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Now when Festus was come into the province - By the province is meant Judea; for, after the death of Herod Agrippa, Claudius thought it imprudent to trust the government in the hands of his son Agrippa, who was then but seventeen years of age; therefore Cuspius Fadus was sent to be procurator. And when afterwards Claudius had given to Agrippa the tetrarchate of Philip, that of Batanea and Abila, he nevertheless kept the province of Judea more immediately in his own hands, and governed it by procurators sent from Rome. Joseph. Ant. lib. xx. cap. 7, sec. 1. Felix being removed, Porcius Festus is sent in his place; and having come to Caesarea, where the Roman governor generally had his residence, after he had tarried three days, he went up to Jerusalem, to acquaint himself with the nature and complexion of the ecclesiastical government of the Jews; no doubt, for the purpose of the better administration of justice among them.
Відкрити джерело ↗FESTUS, COMING TO JERUSALEM, DECLINES TO HAVE PAUL BROUGHT THITHER FOR JUDGMENT, BUT GIVES THE PARTIES A HEARING ON HIS RETURN TO CÆSAREA--ON FESTUS ASKING THE APOSTLE IF HE WOULD GO TO JERUSALEM FOR ANOTHER HEARING BEFORE HIM, HE IS CONSTRAINED IN JUSTICE TO HIS CAUSE TO APPEAL TO THE EMPEROR. (Act 25:1-12) Festus . . . after three days . . . ascended . . . to Jerusalem--to make himself acquainted with the great central city of his government without delay.
Відкрити джерело ↗Now when Festus was come into the province,.... Of Judea, which was a Roman province, over which he was made governor by Nero, the Roman emperor, in the room of Felix; he now being landed in some part of the province, namely, at Caesarea, and so might be said to have entered upon the government of it, as the phrase will bear to be rendered; after three days he ascended from Caesarea to Jerusalem; he very likely came by sea from Italy to Judea, and landed at Caesarea; for though Joppa was the nearest port to Jerusalem, yet Caesarea was the safest, and most commodious port, being made so by Herod; See Gill on Act 18:22, and besides, it seems to have been very much the residence of the kings and governors of Judea, Act 12:19 here Festus stayed three days after his landing, to rest himself after the fatigue of the voyage, and then went up to Jerusalem, the metropolis of the province of Judea.
Відкрити джерело ↗We commonly say, "New lords, new laws, new customs;" but here was a new governor, and yet Paul had the same treatment from him that he had from the former, and no better. Festus, like Felix, is not so just to him as he should have been, for he does not release him; and yet not so unjust to him as the Jews would have had him to be, for he will not condemn him to die, nor expose him to their rage. Here is, I. The pressing application which the high priest and other Jews used with the governor to persuade him to abandon Paul; for to send him to Jerusalem was in effect to abandon him. 1. See how speedy they were in their applications to Festus concerning Paul. As soon as ever he had come into the province, and had taken possession of the government, into which, probably, he was installed at Caesarea, within three days he went up to Jerusalem, to show himself there, and presently the priests were upon him to proceed against Paul. He staid three days at Caesarea, where Paul was a prisoner, and we do not find that in that time Paul made any application to him to release him, though, no doubt, he could have made good friends, that he might hope to have prevailed by; but as soon as ever he comes up to Jerusalem the priests are in all haste to make an interest with him against Paul. See how restless a thing malice is. Paul more patiently bears the lengthening out of his imprisonment than his enemies do the delay of his prosecution even to the death. 2. See how spiteful they were in their application. They informed the governor against Paul (Act 25:2) before he was brought upon a fair trial, that so they might, if possible, prejudge the cause with the governor, and make him a party who was to be the judge. But this artifice, though base enough, they could not confide in; for the g…
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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly Φῆστος (Phēstos, G5347) — festal; Phestus (i.e. Festus), a Roman ἐπιβαίνω (epibaínō, G1910) — to walk upon, i.e. mount, ascend, embark, arrive ἐπαρχία (eparchía, G1885) — a special region of government, i.e. a Roman præfecture μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… τρεῖς (treîs, G5140) — "three" ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Καισάρεια (Kaisáreia, G2542) — Cæsaria, the name of two places in Palestine εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἐμφανίζω (emphanízō, G1718) — to exhibit (in person) or disclose (by words) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation)
Відкрити джерело ↗αἰτέω (aitéō, G154) — to ask (in genitive case) χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅπως (hópōs, G3704) — what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence,… μεταπέμπω (metapémpō, G3343) — to send from elsewhere, i.e. (middle voice) to summon or invite εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἱερουσαλήμ (Hierousalḗm, G2419) — Hierusalem (i.e. Jerushalem), the capitol of Palestine ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἐνέδρα (enédra, G1747) — an ambuscade, i.e. (figuratively) murderous purpose ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or… ἀναιρέω (anairéō, G337) — to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
Відкрити джерело ↗μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly Φῆστος (Phēstos, G5347) — festal; Phestus (i.e. Festus), a Roman ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… τηρέω (tēréō, G5083) — perhaps akin to G2334 (θεωρέω)); to guard (from loss or injury, properly, by keeping the… ἐν (en, G1722) — "in," at, (up-)on, by, etc. Καισάρεια (Kaisáreia, G2542) — Cæsaria, the name of two places in Palestine δέ (dé, G1161) — but, and, etc. ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… ἐκπορεύομαι (ekporeúomai, G1607) — to depart, be discharged, proceed, project τάχος (táchos, G5034) — a brief space (of time), i.e. (with G1722 (ἐν) prefixed) in haste
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly φημί (phēmí, G5346) — to show or make known one's thoughts, i.e. speak or say ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὑμῖν (hymîn, G5213) — to (with or by) you δυνατός (dynatós, G1415) — powerful or capable (literally or figuratively); neuter possible συγκαταβαίνω (synkatabaínō, G4782) — to descend in company with κατηγορέω (katēgoréō, G2723) — to be a plaintiff, i.e. to charge with some offence αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀνήρ (anḗr, G435) — a man (properly as an individual male) εἴ τις (eí tis, G1536) — if any ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. διατρίβω (diatríbō, G1304) — to wear through (time), i.e. remain ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πλείων (pleíōn, G4119) — more in quantity, number, or quality; also (in plural) the major portion ἤ (ḗ, G2228) — disjunctive, or; comparative, than δέκα (déka, G1176) — ten ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Καισάρεια (Kaisáreia, G2542) — Cæsaria, the name of two places in Palestine ἐπαύριον (epaúrion, G1887) — occurring on the succeeding day, i.e. (G2250 (ἡμέρα) being implied) to-morrow καθίζω (kathízō, G2523) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down);… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παραγίνομαι (paragínomai, G3854) — to become near, i.e. approach (have arrived); by implication, to appear publicly Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine περιΐστημι (periḯstēmi, G4026) — to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… φέρω (phérō, G5342) — to "bear" or carry (in a very wide application, literally and figuratively, as follows) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… βαρύς (barýs, G926) — weighty, i.e. (fig) burdensome, grave αἰτίαμα (aitíama, G157) — a thing charged κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case…
Відкрити джерело ↗ἀπολογέομαι (apologéomai, G626) — to give an account (legal plea) of oneself, i.e. exculpate (self) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because οὔτε (oúte, G3777) — not too, i.e. neither or nor; by analogy, not even εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… Καῖσαρ (Kaîsar, G2541) — Cæsar, a title of the Roman emperor ἁμαρτάνω (hamartánō, G264) — properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err,… τὶς (tìs, G5100) — some or any person or object
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Φῆστος (Phēstos, G5347) — festal; Phestus (i.e. Festus), a Roman θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… κατατίθημι (katatíthēmi, G2698) — to place down, i.e. deposit (literally or figuratively) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… ἔπω (épō, G2036) — to speak or say (by word or writing) ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine ἐκεῖ (ekeî, G1563) — there; by extension, thither κρίνω (krínō, G2919) — by implication, to try, condemn, punish
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… εἰμί (eimí, G1510) — I exist (used only when emphatic) ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… Καῖσαρ (Kaîsar, G2541) — Cæsar, a title of the Roman emperor βῆμα (bēma, G968) — a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal οὗ (hoû, G3757) — at which place, i.e. where μέ (mé, G3165) — me δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… κρίνω (krínō, G2919) — by implication, to try, condemn, punish Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἀδικέω (adikéō, G91) — to be unjust, i.e. (actively) do wrong (morally, socially or physically)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἰ (ei, G1487) — if, whether, that, etc. μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… ἀδικέω (adikéō, G91) — to be unjust, i.e. (actively) do wrong (morally, socially or physically) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πράσσω (prássō, G4238) — to "practise", i.e. perform repeatedly or habitually (thus differing from G4160 (ποιέω),… τὶς (tìs, G5100) — some or any person or object ἄξιος (áxios, G514) — deserving, comparable or suitable (as if drawing praise) θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively) παραιτέομαι (paraitéomai, G3868) — to beg off, i.e. deprecate, decline, shun οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἀποθνήσκω (apothnḗskō, G599) — to die off (literally or figuratively) δέ (dé, G1161) — but, and, etc. ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are
Відкрити джерело ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) Φῆστος (Phēstos, G5347) — festal; Phestus (i.e. Festus), a Roman συλλαλέω (syllaléō, G4814) — to talk together, i.e. converse μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… συμβούλιον (symboúlion, G4824) — advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἐπικαλέομαι (epikaléomai, G1941) — to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.) Καῖσαρ (Kaîsar, G2541) — Cæsar, a title of the Roman emperor ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. διαγίνομαι (diagínomai, G1230) — to elapse meanwhile τὶς (tìs, G5100) — some or any person or object ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) Ἀγρίππας (Agríppas, G67) — wild-horse tamer; Agrippas, one of the Herods καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Βερνίκη (Berníkē, G959) — victorious; Bernice, a member of the Herodian family καταντάω (katantáō, G2658) — to meet against, i.e. arrive at (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Καισάρεια (Kaisáreia, G2542) — Cæsaria, the name of two places in Palestine ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome Φῆστος (Phēstos, G5347) — festal; Phestus (i.e. Festus), a Roman
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) διατρίβω (diatríbō, G1304) — to wear through (time), i.e. remain ἐκεῖ (ekeî, G1563) — there; by extension, thither πλείων (pleíōn, G4119) — more in quantity, number, or quality; also (in plural) the major portion ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… Φῆστος (Phēstos, G5347) — festal; Phestus (i.e. Festus), a Roman ἀνατίθεμαι (anatíthemai, G394) — to set forth (for oneself), i.e propound Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are τὶς (tìs, G5100) — some or any person or object
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Намісник листа прочитав і спитав, із якого він кра́ю. А довідавшись, що з Кілікії, промовив:
А Пилип опинився в Азо́ті, і, переходячи, звіщав Єва́нгелію всім містам, аж поки прийшов у Кесарі́ю.
„Отже, — сказав він, — хто спроможен із вас, нехай ті вируша́ють ра́зом зо мною, і коли є неправда яка в чоловікові цьому, нехай оскаржа́ють його“.
І, побувши в Кесарі́ї, він підня́вся, і, привіт склавши Церкві, відбув в Антіохі́ю.
А після оцих днів приготува́лись ми, та до Єрусалиму ви́рушили.