Євангелія від Івана 20
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The first day of the week - On what we call Sunday morning, the morning after the Jewish Sabbath. As Christ had been buried in haste, these holy women had bought aromatics, Mar 16:1; Luk 24:1, to embalm him afresh, and in a more complete manner than it could have been done by Joseph and Nicodemus. John only mentions Mary of Magdala, because he appears to wish to give a more detailed history of her conduct than of any of the rest; but the other evangelists speak of three persons who went together to the tomb, viz. Mary of Magdala, Mary the mother of James, and Salome: Mat 28:1; Mar 16:1.
Відкрити джерело ↗MARY'S VISIT TO THE SEPULCHRE, AND RETURN TO IT WITH PETER AND JOHN--HER RISEN LORD APPEARS TO HER. (John 20:1-18) The first day . . . cometh Mary Magdalene early, &c.--(See on Mar 16:1-4; and Mat 28:1-2). she runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre--Dear disciple! thy dead Lord is to thee "the Lord" still.
Відкрити джерело ↗The first day of the week,.... On the sixth day of the week, towards the close of it, Christ was interred; he lay in the grave all the seventh day, and on the first day of the week rose from the dead: so the women, after they had observed where the body was laid, went home and prepared spices and ointments, to anoint it; but the sabbath coming on, they were prevented; on which they rested, according to the Jewish law: but as soon as it was over, cometh Mary Magdalene; not alone, but other women with her; who had attended Christ at the cross, observed where he was buried, and had prepared spices to anoint him, and now came for that purpose; for not merely to see the sepulchre, and weep at the grave, did she with the rest come, but to perform this piece of funeral service: early, when it was yet dark; as it was when she set out, the day just began to dawn; though by that time she got to the sepulchre, the sun was rising: unto the sepulchre; where she saw the body of Jesus laid by Joseph, in a tomb of his, and in his garden; by whose leave, it is probable, being asked over night, she with her companions were admitted: and seeth the stone taken away from the sepulchre: which Joseph rolled there, and the Pharisees sealed and set a watch to observe it. This was removed by an angel; for though Christ himself could easily have done it, it was proper it should be done by a messenger from heaven, by the order of divine justice, who had laid him as a prisoner there. Mary's coming so early to the grave, shows her great love and affection to Christ, her zeal, courage, and diligence, in manifesting her respect unto him: and oftentimes so it is, that the greatest sinners, when converted, are most eminent for grace, particularly faith, love, and humility; and are most diligent in the d…
Відкрити джерело ↗There was no one thing of which the apostles were more concerned to produce substantial proof than the resurrection of their Master, 1. Because it was that which he himself appealed to as the last and most cogent proof of his being the Messiah. Those that would not believe other signs were referred to this sign of the prophet Jonas. And therefore enemies were most solicitous to stifle the notice of this, because it was put on this issue, and, if he be risen, they are not only murderers, but murderers of the Messiah. 2. Because it was upon this the performance of his undertaking for our redemption and salvation did depend. If he give his life a ransom, and do not resume it, it does not appear that his giving it was accepted as a satisfaction. If he be imprisoned for our debt, and lie by it, we are undone, Co1 15:17. 3. Because he never showed himself alive after his resurrection to all the people, Act 10:40, Act 10:41. We should have said, "Let his ignominious death be private, and his glorious resurrection public." But God's thoughts are not as ours; and he ordered it that his death should be public before the sun, by the same token that the sun blushed and hid his face upon it. But the demonstrations of his resurrection should be reserved as a favour for his particular friends, and by them be published to the world, that those might be blessed who have not seen, and yet have believed. The method of proof is such as gives abundant satisfaction to those who are piously disposed to receive the doctrine and law of Christ, and yet leaves room for those to object who are willingly ignorant and obstinate in their unbelief. And this is a fair trial, suited to the case of those who are probationers. In these verses we have the first step towards the proof of Christ's resurrecti…
Відкрити джерело ↗20:1 As a devoted follower of Jesus (see Matt 27:55-56; Luke 8:1-3), Mary Magdalene arrived at the tomb to help complete Jesus’ burial (see John 19:42). • Many Judean tombs were sealed with a rolling stone.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. μία (mía, G3391) — one or first σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) Μαρία (María, G3137) — Maria or Mariam (i.e. Mirjam), the name of six Christian females Μαγδαληνή (Magdalēnḗ, G3094) — a female Magdalene, i.e. inhabitant of Magdala πρωΐ (prōḯ, G4404) — at dawn; by implication, the day-break watch ὤν (ṓn, G5607) — being ἔτι (éti, G2089) — "yet," still (of time or degree) σκοτία (skotía, G4653) — dimness, obscurity (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μνημεῖον (mnēmeîon, G3419) — a remembrance, i.e. cenotaph (place of interment) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… βλέπω (blépō, G991) — to look at (literally or figuratively)
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly τρέχω (tréchō, G5143) — compare G2359 (θρίξ)); which uses (the base of G1408 (δρόμος)) as alternate in certain… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… Σίμων (Símōn, G4613) — Simon (i.e. Shimon), the name of nine Israelites Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἄλλος (állos, G243) — "else," i.e. different (in many applications) μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites φιλέω (philéō, G5368) — to be a friend to (fond of (an individual or an object)), i.e. have affection for… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄλλος (állos, G243) — "else," i.e. different (in many applications) μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μνημεῖον (mnēmeîon, G3419) — a remembrance, i.e. cenotaph (place of interment)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. τρέχω (tréchō, G5143) — compare G2359 (θρίξ)); which uses (the base of G1408 (δρόμος)) as alternate in certain… δύο (dýo, G1417) — "two" ὁμοῦ (homoû, G3674) — akin to G260 (ἅμα)) as adverb; at the same place or time καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄλλος (állos, G243) — "else," i.e. different (in many applications) μαθητής (mathētḗs, G3101) — a learner, i.e. pupil προτρέχω (protréchō, G4390) — to run forward, i.e. outstrip, precede τάχιον (táchion, G5032) — more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μνημεῖον (mnēmeîon, G3419) — a remembrance, i.e. cenotaph (place of interment)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παρακύπτω (parakýptō, G3879) — to bend beside, i.e. lean over (so as to peer within) βλέπω (blépō, G991) — to look at (literally or figuratively) ὀθόνιον (othónion, G3608) — a linen bandage κεῖμαι (keîmai, G2749) — to lie outstretched (literally or figuratively) μέντοι (méntoi, G3305) — indeed though, i.e. however εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) Σίμων (Símōn, G4613) — Simon (i.e. Shimon), the name of nine Israelites Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μνημεῖον (mnēmeîon, G3419) — a remembrance, i.e. cenotaph (place of interment) θεωρέω (theōréō, G2334) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively… ὀθόνιον (othónion, G3608) — a linen bandage κεῖμαι (keîmai, G2749) — to lie outstretched (literally or figuratively)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σουδάριον (soudárion, G4676) — a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κεφαλή (kephalḗ, G2776) — the head (as the part most readily taken hold of), literally or figuratively οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not κεῖμαι (keîmai, G2749) — to lie outstretched (literally or figuratively) μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ὀθόνιον (othónion, G3608) — a linen bandage ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἐντυλίσσω (entylíssō, G1794) — probably akin to G1507 (εἱλίσσω)); to entwine, i.e. wind up in εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Відкрити джерело ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄλλος (állos, G243) — "else," i.e. different (in many applications) μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μνημεῖον (mnēmeîon, G3419) — a remembrance, i.e. cenotaph (place of interment) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by…
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὐδέπω (oudépō, G3764) — not even yet εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… γραφή (graphḗ, G1124) — a document, i.e. holy Writ (or its contents or a statement in it) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… ἀνίστημι (anístēmi, G450) — to stand up (literal or figurative, transitive or intransitive) ἐκ (ek, G1537) — literal or figurative; direct or remote) νεκρός (nekrós, G3498) — dead (literally or figuratively; also as noun)
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Μαρία (María, G3137) — Maria or Mariam (i.e. Mirjam), the name of six Christian females ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἔξω (éxō, G1854) — out(-side, of doors), literally or figuratively πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μνημεῖον (mnēmeîon, G3419) — a remembrance, i.e. cenotaph (place of interment) κλαίω (klaíō, G2799) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) παρακύπτω (parakýptō, G3879) — to bend beside, i.e. lean over (so as to peer within) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θεωρέω (theōréō, G2334) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively… δύο (dýo, G1417) — "two" ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… ἐν (en, G1722) — "in," at, (up-)on, by, etc. λευκός (leukós, G3022) — white καθέζομαι (kathézomai, G2516) — to sit down εἷς (heîs, G1520) — one πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… κεφαλή (kephalḗ, G2776) — the head (as the part most readily taken hold of), literally or figuratively πούς (poús, G4228) — a "foot" (figuratively or literally) ὅπου (hópou, G3699) — what(-ever) where, i.e. at whichever spot σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γυνή (gynḗ, G1135) — a woman; specially, a wife τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) κλαίω (klaíō, G2799) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αἴρω (aírō, G142) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep… μοῦ (moû, G3450) — of me κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ποῦ (poû, G4226) — as adverb of place; at (by implication, to) what locality
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) ταῦτα (taûta, G5023) — these things στρέφω (stréphō, G4762) — to twist, i.e. turn quite around or reverse (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὀπίσω (opísō, G3694) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun) θεωρέω (theōréō, G2334) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Як воскрес Він уранці дня першого в тижні, то з'явився найперше Марїї Магдали́ні, із якої був вигнав сім демонів.
і поклав його в гробі ново́му своїм, що був висік у скелі. До дверей гробови́х привалив він великого каменя, та й відійшов.
Я був у Дусі Господнього дня, і почув за собою голос гучни́й, немов сурми́,
А Йо́сип купив полотно, і, знявши Його, обгорнув полотном та й покла́в Його в гро́бі, що в скелі був ви́січений. І каменя привалив до моги́льних дверей.
Під хрестом же Ісуса стояли — Його мати, і сестра Його матері, Марія Клео́пова, і Марія Магдали́на.
За вісім же день знов удома були Його учні, а з ними й Хома́. І, як за́мкнені двері були́, прийшов Ісус, і став посере́дині та й проказав: „Мир вам!“
А першого дня в тижні нехай кожен із вас відкладає собі та збирає, згідно з тим, як ведеться йому, щоб складо́к не робити тоді, аж коли я прийду́.
А дня першого в тижні, як учні зібралися на лама́ння хліба, Павло мав промову до них, бо вранці збирався відбути, і затягнув своє слово до пі́вночі.