Євангелія від Івана 2
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Cana of Galilee - This was a small city in the tribe of Asher, Jos 19:28, and by saying this was Cana of Galilee, the evangelist distinguishes it from another Cana, which was in the tribe of Ephraim, in the Samaritan country. See Jos 16:8; Jos 17:9. Some suppose that the third day, mentioned here, refers to the third day of the marriage feast: such feasts lasting among the Jews seven days. See Jdg 14:12, Jdg 14:17, Jdg 14:18, and Bishop Pearce. The mother of Jesus was there - Some of the ancients have thought that this was the marriage of John the evangelist, who is supposed to have been a near relative of our Lord. See the sketch of his life prefixed to these notes.
Відкрити джерело ↗FIRST MIRACLE, WATER MADE WINE--BRIEF VISIT TO CAPERNAUM. (Joh 2:1-12) third day--He would take two days to reach Galilee, and this was the third. mother there--it being probably some relative's marriage. John never names her [BENGEL].
Відкрити джерело ↗And the third day there was a marriage,.... Either from the second testimony bore by John the Baptist concerning Christ, and from the call of Simon Peter, which seem to be of the same date; see Joh 1:35, or from Christ's coming into Galilee; or from the conversation he had with Nathanael; from either of which the date is taken, it matters not; the first is as agreeable and plain, as any. There is much dispute, and many rules with the Jews about the times, and days of marriage: "a virgin, (they say (z),) marries on the fourth day (of the week), and a widow on the fifth, because the sanhedrim sit in the cities twice in the week, on the second, and on the fifth days; so that if there is any dispute about virginity, he (the husband) may come betimes to the sanhedrim.'' This was a law that obtained since the times of Ezra; for it is said (a), "before the order of Ezra, a woman might be married on any day;'' but in after times, feast days, and sabbath days, were particularly excepted. One of their canons is (b). "they do not marry women on a feast day, neither virgins, nor widows:'' The reason of it was, that they might not mix one joy with another; and lest a man should leave the joy of the feast, for the joy of his wife. The account Maimonides (c) gives of these several things is this; "it is lawful to espouse on any common day, even on the ninth of Ab, whether in the day, or in the night; but they do not marry wives neither on the evening of the sabbath, nor on the first of the week: the decree is, lest the sabbath should be profaned by preparing the feast; for the bridegroom is employed about the feast: and there is no need to say, that it is unlawful to marry a wife on the sabbath day; and even on the common day of a feast they do not marry wives, as we have explained; b…
Відкрити джерело ↗We have here the story of Christ's miraculous conversion of water into wine at a marriage in Cana of Galilee. There were some few so well disposed as to believe in Christ, and to follow him, when he did no miracle; yet it was not likely that many should be wrought upon till he had something wherewith to answer those that asked, What sign showest thou? He could have wrought miracles before, could have made them the common actions of his life and the common entertainments of his friends; but, miracles being designed for the sacred and solemn seals of his doctrine, he began not to work any till he began to preach his doctrine. Now observe, I. The occasion of this miracle. Maimonides observes it to be to the honour of Moses that all the signs he did in the wilderness he did upon necessity; we needed food, he brought us manna, and so did Christ. Observe, 1. The time: the third day after he came into Galilee. The evangelist keeps a journal of occurrences, for no day passed without something extraordinary done or said. Our Master filled up his time better than his servants do, and never lay down at night complaining, as the Roman emperor did, that he had lost a day. 2. The place: it was at Cana in Galilee, in the tribe of Asher (Jos 19:28), of which, before, it was said that he shall yield royal dainties, Gen 49:20. Christ began to work miracles in an obscure corner of the country, remote from Jerusalem, which was the public scene of action, to show that he sought not honour from men (Joh 5:41), but would put honour upon the lowly. His doctrine and miracles would not be so much opposed by the plain and honest Galileans as they would be by the proud and prejudiced rabbies, politicians, and grandees, at Jerusalem. 3. The occasion itself was a marriage; probably one or both of th…
Відкрити джерело ↗2:1–10:42 Jesus illustrated his identity and work through the institutions and festivals of Judaism (see 2:1; 5:1). 2:1-25 In this section, Jesus appeared at two symbolic Jewish ceremonies. At a wedding in Cana (2:1-12), he replaced the ritual cleansing water with his own superior wine. Later, around Passover, he cleansed the Temple (2:13-25). 2:1 The ceremonies surrounding a wedding celebration could last as long as a week; weddings often included dramatic processions in which the groom would bring the bride to his home for the festivities (Matt 25:1-13).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τρίτος (trítos, G5154) — third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… γάμος (gámos, G1062) — nuptials ἐν (en, G1722) — "in," at, (up-)on, by, etc. Κανᾶ (Kanâ, G2580) — Cana, a place in Palestine Γαλιλαία (Galilaía, G1056) — Galilæa (i.e. the heathen circle), a region of Palestine μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐκεῖ (ekeî, G1563) — there; by extension, thither
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… γάμος (gámos, G1062) — nuptials
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὑστερέω (hysteréō, G5302) — to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient) οἶνος (oînos, G3631) — "wine" (literally or figuratively) μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Відкрити джерело ↗Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γυνή (gynḗ, G1135) — a woman; specially, a wife τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐμοί (emoí, G1698) — to me καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σοί (soí, G4671) — to thee μοῦ (moû, G3450) — of me ὥρα (hṓra, G5610) — an "hour" (literally or figuratively) ἥκω (hḗkō, G2240) — to arrive, i.e. be present (literally or figuratively) οὔπω (oúpō, G3768) — not yet
Відкрити джерело ↗αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… διάκονος (diákonos, G1249) — an attendant, i.e. (genitive case) a waiter (at table or in other menial duties);… ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same ἄν (án, G302) ὑμῖν (hymîn, G5213) — to (with or by) you ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) κεῖμαι (keîmai, G2749) — to lie outstretched (literally or figuratively) ἐκεῖ (ekeî, G1563) — there; by extension, thither ἕξ (héx, G1803) — six ὑδρία (hydría, G5201) — a water-jar, i.e. receptacle for family supply λίθινος (líthinos, G3035) — stony, i.e. made of stone κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… καθαρισμός (katharismós, G2512) — a washing off, i.e. (ceremonially) ablution, (morally) expiation Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah χωρέω (chōréō, G5562) — to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold,… δύο (dýo, G1417) — "two" ἤ (ḗ, G2228) — disjunctive, or; comparative, than τρεῖς (treîs, G5140) — "three"
Відкрити джерело ↗Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γεμίζω (gemízō, G1072) — to fill entirely ὑδρία (hydría, G5201) — a water-jar, i.e. receptacle for family supply ὕδωρ (hýdōr, G5204) — water (as if rainy) literally or figuratively καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἕως (héōs, G2193) — a conjunction, preposition and adverb of continuance, until (of time and place) ἄνω (ánō, G507) — upward or on the top
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀντλέω (antléō, G501) — to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.) νῦν (nŷn, G3568) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or… φέρω (phérō, G5342) — to "bear" or carry (in a very wide application, literally and figuratively, as follows) ἀρχιτρίκλινος (architríklinos, G755) — director of the entertainment
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἀρχιτρίκλινος (architríklinos, G755) — director of the entertainment γεύομαι (geúomai, G1089) — to taste; by implication, to eat; figuratively, to experience (good or ill) ὕδωρ (hýdōr, G5204) — water (as if rainy) literally or figuratively γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… οἶνος (oînos, G3631) — "wine" (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πόθεν (póthen, G4159) — from which (as interrogative) or what (as relative) place, state, source or cause ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are διάκονος (diákonos, G1249) — an attendant, i.e. (genitive case) a waiter (at table or in other menial duties);… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πᾶς (pâs, G3956) — all, any, every, the whole ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) τίθημι (títhēmi, G5087) — to place (in the widest application, literally and figuratively; properly, in a passive… καλός (kalós, G2570) οἶνος (oînos, G3631) — "wine" (literally or figuratively) ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… μεθύω (methýō, G3184) — to drink to intoxication, i.e. get drunk τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) ἐλάσσων (elássōn, G1640) — smaller (in size, quantity, age or quality) σύ (sý, G4771) — thou
Відкрити джерело ↗ταύτῃ (taútēi, G5026) — (towards or of) this ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἐν (en, G1722) — "in," at, (up-)on, by, etc. Κανᾶ (Kanâ, G2580) — Cana, a place in Palestine Γαλιλαία (Galilaía, G1056) — Galilæa (i.e. the heathen circle), a region of Palestine καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… φανερόω (phaneróō, G5319) — to render apparent (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δόξα (dóxa, G1391) — glory (as very apparent), in a wide application (literal or figurative, objective or… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by…
Відкрити джерело ↗μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… τοῦτο (toûto, G5124) — that thing καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Καπερναούμ (Kapernaoúm, G2584) — Capernaum (i.e. Caphanachum), a place in Palestine αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) μαθητής (mathētḗs, G3101) — a learner, i.e. pupil μένω (ménō, G3306) — to stay (in a given place, state, relation or expectancy) ἐκεῖ (ekeî, G1563) — there; by extension, thither οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah πάσχα (páscha, G3957) — the Passover (the meal, the day, the festival or the special sacrifices connected with it) ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐγγύς (engýs, G1451) — akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἱεροσόλυμα (Hierosólyma, G2414) — Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… πωλέω (pōléō, G4453) — to barter (as a pedlar), i.e. to sell βοῦς (boûs, G1016) — an ox (as grazing), i.e. an animal of that species ("beef") πρόβατον (próbaton, G4263) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or… περιστερά (peristerá, G4058) — a pigeon κερματιστής (kermatistḗs, G2773) — a handler of coins, i.e. money-broker κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Тоді зно́ву прийшов Ісус у Кану́ Галілейську, де перемінив був Він воду на вино. І був там один царедво́рець, що син його хво́рів у Капернау́мі.
Укупі були Си́мон Петро, і Хома́, званий Близню́к, і Натанаїл, із Кани́ Галілейської, і оби́два сини Зеведе́єві, і двоє інших із учнів Його.
Хто жінку чесно́тну знайшов, знайшов той добро́, і милість отримав від Господа.
Наступного дня захотів Він піти в Галілею. І знайшов Він Пилипа та й каже йому: „Іди за Мною!“
Коли Він іще промовляв до наро́ду, аж ось мати й брати Його о́сторонь стали, бажаючи з Ним говорити.
Наступного дня Іван бачить Ісуса, що до нього йде, та й каже: „Оце А́гнець Божий, що на Се́бе гріх світу бере!
Нехай буде в усіх че́сний шлюб та ложе непоро́чне, а блу́дників та пере́любів судитиме Бог.
Наступного дня стояв зно́ву Іван та двоє з учнів його.
Хата й маєток — спа́дщина батьків, а жінка розумна — від Господа.
І Еврон, і Рехов, і Хаммон, і Кана аж до Сидону Великого.