Євангелія від Івана 11
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
Lazarus, of Bethany - St. John, who seldom relates any thing but what the other evangelists have omitted, does not tell us what gave rise to that familiar acquaintance and friendship that subsisted between our Lord and this family. It is surprising that the other evangelists have omitted so remarkable an account as this is, in which some of the finest traits in our Lord's character are exhibited. The conjecture of Grotius has a good deal of weight. He thinks that the other three evangelists wrote their histories during the life of Lazarus; and that they did not mention him for fear of exciting the malice of the Jews against him. And indeed we find, from Joh 12:10, that they sought to put Lazarus to death also, that our Lord might not have one monument of his power and goodness remaining in the land. Probably both Lazarus and his sisters were dead before St. John wrote. Bethany was situated at the foot of the mount of Olives, about two miles from Jerusalem. Bishop Pearce observes that "there is a large gap in John's history of Christ in this place. What is mentioned in the preceding chapter passed at the feast of the dedication, Joh 10:22, about the middle of our December; and this miracle of raising Lazarus from the dead seems to have been wrought but a little before the following passover, in the end of March, at which time Jesus was crucified, as may (he thinks) be gathered from verses 54 and 55 of this chapter, and from Joh 12:9." John has, therefore, according to the bishop's calculation, omitted to mention the several miracles which our Lord wrought for above three months after the things mentioned in the preceding chapter. Calmet says, Christ left Jerusalem the day after the dedication took place, which was the 18th of December. He event then to Bethabara, where h…
Відкрити джерело ↗LAZARUS RAISED FROM THE DEAD--THE CONSEQUENCES OF THIS. (John 11:1-46) of Bethany--at the east side of Mount Olivet. the town of Mary and her sister Martha--thus distinguishing it from the other Bethany, "beyond Jordan." (See on Joh 1:28; Joh 10:40).
Відкрити джерело ↗Now a certain man was sick,.... Very likely of a fever; Nonnus calls it a morbid fire, a hot and burning disease: named Lazarus of Bethany; for his name, which the Ethiopic version reads "Eleazar", and the Persic version "Gazarus", See Gill on Luk 16:24; and for the place Bethany; see Gill on Mat 21:1, See Gill on Mat 21:17. The town of Mary and her sister Martha; where they were both born, as well as Lazarus, or at least where they dwelt; of the former, some account is, given in the next verse, and of the latter, See Gill on Luk 10:38.
Відкрити джерело ↗We have in these verses, I. A particular account of the parties principally concerned in this story, Joh 11:1, Joh 11:2. 1. They lived at Bethany, a village nor far from Jerusalem, where Christ usually lodged when he came up to the feasts. It is here called the town of Mary and Martha, that is, the town where they dwelt, as Bethsaida is called the city of Andrew and Peter, Joh 1:44. For I see no reason to think, as some do, that Martha and Mary were owners of the town, and the rest were their tenants. 2. Here was a brother named Lazarus; his Hebrew name probably was Eleazar, which being contracted, and a Greek termination put to it, is made Lazarus. Perhaps in prospect of this history our Saviour made use of the name of Lazarus in that parable wherein he designed to set forth the blessedness of the righteous in the bosom of Abraham immediately after death, Luk 16:22. 3. Here were two sisters, Martha and Mary, who seem to have been the housekeepers, and to have managed the affairs of the family, while perhaps Lazarus lived a retired life, and gave himself to study and contemplation. Here was a decent, happy, well-ordered family, and a family that Christ was very much conversant with, where yet there was neither husband nor wife (for aught that appears), but the house kept by a brother, and his sisters dwelling together in unity. 4. One of the sisters is particularly described to be that Mary which anointed the Lord with ointment, Joh 11:2. Some think she was that woman that we read of, Luk 7:37, Luk 7:38, who had been a sinner, a bad woman. I rather think it refers to that anointing of Christ which this evangelist relates (Joh 12:3); for the evangelists do never refer one to another, but John frequently refers in one place of his gospel to another. Extraordinary acts of…
Відкрити джерело ↗11:1-57 The raising of Lazarus foreshadows Jesus’ own coming death and resurrection. Even the description of Lazarus’ grave (11:38, 44) prefigures Jesus’ grave (20:1, 7). Shortly after this event, Jesus was anointed for burial (12:3) and the hour of his glorification began (12:23). 11:1 In Hebrew, Lazarus is a shortened form of Eleazar (“God helps”). Among Jews in the first century, it was the fourth-most-common name for a man (see also Luke 16:19-31). • Bethany was a small village east of Jerusalem just over the Mount of Olives (John 11:18) and was where Jesus often stayed when he was in Jerusalem. Jesus would have traveled through Bethany on the way to Jerusalem because most Jews coming from Galilee used a route going south to Jericho, then west to Jerusalem. • Mary and Martha were sisters (Luke 10:38-42). Martha was probably older; she was the host in Luke’s story and here represented the family. Mary later anointed Jesus with perfume (John 12:1-8).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. τὶς (tìs, G5100) — some or any person or object ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἀσθενέω (asthenéō, G770) — to be feeble (in any sense) Λάζαρος (Lázaros, G2976) — Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Βηθανία (Bēthanía, G963) — date-house; Beth-any, a place in Palestine ἐκ (ek, G1537) — literal or figurative; direct or remote) κώμη (kṓmē, G2968) — a hamlet (as if laid down) Μαρία (María, G3137) — Maria or Mariam (i.e. Mirjam), the name of six Christian females καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀδελφή (adelphḗ, G79) — a sister (naturally or ecclesiastically) Μάρθα (Mártha, G3136) — Martha, a Christian woman
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) Μαρία (María, G3137) — Maria or Mariam (i.e. Mirjam), the name of six Christian females ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἀλείφω (aleíphō, G218) — to oil (with perfume) κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… μύρον (mýron, G3464) — "myrrh", i.e. (by implication) perfumed oil καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐκμάσσω (ekmássō, G1591) — to knead out, i.e. (by analogy) to wipe dry αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πούς (poús, G4228) — a "foot" (figuratively or literally) θρίξ (thríx, G2359) — of uncertain derivation; hair ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α))
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἀδελφή (adelphḗ, G79) — a sister (naturally or ecclesiastically) ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἴδε (íde, G2396) — used as an interjection to denote surprise; lo! ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that φιλέω (philéō, G5368) — to be a friend to (fond of (an individual or an object)), i.e. have affection for… ἀσθενέω (asthenéō, G770) — to be feeble (in any sense)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀκούω (akoúō, G191) — to hear (in various senses) ἔπω (épō, G2036) — to speak or say (by word or writing) οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἀσθένεια (asthéneia, G769) — feebleness (of mind or body); by implication, malady; morally, frailty ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively) ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὑπέρ (hypér, G5228) — "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the… δόξα (dóxa, G1391) — glory (as very apparent), in a wide application (literal or figurative, objective or… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀγαπάω (agapáō, G25) — to love (in a social or moral sense) Μάρθα (Mártha, G3136) — Martha, a Christian woman καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀδελφή (adelphḗ, G79) — a sister (naturally or ecclesiastically) Λάζαρος (Lázaros, G2976) — Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
Відкрити джерело ↗ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἀκούω (akoúō, G191) — to hear (in various senses) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἀσθενέω (asthenéō, G770) — to be feeble (in any sense) μένω (ménō, G3306) — to stay (in a given place, state, relation or expectancy) δύο (dýo, G1417) — "two" ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… ἐν (en, G1722) — "in," at, (up-)on, by, etc. τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἦν (ēn, G2258) — I (thou, etc.) was (wast or were)
Відкрити джерело ↗ἔπειτα (épeita, G1899) — thereafter μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… τοῦτο (toûto, G5124) — that thing λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Ἰουδαία (Ioudaía, G2449) — the Judæan land (i.e. Judæa), a region of Palestine πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)…
Відкрити джерело ↗μαθητής (mathētḗs, G3101) — a learner, i.e. pupil λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ῥαββί (rhabbí, G4461) — my master, i.e Rabbi, as an official title of honor Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah νῦν (nŷn, G3568) — "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or… ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… λιθάζω (litházō, G3034) — to lapidate σέ (sé, G4571) — thee καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… ἐκεῖ (ekeî, G1563) — there; by extension, thither πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)…
Відкрити джерело ↗Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… εἰσί (eisí, G1526) — they are οὐχί (ouchí, G3780) — not indeed δώδεκα (dṓdeka, G1427) — two and ten, i.e. a dozen ὥρα (hṓra, G5610) — an "hour" (literally or figuratively) ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… τὶς (tìs, G5100) — some or any person or object περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. προσκόπτω (proskóptō, G4350) — to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… τὶς (tìs, G5100) — some or any person or object περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. νύξ (nýx, G3571) — "night" (literally or figuratively) προσκόπτω (proskóptō, G4350) — to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not φῶς (phōs, G5457) — compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗ταῦτα (taûta, G5023) — these things ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… τοῦτο (toûto, G5124) — that thing λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἡμῶν (hēmōn, G2257) — of (or from) us φίλος (phílos, G5384) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) Λάζαρος (Lázaros, G2976) — Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) κοιμάω (koimáō, G2837) — to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result)
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… εἰ (ei, G1487) — if, whether, that, etc. κοιμάω (koimáō, G2837) — to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἐρέω (eréō, G2046) — an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively) ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed δοκέω (dokéō, G1380) — compare the base of G1166 (δεικνύω)) of the same meaning; to think; by implication, to… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… κοίμησις (koímēsis, G2838) — sleeping, i.e. (by implication) repose ὕπνος (hýpnos, G5258) — sleep, i.e. (figuratively) spiritual torpor
Відкрити джерело ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἔπω (épō, G2036) — to speak or say (by word or writing) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παῤῥησία (parrhēsía, G3954) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance Λάζαρος (Lázaros, G2976) — Lazarus (i.e. Elazar), the name of two Israelites (one imaginary) ἀποθνήσκω (apothnḗskō, G599) — to die off (literally or figuratively)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Тоді свідчив наро́д, який був із Ним, що Він викликав Лазаря з гро́бу, і воскресив його з мертвих.
Оце Він сказав, а по то́му говорить до них: „Друг наш Лазар заснув, — та піду́ розбудити Його“.
А на́товп великий юдеїв довідався, що Він там, та й поприхо́дили не з-за Ісуса Само́го, але щоб побачити й Лазаря, що його воскресив Він із мертвих.
І покинувши їх, Він вийшов за місто в Віфа́нію, — і там ніч перебув.
І трапилося тими днями, що вона занедужала й умерла. Обмили ж її й покла́ли в го́рниці.
І коли вони набли́зились до Єрусалиму, до Вітфагі́ї й Віфа́нії, на Оливній горі, тоді Він посилає двох учнів Своїх,
Тоді се́стри послали до Нього, говорячи: „Ось незду́жає, Господи, той, що любиш його!“
І сталося по тих випадках, і сказано було Йосипові: „Ось батько твій хворі́є“. І він узяв із собою обох своїх синів, Манасі́ю та Єфре́ма.