Jitschak), the son of Abraham Ἰακώβ (Iakṓb, G2384) — Jacob (i.e. Ja`akob), the progenitor of the Israelites ἡμῶν (hēmōn, G2257) — of (or from) us πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) δοξάζω (doxázō, G1392) — to render (or esteem) glorious (in a wide application) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παῖς (paîs, G3816) — a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) ἀρνέομαι (arnéomai, G720) — to contradict, i.e. disavow, reject, abnegate ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively) αἰτέω (aitéō, G154) — to ask (in genitive case) φονεύς (phoneús, G5406) — a murderer (always of criminal (or at least intentional) homicide; which G443… ἀνήρ (anḗr, G435) — a man (properly as an individual male) χαρίζομαι (charízomai, G5483) — to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue ὑμῖν (hymîn, G5213) — to (with or by) you
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Явно він у видінні, десь коло години дев'ятої дня, бачив Ангола Божого, що до нього зійшов і промовив йому: „Корни́лію!“
А бачивши сміли́вість Петра та Івана, і спостерігши, що то люди оби́два невчені та про́сті, дивувалися, і пізнали їх, що вони з Ісусом були́.
Під час же каді́ння вся бе́зліч народу молилась знадво́ру.
І постійно вони перебува́ли в храмі, переславля́ючи й хва́лячи Бога. Амінь.
Та прийшовши один, сповістив їх, говорячи: „Ось ті мужі, що ви їх до в'язниці всадили були, у храмі стоять та й навчають наро́д“.
Як зачули ж апо́столи, які в Єрусалимі були, що Боже Слово прийняла́ Самарі́я, то послали до них Петра та Івана.
Тому́ цар Дарій написав це писа́ння та заборо́ну.
Тоді учень, якого любив був Ісус, говорить Петрові: „Це ж Госпо́дь!“ А Си́мон Петро, як зачув, що Господь то, накинув на себе оде́жину, — бо він був наги́й, — та й кинувся в море.
І послав Він Петра та Івана, говорячи: „Підіть, і приготуйте нам пасху, щоб її спожили́ ми“.
І, взявши Петра й двох синів Зеведе́євих, зачав сумувати й тужити.