Євангелія від Івана 13
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Now before the feast of the passover, when Jesus knew, etc. - Or, as some translate, Now Jesus having known, before the feast of the passover, that his hour was come, etc. The supper mentioned in Joh 13:2 is supposed to have been that on the Thursday evening, when the feast of the passover began; and though, in our common translation, this passage seems to place the supper before that feast, yet, according to the amended translation, what is here said is consistent with what we read in the other evangelists. See Mat 26:2; Joh 12:1. Having loved his own - His disciples. Which were in the world - Who were to continue longer in its troubles and difficulties. He loved them unto the end - Continued his fervent affection towards them to his latest breath, and gave them that convincing proof of it which is mentioned Joh 13:5. That the disciples alone are meant here every man must see.
Відкрити джерело ↗AT THE LAST SUPPER JESUS WASHES THE DISCIPLES' FEET--THE DISCOURSE ARISING THEREUPON. (John 13:1-20) when Jesus knew that his hour was come that he should depart out of this world unto the Father--On these beautiful euphemisms, see on Luk 9:31; Luk 9:51. having loved his own which were in the world, he loved them unto the end--The meaning is, that on the very edge of His last sufferings, when it might have been supposed that He would be absorbed in His own awful prospects, He was so far from forgetting "His own," who were to be left struggling "in the world" after He had "departed out of it to the Father" (Joh 17:11), that in His care for them He seemed scarce to think of Himself save in connection with them: "Herein is love," not only "enduring to the end," but most affectingly manifested when, judging by a human standard, least to be expected.
Відкрити джерело ↗Now before the feast of the passover,.... This feast was instituted as a memorial of the deliverance of the children of Israel out of Egypt, and was an eminent type of Christ; and this passover was what Christ had greatly desired, it being his last, and when he was to express his great love to his people, mentioned here, by dying for them. It was two days before this feast, so the Persic version reads this text, at Bethany, in the house of Simon the leper, that the things recorded in this chapter were transacted; see Mat 26:2; when Jesus knew that his hour was come that he should depart out of this world to the Father. The death of Christ is here signified by a departing out of this world, a way of speaking frequently used by the Jews as expressive of death; See Gill on Phi 1:23. Much such a phrase is made use of concerning Moses, of whom it is said (p), that the fourth song that was sung in the world, was sung by him "when "his time was come", , "to depart out of the world";'' an easy and familiar form of speech to express death by, as if it was only a removing front one place to another. The place from whence Christ was about to remove is called "this world": this present world, into which he was come to save sinners, and in which he then was, and where he had already met with very ill usage, and barbarous treatment, and was to meet with more: where he was going is said to be "to the Father", in whose bosom he lay, by whom he was sent, from whom he came; to his God and Father, and the God and Father of all his people, to take his place in their nature at his right hand. A time or hour was fixed for this; for as there was a set time, called "the fulness of time", agreed upon for his coming into the world, so there was for his going out of it: and now this "his hour was…
Відкрити джерело ↗It has generally been taken for granted by commentators that Christ's washing his disciples' feet, and the discourse that followed it, were the same night in which he was betrayed, and at the same sitting wherein he ate the passover and instituted the Lord's supper; but whether before the solemnity began, or after it was all over, or between the eating of the passover and the institution of the Lord's supper, they are not agreed. This evangelist, making it his business to gather up those passages which the others had omitted, industriously omits those which the others had recorded, which occasions some difficulty in putting them together. If it was then, we suppose that Judas went out (Joh 13:30) to get his men ready that were to apprehend the Lord Jesus in the garden. But Dr. Lightfoot is clearly of opinion that this was done and said, even all that is recorded to the end of ch. 14, not at the passover supper, for it is here said (Joh 13:1) to be before the feast of the passover, but at the supper in Bethany, two days before the passover (of which we read Mat 26:2-6), at which Mary the second time anointed Christ's head with the remainder of her box of ointment. Or, it might be at some other supper the night before the passover, not as that was in the house of Simon the leper, but in his own lodgings, where he had none but his disciples about him, and could be more free with them. In these verses we have the story of Christ's washing his disciples' feet; it was an action of a singular nature; no miracle, unless we call it a miracle of humility. Mary had just anointed his head; now, lest his acceptance of this should look like taking state, he presently balances it with this act of abasement. But why would Christ do this? If the disciples' feet needed washing, they coul…
Відкрити джерело ↗13:1–20:31 This section focuses on the sign of the cross, the great climax of Jesus’ life, as well as the time Jesus spent preparing his disciples for it (chs 13–17). Jesus is glorified through each event of these momentous days. Jesus’ arrest, trial, crucifixion, and resurrection all evoke responses of awe. On the cross, Jesus is elevated in glory before the world (12:32). 13:1-38 The setting is Jesus’ final Passover meal on Thursday evening, when Judas Iscariot betrays Jesus. John does not record the meal itself as the synoptic Gospels do (Matt 26:17-29; Mark 14:12-25; Luke 22:7-20; see also 1 Cor 11:23-26). John emphasizes other activities at the event, such as the foot washing (John 13:1-17), Judas’s betrayal (13:18-30), and the prediction of Peter’s denials (13:31-38).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. πρό (pró, G4253) — "fore", i.e. in front of, prior (figuratively, superior) to ἑορτή (heortḗ, G1859) — a festival πάσχα (páscha, G3957) — the Passover (the meal, the day, the festival or the special sacrifices connected with it) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὥρα (hṓra, G5610) — an "hour" (literally or figuratively) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) μεταβαίνω (metabaínō, G3327) — to change place ἐκ (ek, G1537) — literal or figurative; direct or remote) τούτου (toútou, G5127) — of (from or concerning) this (person or thing)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δεῖπνον (deîpnon, G1173) — dinner, i.e. the chief meal (usually in the evening) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… διάβολος (diábolos, G1228) — a traducer; specially, Satan (compare H07854) ἤδη (ḗdē, G2235) — even now βάλλω (bállō, G906) — to throw (in various applications, more or less violent or intense) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… Ἰούδας (Ioúdas, G2455) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them… Ἰσκαριώτης (Iskariṓtēs, G2469) — inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor Σίμων (Símōn, G4613) — Simon (i.e. Shimon), the name of nine Israelites ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… πᾶς (pâs, G3956) — all, any, every, the whole εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally…
Відкрити джерело ↗ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… ἐκ (ek, G1537) — literal or figurative; direct or remote) δεῖπνον (deîpnon, G1173) — dinner, i.e. the chief meal (usually in the evening) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τίθημι (títhēmi, G5087) — to place (in the widest application, literally and figuratively; properly, in a passive… ἱμάτιον (himátion, G2440) — a dress (inner or outer) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) λέντιον (léntion, G3012) — a "linen" cloth, i.e. apron διαζώννυμι (diazṓnnymi, G1241) — to gird tightly ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other…
Відкрити джерело ↗εἶτα (eîta, G1534) — a particle of succession (in time or logical enumeration), then, moreover βάλλω (bállō, G906) — to throw (in various applications, more or less violent or intense) ὕδωρ (hýdōr, G5204) — water (as if rainy) literally or figuratively εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… νιπτήρ (niptḗr, G3537) — a ewer καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄρχομαι (árchomai, G756) — to commence (in order of time) νίπτω (níptō, G3538) — to cleanse (especially the hands or the feet or the face); ceremonially, to perform… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil πούς (poús, G4228) — a "foot" (figuratively or literally) ἐκμάσσω (ekmássō, G1591) — to knead out, i.e. (by analogy) to wipe dry λέντιον (léntion, G3012) — a "linen" cloth, i.e. apron ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἦν (ēn, G2258) — I (thou, etc.) was (wast or were)
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… Σίμων (Símōn, G4613) — Simon (i.e. Shimon), the name of nine Israelites Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… νίπτω (níptō, G3538) — to cleanse (especially the hands or the feet or the face); ceremonially, to perform… σύ (sý, G4771) — thou μοῦ (moû, G3450) — of me πούς (poús, G4228) — a "foot" (figuratively or literally)
Відкрити джерело ↗Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐγώ (egṓ, G1473) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) σύ (sý, G4771) — thou εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἄρτι (árti, G737) — just now δέ (dé, G1161) — but, and, etc. γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as…
Відкрити джерело ↗Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… νίπτω (níptō, G3538) — to cleanse (especially the hands or the feet or the face); ceremonially, to perform… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αἰών (aiṓn, G165) — properly, an age; by extension, perpetuity (also past); by implication, the world;… οὐ μή (ou mḗ, G3364) — a double negative strengthening the denial; not at all μοῦ (moû, G3450) — of me πούς (poús, G4228) — a "foot" (figuratively or literally) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἐὰν μή (eàn mḗ, G3362) — if not, i.e. unless σέ (sé, G4571) — thee ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;…
Відкрити джерело ↗Σίμων (Símōn, G4613) — Simon (i.e. Shimon), the name of nine Israelites Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… μοῦ (moû, G3450) — of me πούς (poús, G4228) — a "foot" (figuratively or literally) μόνον (mónon, G3440) — merely ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… κεφαλή (kephalḗ, G2776) — the head (as the part most readily taken hold of), literally or figuratively
Відкрити джерело ↗Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λούω (loúō, G3068) — to bathe (the whole person; whereas G3538 (νίπτω) means to wet a part only, and G4150… χρεία (chreía, G5532) — employment, i.e. an affair; also (by implication) occasion, demand, requirement or… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἤ (ḗ, G2228) — disjunctive, or; comparative, than νίπτω (níptō, G3538) — to cleanse (especially the hands or the feet or the face); ceremonially, to perform… πούς (poús, G4228) — a "foot" (figuratively or literally) ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are καθαρός (katharós, G2513) — clean (literally or figuratively) ὅλος (hólos, G3650) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter)…
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τοῦτο (toûto, G5124) — that thing διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἔπω (épō, G2036) — to speak or say (by word or writing) ἐστέ (esté, G2075) — ye are οὐχί (ouchí, G3780) — not indeed πᾶς (pâs, G3956) — all, any, every, the whole καθαρός (katharós, G2513) — clean (literally or figuratively)
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ὅτε (hóte, G3753) — at which (thing) too, i.e. when νίπτω (níptō, G3538) — to cleanse (especially the hands or the feet or the face); ceremonially, to perform… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πούς (poús, G4228) — a "foot" (figuratively or literally) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἱμάτιον (himátion, G2440) — a dress (inner or outer) ἀναπίπτω (anapíptō, G377) — to fall back, i.e. lie down, lean back πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… ἔπω (épō, G2036) — to speak or say (by word or writing) γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct)
Відкрити джерело ↗ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) φωνέω (phōnéō, G5455) — to emit a sound (animal, human or instrumental); by implication, to address in words or… μέ (mé, G3165) — me διδάσκαλος (didáskalos, G1320) — an instructor (genitive case or specially) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… καλῶς (kalōs, G2573) — well (usually morally) γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἰμί (eimí, G1510) — I exist (used only when emphatic)
Відкрити джерело ↗εἰ (ei, G1487) — if, whether, that, etc. ἐγώ (egṓ, G1473) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διδάσκαλος (didáskalos, G1320) — an instructor (genitive case or specially) νίπτω (níptō, G3538) — to cleanse (especially the hands or the feet or the face); ceremonially, to perform… ὑμῶν (hymōn, G5216) — of (from or concerning) you πούς (poús, G4228) — a "foot" (figuratively or literally) ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) ὀφείλω (opheílō, G3784) — to owe (pecuniarily); figuratively, to be under obligation (ought, must, should);… ἀλλήλων (allḗlōn, G240) — one another
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Ісус же їм відповідає, говорячи: „Надійшла́ година, щоб Син Лю́дський просла́вивсь.
Ми любимо Його, бо Він перше нас полюбив.
Нову́ заповідь Я вам даю: Любіть один о́дного! Як Я вас полюбив, так любіть один о́дного й ви!
Від Отця вийшов Я, і на світ Я прийшов. І знов покидаю Я світ та й іду до Отця“.
то Ісус, знавши те, що Отець віддав все Йому в руки, і що від Бога прийшов Він, і до Бога відходить,
А Ісус, усе ві́давши, що́ з Ним статися має, виходить та й каже до них: „Кого́ ви шукаєте?“
та від Ісуса Христа, а Він „Свідок вірний, Пе́рвенець з мертвих і Влади́ка зе́мних царів“. Йому, що нас полюбив і кров'ю Своєю обмив нас від наших гріхів,
Він вас утвердить до кінця неповинними бути дня Господа нашого Ісуса Христа!
Не від світу вони, як і Я не від світу.
По мові оцій Ісус очі Свої звів до неба й промовив: „Прийшла, Отче, година, — прослав Сина Свого, щоб і Син Твій прославив Тебе,