Євангелія від Луки 6
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On the second Sabbath after the first - Εν σαββατῳ δευτεροπρωτῳ, In the first Sabbath after the second. What does this mean? In answering this question, commentators are greatly divided. Dr. Whitby speaks thus: "After the first day of the passover, (which was a Sabbath, Exo 12:16), ye shall count unto you seven Sabbaths complete, Lev 23:15, reckoning that day for the first of the first week, which was therefore called δευτεροπρωτον, the first Sabbath from the second day of unleavened bread; (the 16th of the month); the second was called δευτεροδευτερον, the second Sabbath from that day; and the third, δευτεροτριτον, the third Sabbath from the second day; and so on, till they came to the seventh Sabbath from that day, i.e. to the 49th day, which was the day of pentecost. The mention of the seven Sabbaths, to be numbered with relation to this second day, answers all that Grotius objects against this exposition." Whitby's Notes. By this Sabbath seems meant that which immediately followed the two great feasts, the first and last day of the passover, and was therefore the second after the proper passover day. The words in the Greek seem to signify, the second first Sabbath; and, in the opinion of some, the Jews had three first Sabbaths: viz. the first Sabbath after the passover; that after the feast of pentecost; and that after the feast of tabernacles. According to which opinion, this second first Sabbath must have been the first Sabbath after the pentecost. So we have the first Sunday after Epiphany; the first after Easter; the first after Trinity; and the first in Lent. Bp. Pearce. This was the next day after the passover, the day in which they were forbidden to labor, Lev 23:6, and for this reason was termed Sabbath, Lev 23:15; but here it is marked by the name, second…
Відкрити джерело ↗PLUCKING CORN-EARS ON THE SABBATH. (Luk 6:1-5) second sabbath after the first--an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.
Відкрити джерело ↗And it came to pass on the second sabbath day after the first,.... Or "second first sabbath", concerning which interpreters are greatly divided. Some think, that it was either the seventh day of the feast of unleavened bread, or the eighth day of the feast of tabernacles. Others, that it was the sabbath which fell that year on the day of Pentecost; and that as there were three grand festivals among the Jews, the feasts of passover, Pentecost, and tabernacles; so when the sabbath day fell on the feast of the passover, it was called the first prime sabbath, when on the feast of Pentecost, it was called the second prime sabbath, and when on the feast of tabernacles, the third prime sabbath. Others have been of opinion, that as the Jews had two beginnings of their year, the one on civil accounts in Tisri, the other on ecclesiastical accounts in Nisan; so the first sabbath in Tisri was called the first first sabbath, and that in Nisan, which was this, the second first sabbath: but what seems most likely is, that this sabbath was, as it may be rendered, "the first sabbath after the second"; that is, the first sabbath after the second day of the passover, when the sheaf of the firstfruits was offered, and harvest might be begun; which suits well with ears of corn being ripe at this time, which the disciples rubbed. So the Jews reckoned the seven weeks from thence to Pentecost by sabbaths; the first after the second day they called the second first, or the first after the second day; the second they called the second second; and the third was named the second third; and so on, the second fourth, the second fifth, the second sixth, and second seventh, which brought on Pentecost, when the harvest was ended. So in the Jewish liturgies, there are collects for the first sabbath afte…
Відкрити джерело ↗These two passages of story we had both in Matthew and Mark, and they were there laid together (Mat 12:1; Mar 2:23; Mar 3:1), because, though happening at some distance of time from each other, both were designed to rectify the mistakes of the scribes and Pharisees concerning the sabbath day, on the bodily rest of which they laid greater stress and required greater strictness than the Law-giver intended. Here, I. Christ justifies his disciples in a work of necessity for themselves on that day, and that was plucking the ears of corn, when they were hungry on that day. This story here has a date, which we had not in the other evangelists; it was on the second sabbath after the first (Luk 6:1), that is, as Dr. Whitby thinks is pretty clear, the first sabbath after the second day of unleavened bread, from which day they reckoned the seven weeks to the feast of pentecost; the first of which they called Sabbaton deuteroprōton, the second deuterodeuteron, and so on. Blessed be God we need not be critical in this matter. Whether this circumstance be mentioned to intimate that this sabbath was thought to have some peculiar honour upon it, which aggravated the offence of the disciples, or only to intimate that, being the first sabbath after the offering of the first fruits, it was the time of the year when the corn was nearly ripe, is not material. We may observe, 1. Christ's disciples ought not to be nice and curious in their diet, at any time, especially on sabbath days, but take up with what is easiest got, and be thankful. These disciples plucked the ears of corn, and did eat (Luk 6:1); a little served them, and that which had no delicacy in it. 2. Many that are themselves guilty of the greatest crimes are forward to censure others for the most innocent and inoffensive actio…
Відкрити джерело ↗6:1-11 Jesus’ conflicts with the religious leaders continued with two controversies over the Sabbath. The law of Moses required Jews to rest on the Sabbath (Exod 20:8-11; Deut 5:13-14), but the Pharisees had forgotten that the real reason for the Sabbath was to benefit human beings. 6:1 his disciples broke off heads of grain: The law allowed this kind of grazing while walking through someone else’s field (Deut 23:24-25).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. δευτερόπρωτος (deuteróprōtos, G1207) — second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal… σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διαπορεύομαι (diaporeúomai, G1279) — to travel through διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) σπόριμος (spórimos, G4702) — sown, i.e. (neuter plural) a planted field καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil τίλλω (tíllō, G5089) — to pull off στάχυς (stáchys, G4719) — a head of grain (as standing out from the stalk) ἐσθίω (esthíō, G2068) — used only in certain tenses, the rest being supplied by G5315 (φάγω); to eat (usually…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. τὶς (tìs, G5100) — some or any person or object Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐν (en, G1722) — "in," at, (up-)on, by, etc. σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔπω (épō, G2036) — to speak or say (by word or writing) ἀναγινώσκω (anaginṓskō, G314) — to know again, i.e. (by extension) to read οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even τοῦτο (toûto, G5124) — that thing ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that Δαβίδ (Dabíd, G1138) — Dabid (i.e. David), the Israelite king ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὁπότε (hopóte, G3698) — what(-ever) then, i.e. (of time) as soon as πεινάω (peináō, G3983) — "pine"); to famish (absolutely or comparatively); figuratively, to crave
Відкрити джерело ↗ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) φάγω (phágō, G5315) — to eat (literally or figuratively) ἄρτος (ártos, G740) — bread (as raised) or a loaf πρόθεσις (próthesis, G4286) — a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἕτερος (héteros, G2087) — (an-, the) other or different σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… συναγωγή (synagōgḗ, G4864) — an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by… διδάσκω (didáskō, G1321) — to teach (in the same broad application) ἐκεῖ (ekeî, G1563) — there; by extension, thither ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. γραμματεύς (grammateús, G1122) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary παρατηρέω (paratēréō, G3906) — to inspect alongside, i.e. note insidiously or scrupulously αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰ (ei, G1487) — if, whether, that, etc. θεραπεύω (therapeúō, G2323) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of… ἐν (en, G1722) — "in," at, (up-)on, by, etc. σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) κατηγορία (katēgoría, G2724) — a complaint ("category"), i.e. criminal charge
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… διαλογισμός (dialogismós, G1261) — discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ξηρός (xērós, G3584) — arid; by implication, shrunken, earth (as opposed to water) χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἔπω (épō, G2036) — to speak or say (by word or writing) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἀγαθοποιέω (agathopoiéō, G15) — to be a well-doer (as a favor or a duty) ἤ (ḗ, G2228) — disjunctive, or; comparative, than κακοποιέω (kakopoiéō, G2554) — to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… περιβλέπω (periblépō, G4017) — to look all around αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πᾶς (pâs, G3956) — all, any, every, the whole ἔπω (épō, G2036) — to speak or say (by word or writing) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἐκτείνω (ekteínō, G1614) — to extend σοῦ (soû, G4675) — of thee, thy χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… δέ (dé, G1161) — but, and, etc. ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) ἀποκαθίστημι (apokathístēmi, G600) — to reconstitute (in health, home or organization) ὑγιής (hygiḗs, G5199) — healthy, i.e. well (in body); figuratively, true (in doctrine)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πλήθω (plḗthō, G4130) — to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil… ἄνοια (ánoia, G454) — stupidity; by implication, rage καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διαλαλέω (dialaléō, G1255) — to talk throughout a company, i.e. converse or (genitive case) publish πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἀλλήλων (allḗlōn, G240) — one another τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἄν (án, G302) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ταύταις (taútais, G5025) — (to or with or by, etc.) these ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… προσεύχομαι (proseúchomai, G4336) — to pray to God, i.e. supplicate, worship καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διανυκτερεύω (dianyktereúō, G1273) — to sit up the whole night ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) προσευχή (proseuchḗ, G4335) — prayer (worship); by implication, an oratory (chapel) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὅτε (hóte, G3753) — at which (thing) too, i.e. when γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… προσφωνέω (prosphōnéō, G4377) — to sound towards, i.e. address, exclaim, summon αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἐκλέγομαι (eklégomai, G1586) — to select δώδεκα (dṓdeka, G1427) — two and ten, i.e. a dozen ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ὀνομάζω (onomázō, G3687) — to name, i.e. assign an appellation; by extension, to utter, mention, profess ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ…
Відкрити джерело ↗Σίμων (Símōn, G4613) — Simon (i.e. Shimon), the name of nine Israelites ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὀνομάζω (onomázō, G3687) — to name, i.e. assign an appellation; by extension, to utter, mention, profess Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Ἀνδρέας (Andréas, G406) — manly; Andreas, an Israelite αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) Ἰάκωβος (Iákōbos, G2385) — Jacobus, the name of three Israelites Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites Φίλιππος (Phílippos, G5376) — fond of horses; Philippus, the name of four Israelites Βαρθολομαῖος (Bartholomaîos, G918) — son of Tolmai; Bar-tholomæus, a Christian apostle
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Коли вві́йдеш до виноградника свого ближнього, то будеш їсти виноград, скільки схоче душа твоя, до свого наси́чення, а до по́суду свого не ві́зьмеш.
Першого дня будуть святі збори для вас, — жодного робочого зайня́ття не будете робити.
Сім днів бу́дете їсти опрі́сноки. Але́ першого дня зро́бите, щоб не було́ ква́шеного в ваших домах, бо кожен, хто їстиме ква́шене, — від дня першого аж до дня сьомого, — то буде ви́тята душа та з Ізраїля.
І відлічите ви собі першого дня по святі, від дня вашого прине́сення снопа колиха́ння, сім тижнів, повні будуть вони.
Сім тижнів відлічиш собі, — від початку праці серпа́ на дозрілому збіжжі зачнеш лічити сім тижнів.