Євангелія від Івана 16
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These things have I spoken - Particularly what is mentioned in the two last chapters. Be offended - Ἱνα μη σκανδαλισθητε, That ye should not be stumbled. May not fall away from the faith, nor receive any injury to your souls, as that man does to his body who stumbles, or falls over a stone, or block, in the way which he has not discovered.
Відкрити джерело ↗DISCOURSE AT THE SUPPER TABLE CONCLUDED. (John 16:1-33) These things have I spoken unto you, that ye should not be offended--both the warnings and the encouragements just given.
Відкрити джерело ↗These things have I spoken unto you,.... Concerning the world's hatred and persecution of them, and the little regard they would show to their doctrine: these things Christ thought, proper to give them notice of before hand, that expecting them, they might be prepared for them, and be fortified against them; that, says he, ye should not be offended: his view in speaking of them, was not to discourage them, but to prevent their stumbling at them, and falling by them. Hardships coming upon persons at unawares, bear the harder upon their spirits, and they are more apt to take offence at them and be impatient under them, which is prevented by previous intimation: had Christ said nothing of these things that should befall his disciples, they might have surprised them, and have been a stumbling to them; and might have tempted them to have relinquished their profession of him, and dropped their ministerial work; whereas being apprized of them before hand, they were not so shocking to them. This shows the tender concern of Christ for his disciples, how careful he was to remove, every occasion of stumbling, or what might be matter of offence to them; and may teach us to act in such like manner towards one another, in this, or any other case.
Відкрити джерело ↗Christ dealt faithfully with his disciples when he sent them forth on his errands, for he told them the worst of it, that they might sit down and count the cost. He had told them in the chapter before to expect the world's hatred; now here in these verses, I. He gives them a reason why he alarmed them thus with the expectation of trouble: These things have I spoken unto you, that you should not be offended, or scandalized, Joh 16:1. 1. The disciples of Christ are apt to be offended at the cross; and the offence of the cross is a dangerous temptation, even to good men, to turn back from the ways of God, or turn aside out of them, or drive on heavily in them; to quit either their integrity or their comfort. It is not for nothing that a suffering time is called an hour of temptation. 2. Our Lord Jesus, by giving us notice of trouble, designed to take off the terror of it, that it might not be a surprise to us. Of all the adversaries of our peace, in this world of troubles, none insult us more violently, nor put our troops more into disorder, than disappointment does; but we can easily welcome a guest we expect, and being fore-warned are fore-armed - Praemoniti, praemuniti. II. He foretels particularly what they should suffer (Joh 16:2): "Those that have power to do it shall put you out of their synagogues; and this is not the worst, they shall kill you." Ecce duo-gladii - Behold two swords drawn against the followers of the Lord Jesus. 1. The sword of ecclesiastical censure; this is drawn against them by the Jews, for they were the only pretenders to church-power. They shall cast you out of their synagogues; aposunagōgous poiēsousin humas - they shall make you excommunicates. (1.) "They shall cast you out of the particular synagogues you were members of." At first, they…
Відкрити джерело ↗16:1-2 Jesus had outlined the coming conflicts (15:18-25) so that the disciples would not abandon their faith (literally be caused to stumble). The greatest obstacle his disciples would face was to stumble and renounce their faith before their opponents (see Matt 23:34; Luke 6:22), especially during the dark days ahead (see John 12:35; 1 Jn 2:9-11).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
ταῦτα (taûta, G5023) — these things λαλέω (laléō, G2980) — to talk, i.e. utter words ὑμῖν (hymîn, G5213) — to (with or by) you ἵνα μή (hína mḗ, G3363) — in order (or so) that not σκανδαλίζω (skandalízō, G4624) — to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy…
Відкрити джерело ↗ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ἀποσυνάγωγος (aposynágōgos, G656) — excommunicated ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὥρα (hṓra, G5610) — an "hour" (literally or figuratively) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) πᾶς (pâs, G3956) — all, any, every, the whole ἀποκτείνω (apokteínō, G615) — to kill outright; figuratively, to destroy δοκέω (dokéō, G1380) — compare the base of G1166 (δεικνύω)) of the same meaning; to think; by implication, to… προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very λατρεία (latreía, G2999) — ministration of God, i.e. worship
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ταῦτα (taûta, G5023) — these things ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even ἐμέ (emé, G1691) — me
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ταῦτα (taûta, G5023) — these things λαλέω (laléō, G2980) — to talk, i.e. utter words ὑμῖν (hymîn, G5213) — to (with or by) you ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… ὥρα (hṓra, G5610) — an "hour" (literally or figuratively) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) μνημονεύω (mnēmoneúō, G3421) — to exercise memory, i.e. recollect; by implication, to punish; also to rehearse ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐγώ (egṓ, G1473) ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δέ (dé, G1161) — but, and, etc.
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. νῦν (nŷn, G3568) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or… ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… πέμπω (pémpō, G3992) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form… μέ (mé, G3165) — me καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing ἐκ (ek, G1537) — literal or figurative; direct or remote) ὑμῶν (hymōn, G5216) — of (from or concerning) you ἐρωτάω (erōtáō, G2065) — to interrogate; by implication, to request ποῦ (poû, G4226) — as adverb of place; at (by implication, to) what locality
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because λαλέω (laléō, G2980) — to talk, i.e. utter words ταῦτα (taûta, G5023) — these things ὑμῖν (hymîn, G5213) — to (with or by) you λύπη (lýpē, G3077) — sadness πληρόω (plēróō, G4137) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively)… ὑμῶν (hymōn, G5216) — of (from or concerning) you καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the…
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἐγώ (egṓ, G1473) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ἀλήθεια (alḗtheia, G225) — truth συμφέρω (symphérō, G4851) — to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce;… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐὰν μή (eàn mḗ, G3362) — if not, i.e. unless παράκλητος (paráklētos, G3875) — an intercessor, consoler ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed ἐλέγχω (elénchō, G1651) — to confute, admonish κόσμος (kósmos, G2889) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow… περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ἁμαρτία (hamartía, G266) — a sin (properly abstract) δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification κρίσις (krísis, G2920) — decision (subjectively or objectively, for or against); by extension, a tribunal; by…
Відкрити джерело ↗περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… ἁμαρτία (hamartía, G266) — a sin (properly abstract) μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἐμέ (emé, G1691) — me
Відкрити джерело ↗περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… δέ (dé, G1161) — but, and, etc. δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μοῦ (moû, G3450) — of me πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θεωρέω (theōréō, G2334) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively… μέ (mé, G3165) — me οὐκέτι (oukéti, G3765) — not yet, no longer
Відкрити джерело ↗περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… δέ (dé, G1161) — but, and, etc. κρίσις (krísis, G2920) — decision (subjectively or objectively, for or against); by extension, a tribunal; by… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἄρχων (árchōn, G758) — a first (in rank or power) τούτου (toútou, G5127) — of (from or concerning) this (person or thing) κόσμος (kósmos, G2889) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow… κρίνω (krínō, G2919) — by implication, to try, condemn, punish
Відкрити джерело ↗ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἔτι (éti, G2089) — "yet," still (of time or degree) πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not δύναμαι (dýnamai, G1410) — to be able or possible βαστάζω (bastázō, G941) — to lift, literally or figuratively (endure, declare, sustain, receive, etc.) ἄρτι (árti, G737) — just now
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ἀλήθεια (alḗtheia, G225) — truth ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ὁδηγέω (hodēgéō, G3594) — to show the way (literally or figuratively (teach)) ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πᾶς (pâs, G3956) — all, any, every, the whole γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… λαλέω (laléō, G2980) — to talk, i.e. utter words οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;…
Відкрити джерело ↗ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed δοξάζω (doxázō, G1392) — to render (or esteem) glorious (in a wide application) ἐμέ (emé, G1691) — me ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἐκ (ek, G1537) — literal or figurative; direct or remote) ἐμός (emós, G1699) — my καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀναγγέλλω (anangéllō, G312) — to announce (in detail) ὑμῖν (hymîn, G5213) — to (with or by) you
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
і „камінь спотика́ння, і скеля спокуси“, — і об нього вони спотика́ються, не вірячи слову, на що й призначені були.
але кореня в ньому нема, тому він непостійний; коли ж у́тиск або переслідування настають за слово, то він зараз споку́шується.
І багато-хто в той час спокусяться, і видавати один о́дного будуть, і один о́дного будуть нена́видіти.
Але Я це сказав вам, щоб згадали про те, про що́ говорив був Я вам, як настане година. Цього вам не казав Я споча́тку, бо з вами Я був.
Добре не їсти м'яса, ані пити вина, ані робити такого, від чого брат твій гірши́ться, або споку́шується, або слабне.
І вони спокуша́лися Ним. А Ісус їм сказав: „Пророка нема без пошани, — хіба тільки в вітчи́зні своїй та в домі своїм!“
І блаженний, хто через Мене споку́си не ма́тиме!“
Це Я вам говорив, щоб радість Моя була в вас, і щоб повна була́ ваша радість!
щоб ви досліджували те, що краще, щоб чисті та ці́лі були Христового дня,