Дії 14
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In Iconium - See the conclusion of the preceding chapter. So spake - Και λαλησαι οὑτως. With such power and demonstration of the Spirit, that a great multitude both of the Jews, genuine descendants of one or other of the twelve tribes, and also of the Greeks, Ἑλληνων, probably such as were proselytes of the gate, believed, received the Christian religion as a revelation from God, and confided in its Author for salvation, according to the apostles' preaching.
Відкрити джерело ↗MEETING WITH SIMILAR SUCCESS AND SIMILAR OPPOSITION AT ICONIUM, PAUL AND BARNABAS FLEE FOR THEIR LIVES TO LYSTRA AND DERBE, AND PREACH THERE. (Act 14:1-7) they went both together into the synagogue--Though Paul was now the prominent speaker and actor, yet in everything Barnabas went along with him. a . . . multitude . . . of the Greeks believed--meaning probably the religious proselytes, as opposed to "the Gentiles" mentioned Act 14:2.
Відкрити джерело ↗And it came to pass in Iconium,.... When the apostles were got thither, and as soon as they were there; at least the first opportunity they had: that they went both together into the synagogue of the Jews; which was in Iconium; hither Paul and Barnabas went together, in like manner as they had done at Antioch: and so spoke; such words, and doctrines of grace, with so much power, authority, and demonstration of the Spirit, with so much plainness, clearness, and evidence, as well as with so much boldness and courage: that a great multitude, both of the Jews, and also of the Greeks, believed: the doctrines they preached, and in Christ the sum and substance of them; and these were not a few, but a great multitude; and not of one sort, of the Jews only, who expected the Messiah, but of the Greeks, or Gentiles also, who never heard of any; for by Greeks here are meant, not Jews born in Greece, speaking the Greek tongue, and using the Greek Bible, for these were called Hellenists, and not Greeks, but Heathens. These converts laid the foundation of a Gospel church state in this place; for that there was a church here, is certain from Act 14:21 In the "first" century, Sosipater is said to be bishop, or pastor of this church, and also Tertius, who are both reckoned among the "seventy" disciples of Christ; See Gill on Luk 10:1. In the "third" century, Celsus was bishop of this church; and in the same century, several synods were held here, about the error of Novatus; and in the same century, Nicomes bishop of this place, assisted at the council at Antioch, which condemned the heresy of Samosatenus (f): in the "fourth" century there was a church in this place, and Amphiius was bishop of it, of whom Jerom (g) makes mention; and who read to him a book, concerning the deity and worshi…
Відкрити джерело ↗In these verses we have, I. The preaching of the gospel in Iconium, whither the apostles were forced to retire from Antioch. As the blood of the martyrs has been the seed of the church, so the banishment of the confessors has helped to scatter that seed. Observe, 1. How they made the first offer of the gospel to the Jews in their synagogues; thither they went, not only as to a place of meeting, but as to a place of meeting with them, to whom, wherever they came, they were to apply themselves in the first place. Though the Jews at Antioch had used them barbarously, yet they did not therefore decline preaching the gospel to the Jews at Iconium, who perhaps might be better disposed. Let not those of any denomination be condemned in the gross, nor some suffer for others' faults; but let us do good to those who have done evil to us. Though the blood-thirsty hate the upright, yet the just seek their soul (Pro 29:10), seek the salvation of it. 2. How the apostles concurred herein. Notice is taken of this, that they went both together into the synagogue, to testify their unanimity and mutual affection, that people might say, See how they love one another, and might think the better of Christianity, and that they might strengthen one another's hands and confirm one another's testimony, and out of the mouth of two witnesses every word might be established. They did not go one one day and another another, nor one go at the beginning and the other some time after; but they went in both together. II. The success of their preaching there: They so spoke that a great multitude, some hundreds perhaps, if not thousands, both of the Jews and also of the Greeks, that is the Gentiles, believed. Observe here, 1. That the gospel was now preached to Jews and Gentiles together, and those of eac…
Відкрити джерело ↗14:1 The missionaries moved on to the next town, Iconium (now called Konya), located east of Pisidian Antioch on a high plateau in south central Asia Minor. Iconium enjoyed a favorable location on several key trade routes. • In their usual fashion, Paul and Barnabas began their ministry in the area by speaking powerfully in the Jewish synagogue, which led to a great response from both Jews and Greeks.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. Ἰκόνιον (Ikónion, G2430) — image-like; Iconium, a place in Asia Minor αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… συναγωγή (synagōgḗ, G4864) — an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by… Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) λαλέω (laléō, G2980) — to talk, i.e. utter words ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀπειθέω (apeithéō, G544) — to disbelieve (wilfully and perversely) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἐπεγείρω (epegeírō, G1892) — to rouse upon, i.e. (figuratively) to excite against ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κακόω (kakóō, G2559) — to injure; figuratively, to exasperate ψυχή (psychḗ, G5590) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α))
Відкрити джерело ↗ἱκανός (hikanós, G2425) — competent (as if coming in season), i.e. ample (in amount) or fit (in character) χρόνος (chrónos, G5550) — a space of time (in general, and thus properly distinguished from G2540 (καιρός), which… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly διατρίβω (diatríbō, G1304) — to wear through (time), i.e. remain παῤῥησιάζομαι (parrhēsiázomai, G3955) — to be frank in utterance, or confident in spirit and demeanor ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. πλῆθος (plēthos, G4128) — a fulness, i.e. a large number, throng, populace πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) σχίζω (schízō, G4977) — to split or sever (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) σύν (sýn, G4862) — with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by… Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ…
Відкрити джерело ↗συνείδω (syneídō, G4894) — to see completely; used (like its primary) only in two past tenses, respectively meaning… καταφεύγω (katapheúgō, G2703) — to flee down (away) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Λύστρα (Lýstra, G3082) — Lystra, a place in Asia Minor καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Δέρβη (Dérbē, G1191) — Derbe, a place in Asia Minor πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) Λυκαονία (Lykaonía, G3071) — Lycaonia, a region of Asia Minor περίχωρος (períchōros, G4066) — around the region, i.e. circumjacent (as noun, with G1093 (γῆ) implied vicinity)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… τὶς (tìs, G5100) — some or any person or object ἀνήρ (anḗr, G435) — a man (properly as an individual male) ἐν (en, G1722) — "in," at, (up-)on, by, etc. Λύστρα (Lýstra, G3082) — Lystra, a place in Asia Minor ἀδύνατος (adýnatos, G102) — unable, i.e. weak (literally or figuratively); passively, impossible πούς (poús, G4228) — a "foot" (figuratively or literally) ὑπάρχω (hypárchō, G5225) — to begin under (quietly), i.e. come into existence (be present or at hand); expletively,… χωλός (chōlós, G5560) — "halt", i.e. limping ἐκ (ek, G1537) — literal or figurative; direct or remote) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) κοιλία (koilía, G2836) — a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the…
Відкрити джерело ↗οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἀκούω (akoúō, G191) — to hear (in various senses) Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… λαλέω (laléō, G2980) — to talk, i.e. utter words ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀτενίζω (atenízō, G816) — to gaze intently αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively)
Відкрити джерело ↗ἔπω (épō, G2036) — to speak or say (by word or writing) μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application) φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… ἀνίστημι (anístēmi, G450) — to stand up (literal or figurative, transitive or intransitive) ὀρθός (orthós, G3717) — right (as rising), i.e. (perpendicularly) erect (figuratively, honest), or (horizontally)… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… σοῦ (soû, G4675) — of thee, thy πούς (poús, G4228) — a "foot" (figuratively or literally) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἅλλομαι (hállomai, G242) — to jump; figuratively, to gush περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἐπαίρω (epaírō, G1869) — to raise up (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Λυκαονιστί (Lykaonistí, G3072) — Lycaonistically, i.e. in the language of the Lycaonians θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,…
Відкрити джерело ↗τέ (té, G5037) — both or also (properly, as correlation of G2532 (καί)) καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) Βαρνάβας (Barnábas, G921) — son of Nabas (i.e. prophecy); Barnabas, an Israelite μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… Ζεύς (Zeús, G2203) — in the oblique cases there is used instead of it a (probably cognate) name , which is… δέ (dé, G1161) — but, and, etc. Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… Ἑρμῆς (Hermēs, G2060) — Hermes, the name of the messenger of the Greek deities; also of a Christian ἐπειδή (epeidḗ, G1894) — since now, i.e. (of time) when, or (of cause) whereas αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἡγέομαι (hēgéomai, G2233) — to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἱερεύς (hiereús, G2409) — a priest (literally or figuratively) Ζεύς (Zeús, G2203) — in the oblique cases there is used instead of it a (probably cognate) name , which is… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ὤν (ṓn, G5607) — being πρό (pró, G4253) — "fore", i.e. in front of, prior (figuratively, superior) to αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) φέρω (phérō, G5342) — to "bear" or carry (in a very wide application, literally and figuratively, as follows) ταῦρος (taûros, G5022) — a bullock καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… στέμμα (stémma, G4725) — a wreath for show ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πυλών (pylṓn, G4440) — a gate-way, door-way of a building or city; by implication, a portal or vestibule
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ… Βαρνάβας (Barnábas, G921) — son of Nabas (i.e. prophecy); Barnabas, an Israelite καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Παῦλος (Paûlos, G3972) — (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the… ἀκούω (akoúō, G191) — to hear (in various senses) διαῤῥήσσω (diarrhḗssō, G1284) — to tear asunder αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἱμάτιον (himátion, G2440) — a dress (inner or outer) εἰσπηδάω (eispēdáō, G1530) — to rush in εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… κράζω (krázō, G2896) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek,…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І він щосуботи розмову точив у синагозі, переконуючи юдеїв та ге́лленів.
Тоді Павло та Варнава мужньо промовили: „До вас перших потрібно було говорить Слово Боже; та коли ви його відкидаєте, а себе вважаєте за недостойних вічного життя, то ось до поган ми зверта́ємось.
Вони ж, обтрусивши із ніг своїх порох на них, подалися в Іконі́ю.
І, як звістили Єва́нгелію тому містові, і учнів багато придбали, вони повернулися в Лі́стру, та в Іконі́ю, та в Антіохі́ю,
А до синагоги ввійшовши, промовляв він відважно, три місяці про Боже Царство навчаючи та переконуючи.
І він зараз зачав у синагогах звіщати про Ісуса, що Він — Божий Син,
І це стало відо́ме юдеям та ге́лленам, усім, що в Ефесі замешкують, — і о́страх напав на всіх їх, і сла́вилося Ім'я́ Господа Ісуса.
Бо я не соромлюсь Єва́нгелії, бож вона — сила Божа на спасі́ння кожному, хто вірує, перше ж юдеєві, а потім ге́лленові.
І Господня рука була з ними; і велике число їх увірувало, і навернулось до Господа!
Тож багато із них тоді ввірували, і з почесних ге́лленсьих жінок та немало із му́жів.