Дії 26
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Then Paul stretched forth the hand - This act, as we have already seen on Act 21:40, was merely to gain attention; it was no rhetorical flourish, nor designed for one. From knowing, partly by descriptions, and partly by ancient statues, how orators and others who address a concourse of people stood, we can easily conceive the attitude of St. Paul. When the right hand was stretched out, the left remained under the cloak, which being thrown off the right shoulder, to give the arm the fuller liberty, it then rested on the left: under these circumstances, the hand could be stretched out gracefully, but was confined to no one attitude, though the third and fourth fingers were generally clenched.
Відкрити джерело ↗PAUL'S DEFENSE OF HIMSELF BEFORE KING AGRIPPA, WHO PRONOUNCES HIM INNOCENT, BUT CONCLUDES THAT THE APPEAL TO CÆSAR MUST BE CARRIED OUT. (Acts 26:1-32) Agrippa said--Being a king he appears to have presided. Paul stretched forth the hand--chained to a soldier (Act 26:29, and see on Act 12:6).
Відкрити джерело ↗Then Agrippa said unto Paul,.... After Festus had made the above speech to him, and to all present, and had introduced the affair of Paul, who now stood before them: thou art permitted to speak for thyself; which a prisoner might not do, until he had leave; and this leave was granted by Festus the Roman governor, who was properly the judge, and not Agrippa, though the permission might be by both; and so the Arabic and Ethiopic versions read, "we have ordered", or "permitted thee", &c. Then Paul stretched forth the hand; as orators used to do, when they were about to speak; or else to require silence; or it may be to show the freedom of his mind, and how ready he was to embrace the opportunity of pleading his own cause; being conscious to himself of his innocence, and relying on the ingenuity and integrity of his judge; and especially of the king, before whom he stood: and answered for himself; or made an apology, or spoke in vindication of himself, in order to remove the charges brought against him.
Відкрити джерело ↗Agrippa was the most honourable person in the assembly, having the title of king bestowed upon him, though otherwise having only the power of other governors under the emperor, and, though not here superior, yet senior, to Festus; and therefore, Festus having opened the cause, Agrippa, as the mouth of the court, intimates to Paul a licence given him to speak for himself, Act 26:1. Paul was silent till he had this liberty allowed him; for those are not the most forward to speak that are best prepared to speak and speak best. This was a favour which the Jews would not allow him, or not without difficulty; but Agrippa freely gives it to him. And Paul's cause was so good that he desired no more than to have liberty to speak for himself; he needed no advocate, no Tertullus, to speak for him. Notice is taken of his gesture: He stretched forth his hand, as one that was under no consternation at all, but had perfect freedom and command of himself; it also intimates that he was in earnest, and expected their attention while he answered for himself. Observe, He did not insist upon his having appealed to Caesar as an excuse for being silent, did not say, "I will be examined no more till I come to the emperor himself;" but cheerfully embraced the opportunity of doing honour to the cause he suffered for. If we must be ready to give a reason of the hope that is in us to every man that asketh us, much more to every man in authority, Pe1 3:15. Now in this former part of the speech, I. Paul addressed himself with a very particular respect to Agrippa, Act 26:2, Act 26:3. He answered cheerfully before Felix, because he knew he had been many years a judge to that nation, Act 24:10. But his opinion of Agrippa goes further. Observe, 1. Being accused of the Jews, and having many base things l…
Відкрити джерело ↗26:1-23 In his eloquent defense before King Agrippa, Paul argued that his preaching was completely consistent with the Jewish faith. The defense begins with a courteous acknowledgement of Agrippa’s competence to hear the evidence (26:2-3), outlines the nature of Paul’s background, Jewish training, and membership in the Pharisees (26:4-5), and explains that the charges against him are merely for believing the fulfillment of Jewish hopes for the resurrection (26:6-8). Paul then tells the story of his conversion from strong opponent of Christianity (26:9-11) through a vision on the way to Damascus (26:12-18; see 9:1-18). His preaching was nothing more than obeying this divine vision (26:19-20). Even though he encountered violent opposition from his fellow Jews (26:21), God protected him as he taught a message that the Jews should have embraced (26:22-23). This defense is a model for Christians put on trial for their faith (see 9:15; Luke 21:12-15).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. Ἀγρίππας (Agríppas, G67) — wild-horse tamer; Agrippas, one of the Herods φημί (phēmí, G5346) — to show or make known one's thoughts, i.e. speak or say πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… σοί (soí, G4671) — to thee ἐπιτρέπω (epitrépō, G2010) — to turn over (transfer), i.e. allow λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… σεαυτοῦ (seautoû, G4572) — of (with, to) thyself τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) ἐκτείνω (ekteínō, G1614) — to extend χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… ἀπολογέομαι (apologéomai, G626) — to give an account (legal plea) of oneself, i.e. exculpate (self)
Відкрити джерело ↗ἡγέομαι (hēgéomai, G2233) — to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider ἐμαυτοῦ (emautoû, G1683) — of myself so likewise the dative case , and accusative case μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) Ἀγρίππας (Agríppas, G67) — wild-horse tamer; Agrippas, one of the Herods μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… ἀπολογέομαι (apologéomai, G626) — to give an account (legal plea) of oneself, i.e. exculpate (self) σήμερον (sḗmeron, G4594) — on the (i.e. this) day (or night current or just passed); generally, now (i.e. at… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… σοῦ (soû, G4675) — of thee, thy περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… πᾶς (pâs, G3956) — all, any, every, the whole ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐγκαλέω (enkaléō, G1458) — to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
Відкрити джерело ↗μάλιστα (málista, G3122) — (adverbially) most (in the greatest degree) or particularly εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… σέ (sé, G4571) — thee ὤν (ṓn, G5607) — being γνώστης (gnṓstēs, G1109) — a knower τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) πᾶς (pâs, G3956) — all, any, every, the whole ἔθος (éthos, G1485) — a usage (prescribed by habit or law) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ζήτημα (zḗtēma, G2213) — a search (properly concretely), i.e. (in words) a debate κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah διό (dió, G1352) — through which thing, i.e. consequently δέομαι (déomai, G1189) — to beg (as binding oneself), i.e. petition
Відкрити джерело ↗μοῦ (moû, G3450) — of me μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly βίωσις (bíōsis, G981) — living (properly, the act, by implication, the mode) ἐκ (ek, G1537) — literal or figurative; direct or remote) νεότης (neótēs, G3503) — newness, i.e. youthfulness ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine ἴσημι (ísēmi, G2467) — to know
Відкрити джерело ↗προγινώσκω (proginṓskō, G4267) — to know beforehand, i.e. foresee μέ (mé, G3165) — me ἄνωθεν (ánōthen, G509) — from above; by analogy, from the first; by implication, anew ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἀκριβέστατος (akribéstatos, G196) — most exact αἵρεσις (haíresis, G139) — properly, a choice, i.e. (specially) a party or (abstractly) disunion ἡμέτερος (hēméteros, G2251) — our θρησκεία (thrēskeía, G2356) — ceremonial observance ζάω (záō, G2198) — to live (literally or figuratively) Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… νῦν (nŷn, G3568) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or… ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… κρίνω (krínō, G2919) — by implication, to try, condemn, punish ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ἐλπίς (elpís, G1680) — expectation (abstractly or concretely) or confidence ἐπαγγελία (epangelía, G1860) — an announcement (for information, assent or pledge; especially a divine assurance of good) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote)
Відкрити джерело ↗εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἡμῶν (hēmōn, G2257) — of (or from) us δωδεκάφυλον (dōdekáphylon, G1429) — the commonwealth of Israel ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐκτένεια (ekténeia, G1616) — intentness λατρεύω (latreúō, G3000) — to minister (to God), i.e. render religious homage ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… νύξ (nýx, G3571) — "night" (literally or figuratively) ἐλπίζω (elpízō, G1679) — to expect or confide καταντάω (katantáō, G2658) — to meet against, i.e. arrive at (literally or figuratively) περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ἐλπίς (elpís, G1680) — expectation (abstractly or concretely) or confidence
Відкрити джерело ↗τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) κρίνω (krínō, G2919) — by implication, to try, condemn, punish ἄπιστος (ápistos, G571) — (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively)… παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… ὑμῖν (hymîn, G5213) — to (with or by) you εἰ (ei, G1487) — if, whether, that, etc. θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… νεκρός (nekrós, G3498) — dead (literally or figuratively; also as noun)
Відкрити джерело ↗ἐγώ (egṓ, G1473) μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly δοκέω (dokéō, G1380) — compare the base of G1166 (δεικνύω)) of the same meaning; to think; by implication, to… ἐμαυτοῦ (emautoû, G1683) — of myself so likewise the dative case , and accusative case δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… πράσσω (prássō, G4238) — to "practise", i.e. perform repeatedly or habitually (thus differing from G4160 (ποιέω),… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἐναντίος (enantíos, G1727) — opposite; figuratively, antagonistic πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Ναζωραῖος (Nazōraîos, G3480) — a Nazoræan, i.e. inhabitant of Nazareth; by extension, a Christian
Відкрити джерело ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐν (en, G1722) — "in," at, (up-)on, by, etc. Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) κατακλείω (katakleíō, G2623) — to shut down (in a dungeon), i.e. incarcerate ἐγώ (egṓ, G1473) φυλακή (phylakḗ, G5438) — a guarding or (concretely, guard), the act, the person; figuratively, the place, the… λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τιμωρέω (timōréō, G5097) — properly, to protect one's honor, i.e. to avenge (inflict a penalty) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πολλάκις (pollákis, G4178) — many times, i.e. frequently κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… πᾶς (pâs, G3956) — all, any, every, the whole συναγωγή (synagōgḗ, G4864) — an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by… ἀναγκάζω (anankázō, G315) — to necessitate βλασφημέω (blasphēméō, G987) — to vilify; specially, to speak impiously τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) ἐμμαίνομαι (emmaínomai, G1693) — to rave on, i.e. rage at περισσῶς (perissōs, G4057) — superabundantly διώκω (diṓkō, G1377) — compare the base of G1169 (δειλός) and G1249 (διάκονος)); to pursue (literally or… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Δαμασκός (Damaskós, G1154) — Damascus, a city of Syria μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… ἐπιτροπή (epitropḗ, G2011) — permission, i.e. (by implication) full power παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
Відкрити джерело ↗ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… μέσος (mésos, G3319) — middle (as an adjective or (neuter) noun) βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or… φῶς (phōs, G5457) — compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or… οὐρανόθεν (ouranóthen, G3771) — from the sky ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… λαμπρότης (lamprótēs, G2987) — brilliancy ἥλιος (hḗlios, G2246) — perhaps akin to the alternate of G138 (αἱρέομαι)); the sun; by implication, light περιλάμπω (perilámpō, G4034) — to illuminate all around, i.e. invest with a halo μέ (mé, G3165) — me καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἡμῶν (hēmōn, G2257) — of (or from) us καταπίπτω (katapíptō, G2667) — to fall down πᾶς (pâs, G3956) — all, any, every, the whole εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… ἀκούω (akoúō, G191) — to hear (in various senses) φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… λαλέω (laléō, G2980) — to talk, i.e. utter words πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μέ (mé, G3165) — me καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Ἑβραΐς (Hebraḯs, G1446) — the Hebraistic (Hebrew) or Jewish (Chaldee) language
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І промовив до нього Господь: „Іди, бо для Мене — посу́дина ви́брана він, щоб носити Ім'я́ Моє перед наро́дами, і царями, і синами Ізраїля.
Бо кликала я, та відмовились ви, простягла́ була руку свою, та ніхто не прислу́хувався!
„О ца́рю Агріппо! Уважаю себе за щасливого, що сьогодні я перед тобою боронитися маю з усьо́го, у чім мене винуватять юдеї,
„Хіба судить Зако́н наш люди́ну, як перше її не вислухає, і не дізнається, що́ вона робить?“
Я їм відповів, що римля́ни не мають звича́ю люди́ну якусь видавати на згубу, поки пізваний перед собою не матиме обвинувачі́в, і не буде йому дано можности для оборони від закидів.
Хто відповідає на слово, ще поки почув, — то глупо́та та сором йому!
А про Ізраїля каже: „Я руки Свої цілий день простягав до людей неслухня́них і суперечних!“
„Мужі-браття й батьки! Послухайте ось тепер ви́правда́ння мого перед вами!“
Перший у сварці своїй уважає себе справедливим, але при́йде противник його та й дослі́дить його.
І ось простягнув Я Свою руку на тебе, і відняв належну частину твою, — і дав тебе на волю твоїх нена́висниць, филисти́мських дочо́к, засоро́млених твоєю нечистою дорогою.