Дії 20
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
After the uproar was ceased - The tumult excited by Demetrius apparently induced Paul to leave Ephesus sooner than he had intended. He had written to the Corinthians that he should leave that place after pentecost, Co1 16:8; but it is very probable that he left it sooner.
Відкрити джерело ↗PAUL FULFILS HIS PURPOSE OF PROCEEDING AGAIN TO MACEDONIA AND GREECE--RETURNING THENCE, ON HIS ROUTE FOR JERUSALEM, HE REVISITS PHILIPPI AND TROAS--HIS MINISTRATIONS AT TROAS. (Act 20:1-12) departed--after Pentecost (Co1 16:8). to go into Macedonia--in pursuance of the first part of his plan (Act 19:21). From his Epistles we learn; (1) That, as might have been expected from its position on the coast, he revisited Troas (Co2 2:12; see on Act 16:8). (2) That while on his former visit he appears to have done no missionary work there, he now went expressly "to preach Christ's Gospel," and found "a door opened unto him of the Lord" there, which he entered so effectually as to lay the foundation of a church there (Act 20:6-7). (3) That he would have remained longer there but for his uneasiness at the non-arrival of Titus, whom he had despatched to Corinth to finish the collection for the poor saints at Jerusalem (Co1 16:1-2; Co2 8:6), but still more, that he might bring him word what effect his first Epistle to that church had produced. (He had probably arranged that they should meet at Troas). (4) That in this state of mind, afraid of something wrong, he "took leave" of the brethren at Troas, and went from thence into Macedonia. It was, no doubt, the city of PHILIPPI that he came to (landing at Nicopolis, its seaport, see on Act 16:11-12), as appears by comparing Co2 11:9, where "Macedonia" is named, with Phi 4:15, where it appears that Philippi is meant. Here he found the brethren, whom he had left on his former visit in circumstances of such deep interest, a consolidated and thriving church, generous and warmly attached to their father in Christ; under the superintendence, probably, of our historian, "the beloved physician" (see on Act 16:40). All that is said by our histo…
Відкрити джерело ↗And after the uproar was ceased,.... Which Demetrius, and the craftsmen, had raised at Ephesus, and which was put an end to by the speech of the town clerk, or register keeper of the theatre: Paul called unto him the disciples; the members of the church at Ephesus, whom he convened, either at his own lodgings, or at their usual place of meeting: and embraced them; or "saluted them"; that is, with a kiss, which was sometimes done at parting, as well as at meeting; see Act 20:37 and so the Syriac version renders it, and "kissed" them, and so took his leave of them, and bid them farewell; the Alexandrian copy, and some other copies, and the Syriac and Vulgate Latin versions before this clause insert, "and exhorted, or comforted" them; that is, exhorted them to continue steadfast in the faith, and hold fast the profession of it without wavering, and comforted them under all their tribulations, and in a view of what afflictions and persecutions they must expect to endure for the sake of Christ, with the exceeding great and precious promises of the Gospel: and departed to go into Macedonia; to visit the churches at Philippi, Thessalonica, and Berea, and to establish them in the faith of the Gospel: he did not choose to leave Ephesus till the tumult was over, partly on his own account, that he might not bring upon himself an imputation of fear and cowardice; and partly on the account of the church at Ephesus, that he might not leave them in distress, and add to it; but now it was over, he judged it proper to take his leave of them, and visit other churches, the care of which equally lay upon him.
Відкрити джерело ↗These travels of Paul which are thus briefly related, if all in them had been recorded that was memorable and worthy to be written in letters of gold, the world would not contain the books that would have been written; and therefore we have only some general hints of occurrences, which therefore ought to be the more precious. Here is, I. Paul's departure from Ephesus. He had tarried there longer than he had done at any one place since he had been ordained to the apostleship of the Gentiles; and now it was time to think of removing, for he must preach in other cities also; but after this, to the end of the scripture-history of his life (which is all we can depend upon), we never find him breaking up fresh ground again, nor preaching the gospel where Christ had not been named, as hitherto he had done (Rom 15:20), for in the close of the next chapter we find him made a prisoner, and so continued, and so left, at the end of this book. 1. Paul left Ephesus soon after the uproar had ceased, looking upon the disturbance he met with there to be an indication of Providence to him not to stay there any longer, Act 20:1. His removal might somewhat appease the rage of his adversaries, and gain better quarter for the Christians there. Currenti cede furori - It is good to lie by in a storm. Yet some think that before he now left Ephesus he wrote the first epistle to the Corinthians, and that his fighting with beasts at Ephesus, which he mentions in that epistle, was a figurative description of this uproar; but I rather take that literally. 2. He did not leave them abruptly and in a fright, but took leave of them solemnly: He called unto him the disciples, the principal persons of the congregation, and embraced them, took leave of them (saith the Syriac) with the kiss of love, accordi…
Відкрити джерело ↗20:1-2 Paul traveled to Macedonia, where he encouraged the believers in all the towns, including Thessalonica, Philippi, and Berea. He also continued to gather the offering for the needy in Jerusalem (see Rom 15:25-28; 2 Cor 8:1–9:15). Titus met Paul in Macedonia with a report from Corinth, which prompted Paul to write 2 Corinthians and send Titus back carrying it (2 Cor 7:5-7; 8:6).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… θόρυβος (thórybos, G2351) — a disturbance παύω (paúō, G3973) — to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… προσκαλέομαι (proskaléomai, G4341) — to call toward oneself, i.e. summon, invite μαθητής (mathētḗs, G3101) — a learner, i.e. pupil καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Μακεδονία (Makedonía, G3109) — Macedonia, a region of Greece
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. διέρχομαι (diérchomai, G1330) — to traverse (literally) ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed μέρος (méros, G3313) — a division or share (literally or figuratively, in a wide application) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἑλλάς (Hellás, G1671) — Hellas (or Greece), a country of Europe
Відкрити джерело ↗τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) τρεῖς (treîs, G5140) — "three" μήν (mḗn, G3376) — a month ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐπιβουλή (epiboulḗ, G1917) — a plan against someone, i.e. a plot αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… ἀνάγω (anágō, G321) — to lead up; by extension to bring out; specially, to sail away εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Συρία (Syría, G4947) — Syria (i.e. Tsyria or Tyre), a region of Asia γνώμη (gnṓmē, G1106) — cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. συνέπομαι (synépomai, G4902) — to attend (travel) in company with αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἄχρι (áchri, G891) — (of time) until or (of place) up to Ἀσία (Asía, G773) — Asia, i.e. Asia Minor, or (usually) only its western shore Σώπατρος (Sṓpatros, G4986) — of a safe father; Sopatrus, a Christian Βεροιαῖος (Beroiaîos, G961) — a Berœoean or native of Berœa Θεσσαλονικεύς (Thessalonikeús, G2331) — a Thessalonican, i.e. inhabitant of Thessalonice Ἀρίσταρχος (Arístarchos, G708) — best ruling; Aristarchus, a Macedonian καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Σεκοῦνδος (Sekoûndos, G4580) — "second"; Secundus, a Christian Γάϊος (Gáïos, G1050) — Gaius (i.e. Caius), a Christian Δερβαῖος (Derbaîos, G1190) — a Derbæan or inhabitant of Derbe Τιμόθεος (Timótheos, G5095) — dear to God; Timotheus, a Christian
Відкрити джерело ↗οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) προέρχομαι (proérchomai, G4281) — to go onward, precede (in place or time) μένω (ménō, G3306) — to stay (in a given place, state, relation or expectancy) ἡμᾶς (hēmâs, G2248) — us ἐν (en, G1722) — "in," at, (up-)on, by, etc. Τρωάς (Trōás, G5174) — the Troad (or plain of Troy), i.e. Troas, a place in Asia Minor
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἡμεῖς (hēmeîs, G2249) — we (only used when emphatic) ἐκπλέω (ekpléō, G1602) — to depart by ship ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Φίλιπποι (Phílippoi, G5375) — Philippi, a place in Macedonia μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἄζυμος (ázymos, G106) — unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Τρωάς (Trōás, G5174) — the Troad (or plain of Troy), i.e. Troas, a place in Asia Minor
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐν (en, G1722) — "in," at, (up-)on, by, etc. μία (mía, G3391) — one or first σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil συνάγω (synágō, G4863) — to lead together, i.e. collect or convene; specially, to entertain (hospitably) κλάω (kláō, G2806) — to break (specially, of bread) ἄρτος (ártos, G740) — bread (as raised) or a loaf Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… διαλέγομαι (dialégomai, G1256) — to say thoroughly, i.e. discuss (in argument or exhortation) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… ἔξειμι (éxeimi, G1826) — to issue, i.e. leave (a place), escape (to the shore) ἐπαύριον (epaúrion, G1887) — occurring on the succeeding day, i.e. (G2250 (ἡμέρα) being implied) to-morrow
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἱκανός (hikanós, G2425) — competent (as if coming in season), i.e. ample (in amount) or fit (in character) λαμπάς (lampás, G2985) — a "lamp" or flambeau ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὑπερῷον (hyperōion, G5253) — a higher part of the house, i.e. apartment in the third story οὗ (hoû, G3757) — at which place, i.e. where συνάγω (synágō, G4863) — to lead together, i.e. collect or convene; specially, to entertain (hospitably)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… θυρίς (thyrís, G2376) — an aperture, i.e. window τὶς (tìs, G5100) — some or any person or object νεανίας (neanías, G3494) — a youth (up to about forty years) ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) Εὔτυχος (Eútychos, G2161) — well- fated, i.e. fortunate; Eutychus, a young man καταφέρω (kataphérō, G2702) — to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote βαθύς (bathýs, G901) — profound (as going down), literally or figuratively ὕπνος (hýpnos, G5258) — sleep, i.e. (figuratively) spiritual torpor Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… πλείων (pleíōn, G4119) — more in quantity, number, or quality; also (in plural) the major portion διαλέγομαι (dialégomai, G1256) — to say thoroughly, i.e. discuss (in argument or exhortation)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) ἐπιπίπτω (epipíptō, G1968) — to embrace (with affection) or seize (with more or less violence; literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… συμπεριλαμβάνω (symperilambánō, G4843) — to take by enclosing altogether, i.e. earnestly throw the arms about one ἔπω (épō, G2036) — to speak or say (by word or writing) θορυβέω (thorybéō, G2350) — to be in tumult, i.e. disturb, clamor μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ψυχή (psychḗ, G5590) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐν (en, G1722) — "in," at, (up-)on, by, etc.
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κλάω (kláō, G2806) — to break (specially, of bread) ἄρτος (ártos, G740) — bread (as raised) or a loaf γεύομαι (geúomai, G1089) — to taste; by implication, to eat; figuratively, to experience (good or ill) τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) ὁμιλέω (homiléō, G3656) — to be in company with, i.e. (by implication) to converse ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ἱκανός (hikanós, G2425) — competent (as if coming in season), i.e. ample (in amount) or fit (in character) ἄχρι (áchri, G891) — (of time) until or (of place) up to αὐγή (augḗ, G827) — a ray of light, i.e. (by implication) radiance, dawn οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass… παῖς (paîs, G3816) — a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a… ζάω (záō, G2198) — to live (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not μετρίως (metríōs, G3357) — moderately, i.e. slightly
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἡμεῖς (hēmeîs, G2249) — we (only used when emphatic) προέρχομαι (proérchomai, G4281) — to go onward, precede (in place or time) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πλοῖον (ploîon, G4143) — a sailer, i.e. vessel ἀνάγω (anágō, G321) — to lead up; by extension to bring out; specially, to sail away εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἄσσος (Ássos, G789) — Assus, a city of Asia MInor ἐκεῖθεν (ekeîthen, G1564) — thence μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… ἀναλαμβάνω (analambánō, G353) — to take up Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) συμβάλλω (symbállō, G4820) — to combine, i.e. (in speaking) to converse, consult, dispute, (mentally) to consider, (by… ἡμῖν (hēmîn, G2254) — to (or for, with, by) us εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἄσσος (Ássos, G789) — Assus, a city of Asia MInor ἀναλαμβάνω (analambánō, G353) — to take up αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) Μιτυλήνη (Mitylḗnē, G3412) — Mitylene (or Mytilene), a town on the island of Lesbos
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бо коли ми прийшли в Македо́нію, тіло наше не мало спочинку нія́кого, у всьому бідуючи: назовні — бої, страхіття — всере́дині.
Як я йшов у Македо́нію, я тебе вблага́в був позостатися в Ефе́сі, щоб ти декому наказав не навчати іншої науки,
А як спо́внилось це, Павло в Дусі задумав перейти Македо́нію та Ахаю, та й удатись у Єрусалим, говорячи: „Як побу́ду я там, то треба мені й Рим побачити“.
Вітайте один о́дного святим поцілунком. Вітають вас усі Церкви́ Христові!
Я прибуду до вас, коли перейду́ Македо́нію, бо прохо́джу через Македонію.
А очі Ізраїлеві стали тяжкі від старости, — він не міг дивитися. І Йосип підвів їх до нього, а той поцілував їх і пригорнув їх.
Привітайте всю бра́ттю святим поцілунком!
І знявсь між усіма́ плач великий, і вони припадали на Па́влову шию, і його цілували.
І Павлові з'явилось видіння вночі: якийсь македо́нянин став перед ним і благав його, кажучи: „Прийди в Македо́нію, і нам поможи!“
А знайшовши, привів в Антіохі́ю. І збирались у Церкві вони цілий рік, і навчали багато народу, і в Антіохі́ї найперш християнами на́звано учнів.