Євангелія від Луки 3
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Fifteenth year - This was the fifteenth of his principality and thirteenth of his monarchy: for he was two years joint emperor, previously to the death of Augustus. Tiberius Caesar - This emperor succeeded Augustus, in whose reign Christ was born. He began his reign August 19, a.d. 14, reigned twenty-three years, and died March 16, a.d. 37, aged seventy eight years. He was a most infamous character. During the latter part of his reign especially, he did all the mischief he possibly could; and that his tyranny might not end with his life, he chose Caius Caligula for his successor, merely on account of his bad qualities; and of whom he was accustomed to say, This young prince will be a Serpent to the Roman people, and a Phaethon to the rest of mankind. Herod - This was Herod Antipas, the son of Herod the Great who murdered the innocents. It was the same Herod who beheaded John Baptist, and to whom our Lord was sent by Pilate. See the account of the Herod family in the notes on Mat 2:1 (note). Iturea and Trachonitis - Two provinces of Syria, on the confines of Judea. Abilene - Another province of Syria, which had its name from Abila, its chief city. These estates were left to Herod Antipas and his brother Philip by the will of their father, Herod the Great; and were confirmed to them by the decree of Augustus. That Philip was tetrarch of Trachonitis, in the fifteenth year of Tiberius, we are assured by Josephus, who says that Philip the brother of Herod died in the twentieth year of Tiberius, after he had governed Trachonitis, Batanea, and Gaulonitis thirty-seven years. Antiq. b. xviii. c. 5, s. 6. And Herod continued tetrarch of Galilee till he was removed by Caligula, the successor of Tiberius. Antiq. b. xviii. c. 8, s. 2. That Lysanius was tetrarch of Abilene is also ev…
Відкрити джерело ↗PREACHING, BAPTISM, AND IMPRISONMENT OF JOHN. (Luke 3:1-20) Here the curtain of the New Testament is, as it were, drawn up, and the greatest of all epochs of the Church commences. Even our Lord's own age (Luk 3:23) is determined by it [BENGEL]. No such elaborate chronological precision is to be found elsewhere in the New Testament, and it comes fitly from him who claims it as the peculiar recommendation of his Gospel, that he had "accurately traced down all things from the first" (Luk 1:3). Here, evidently, commences his proper narrative. Also see on Mat 3:1. the fifteenth year of Tiberius--reckoning from the period when he was admitted, three years before Augustus' death, to a share of the empire [WEBSTER and WILKINSON], about the end of the year of Rome 779, or about four years before the usual reckoning. Pilate . . . governor of Judea--His proper title was Procurator, but with more than the usual powers of that office. After holding it about ten years he was ordered to Rome, to answer to charges brought against him, but ere he arrived Tiberius died (A.D. 35), and soon after Pilate committed suicide. Herod--(See on Mar 6:14). Philip--a different and very superior Philip to the one whose wife Herodias went to live with Herod Antipas. (See Mar 6:17). Iturea--to the northeast of Palestine; so called from Ishmael's son Itur or Jetur (Ch1 1:31), and anciently belonging to the half tribe of Manasseh. Trachonitis--farther to the northeast, between Iturea and Damascus; a rocky district, infested by robbers, and committed by Augustus to Herod the Great to keep in order. Abilene--still more to the northeast, so called from Abila, eighteen miles from Damascus [ROBINSON].
Відкрити джерело ↗Now in the fifteenth year of the reign of Tiberius Caesar,.... Emperor of Rome, and the third of the Caesars; Julius was the first, and Augustus the second, in whose time Christ was born, and this Tiberius the third; he was the son of Livia, the wife of Augustus, but not by him; but was adopted by him, into the empire: his name was Claudius Tiberius Nero, and for his intemperance was called, Caldius Biberius Mero; the whole of his reign was upwards of twenty two years, for he died in the twenty third year of his reign (g); and in the fifteenth of it, John began to preach, Christ was baptized, and began to preach also; so that this year may be truly called, "the acceptable year of the Lord". Pontius Pilate being governor of Judea; under the Emperor Tiberius, in whose reign the Jewish chronologer (h) places him, and the historian (i) also, and make mention of him as sent by him to Jerusalem: he was not the first governor of Judea for the Romans; there were before him Coponius, Marcus Ambivius, Annins Rufus, and Valerius Gratus: and Herod being tetrarch of Galilee; this was Herod Antipas, the son of Herod the great, and brother of Archelaus; the above chronologer (k) calls him also a tetrarch, and places him under Tiberius Caesar: he is sometimes called a king, and so he is by the Ethiopic version here called "king of Galilee"; and in the Arabic version, "prince over the fourth part of Galilee"; besides Galilee, he had also Peraea, or the country beyond Jordan, as Josephus (l) says, and which seems here to be included in Galilee; See Gill on Mat 14:1. And his brother Philip tetrarch of Iturea, and of the region of Trachonitis: Pliny (m) makes mention of the nation of the Itureans, as belonging to Coele Syria; perhaps Iturea is the same with Batanea, or Auranitis, or both;…
Відкрити джерело ↗John's baptism introducing a new dispensation, it was requisite that we should have a particular account of it. Glorious things were said of John, what a distinguished favourite of Heaven he should be, and what a great blessing to this earth (Luk 1:15, Luk 1:17); but we lost him in the deserts, and there he remains until the day of his showing unto Israel, Luk 1:80. And now at last that day dawns, and a welcome day it was to them that waited for it more than they that waited for the morning. Observe here, I. The date of the beginning of John's baptism, when it was that he appeared; this is here taken notice of, which was not by the other evangelists, that the truth of the thing might be confirmed by the exact fixing of the time. And it is dated, 1. By the government of the heathen, which the Jews were under, to show that they were a conquered people, and therefore it was time for the Messiah to come to set up a spiritual kingdom, and an eternal one, upon the ruins of all the temporal dignity and dominion of David and Judah. (1.) It is dated by the reign of the Roman emperor; it was in the fifteenth year of Tiberius Caesar, the third of the twelve Caesars, a very bad man, given to covetousness, drunkenness, and cruelty; such a man is mentioned first (saith Dr. Lightfoot), as it were, to teach us what to look for from that cruel and abominable city wherein Satan reigned in all ages and successions. The people of the Jews, after a long struggle, were of late made a province of the empire, and were under the dominion of this Tiberius; and that country which once had made so great a figure, and had many nations tributaries to it, in the reigns of David and Solomon, is now itself an inconsiderable despicable part of the Roman empire, and rather trampled upon than triumphed in…
Відкрити джерело ↗3:1–4:13 After the birth narrative, Luke sets the stage for Jesus’ public ministry. He tells about the ministry of John the Baptist as forerunner of the Messiah and Jesus’ baptism, genealogy, and temptation. 3:1 the fifteenth year of the reign of Tiberius: Tiberius Caesar became co-emperor with his stepfather Caesar Augustus in AD 11 and full emperor in AD 14, reigning until AD 37. Depending on which date Luke is referring to, John’s public ministry began around AD 26/27 or AD 29/30; Jesus began his own ministry shortly thereafter. • Pilate: Pontius Pilate was governor of Judea from AD 26–36 (see “Pontius Pilate” Profile). • Herod Antipas: See “Herod Antipas” Profile. • Antipas’s half brother Philip, another son of Herod the Great, was ruler (literally tetrarch) of the region northeast of Galilee from 4 BC until his death in AD 34. Tetrarch means “the ruler of a fourth of a kingdom”; the term came to mean any minor ruler. Philip the Tetrarch was a half brother of both Antipas and Herod Philip (Matt 14:3; Mark 6:17).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. ἐν (en, G1722) — "in," at, (up-)on, by, etc. πεντεκαιδέκατος (pentekaidékatos, G4003) — five and tenth ἔτος (étos, G2094) — a year ἡγεμονία (hēgemonía, G2231) — government, i.e. (in time) official term Τιβέριος (Tibérios, G5086) — probably pertaining to the river Tiberis or Tiber; Tiberius, a Roman emperor Καῖσαρ (Kaîsar, G2541) — Cæsar, a title of the Roman emperor Πόντιος (Póntios, G4194) — apparently bridged; Pontius, a Roman Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman ἡγεμονεύω (hēgemoneúō, G2230) — to act as ruler Ἰουδαία (Ioudaía, G2449) — the Judæan land (i.e. Judæa), a region of Palestine καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἡρώδης (Hērṓdēs, G2264) — heroic; Herod, the name of four Jewish kings τετραρχέω (tetrarchéō, G5075) — to be a tetrarch
Відкрити джерело ↗Ἄννας (Ánnas, G452) — Annas (i.e. G367 (Ἀνανίας)), an Israelite καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Καϊάφας (Kaïáphas, G2533) — the dell; Caiaphas (i.e. Cajepha), an Israelite ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest ῥῆμα (rhēma, G4487) — an utterance (individually, collectively or specially),; by implication, a matter or… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… Ζαχαρίας (Zacharías, G2197) — Zacharias (i.e. Zechariah), the name of two Israelites ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἔρημος (érēmos, G2048)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πᾶς (pâs, G3956) — all, any, every, the whole περίχωρος (períchōros, G4066) — around the region, i.e. circumjacent (as noun, with G1093 (γῆ) implied vicinity) Ἰορδάνης (Iordánēs, G2446) — the Jordanes (i.e. Jarden), a river of Palestine κηρύσσω (kērýssō, G2784) — to herald (as a public crier), especially divine truth (the gospel) βάπτισμα (báptisma, G908) — baptism (technically or figuratively) μετάνοια (metánoia, G3341) — (subjectively) compunction (for guilt, including reformation); by implication, reversal… ἄφεσις (áphesis, G859) — freedom; (figuratively) pardon ἁμαρτία (hamartía, G266) — a sin (properly abstract)
Відкрити джерело ↗ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe ἐν (en, G1722) — "in," at, (up-)on, by, etc. βίβλος (bíblos, G976) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… Ἡσαΐας (Hēsaḯas, G2268) — Hesaias (i.e. Jeshajah), an Israelite προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… βοάω (boáō, G994) — to halloo, i.e. shout (for help or in a tumultuous way) ἔρημος (érēmos, G2048) ἑτοιμάζω (hetoimázō, G2090) — to prepare ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…
Відкрити джерело ↗πᾶς (pâs, G3956) — all, any, every, the whole φάραγξ (pháranx, G5327) — a gap or chasm, i.e. ravine (winter-torrent) ἔσομαι (ésomai, G2071) — will be πληρόω (plēróō, G4137) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively)… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… βουνός (bounós, G1015) — a hillock ταπεινόω (tapeinóō, G5013) — to depress; figuratively, to humiliate (in condition or heart) σκολιός (skoliós, G4646) — warped, i.e. winding; figuratively, perverse εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… εὐθύς (euthýs, G2117) — straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once τραχύς (trachýs, G5138) — uneven, rocky (reefy) ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or… λεῖος (leîos, G3006) — smooth, i.e. "level"
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πᾶς (pâs, G3956) — all, any, every, the whole σάρξ (sárx, G4561) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by… ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… σωτήριον (sōtḗrion, G4992) — defender or (by implication) defence θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἐκπορεύομαι (ekporeúomai, G1607) — to depart, be discharged, proceed, project βαπτίζω (baptízō, G907) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament)… ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γέννημα (génnēma, G1081) — offspring; by analogy, produce (literally or figuratively) ἔχιδνα (échidna, G2191) — an adder or other poisonous snake (literally or figuratively) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ὑποδείκνυμι (hypodeíknymi, G5263) — to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish) ὑμῖν (hymîn, G5213) — to (with or by) you φεύγω (pheúgō, G5343) — to run away (literally or figuratively); by implication, to shun; by analogy, to vanish ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;…
Відкрити джерело ↗ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly καρπός (karpós, G2590) — fruit (as plucked), literally or figuratively ἄξιος (áxios, G514) — deserving, comparable or suitable (as if drawing praise) μετάνοια (metánoia, G3341) — (subjectively) compunction (for guilt, including reformation); by implication, reversal… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄρχομαι (árchomai, G756) — to commence (in order of time) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… Ἀβραάμ (Abraám, G11) — Abraham, the Hebrew patriarch πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἤδη (ḗdē, G2235) — even now καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀξίνη (axínē, G513) — compare G4486 (ῥήγνυμι)); an axe κεῖμαι (keîmai, G2749) — to lie outstretched (literally or figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ῥίζα (rhíza, G4491) — a "root" (literally or figuratively) δένδρον (déndron, G1186) — a tree πᾶς (pâs, G3956) — all, any, every, the whole οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… καλός (kalós, G2570) καρπός (karpós, G2590) — fruit (as plucked), literally or figuratively
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly
Відкрити джерело ↗ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… δύο (dýo, G1417) — "two" χιτών (chitṓn, G5509) — a tunic or shirt μεταδίδωμι (metadídōmi, G3330) — to give over, i.e. share μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… βρῶμα (brōma, G1033) — food (literally or figuratively), especially (ceremonially) articles allowed or forbidden… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὁμοίως (homoíōs, G3668) — similarly
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τελώνης (telṓnēs, G5057) — a tax-farmer, i.e. collector of public revenue βαπτίζω (baptízō, G907) — to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament)… ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διδάσκαλος (didáskalos, G1320) — an instructor (genitive case or specially) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πράσσω (prássō, G4238) — to "practise", i.e. perform repeatedly or habitually (thus differing from G4160 (ποιέω),… μηδείς (mēdeís, G3367) — not even one (man, woman, thing) πλείων (pleíōn, G4119) — more in quantity, number, or quality; also (in plural) the major portion παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… διατάσσω (diatássō, G1299) — to arrange thoroughly, i.e. (specially) institute, prescribe, etc. ὑμῖν (hymîn, G5213) — to (with or by) you
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. στρατεύομαι (strateúomai, G4754) — to serve in a military campaign; figuratively, to execute the apostolate (with its… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἡμεῖς (hēmeîs, G2249) — we (only used when emphatic) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… διασείω (diaseíō, G1286) — to shake thoroughly, i.e. (figuratively) to intimidate μηδείς (mēdeís, G3367) — not even one (man, woman, thing) μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бо справді зібралися в місці оцім проти Отрока Святого Твого Ісуса, що Його намастив Ти, Ірод та По́нтій Пилат із поганами та з наро́дом Ізраїлевим,
А І́род тетра́рх прочув усе, що сталось було, і вагався, бо дехто казали, що Іван це із мертвих устав,
І трапилося тими днями, — вийшов нака́з царя А́вгуста переписати всю землю.
І Пилат присудив, щоб було́, як просили вони:
Не віді́йметься бе́рло від Юди, ані в його сте́гон законодавець, аж прийде Примири́тель, що Йому буде по́слух наро́дів.
І, зв'язавши Його, повели́, та й По́нтію Пилату намісникові віддали́.
Той бо Ірод, пославши, схопи́в був Івана, і в в'язниці закув його, через Іродія́ду, дружи́ну брата свого Пилипа, бо він одружи́вся був із нею.
Того ча́су прочув Ірод чотиривла́сник чутки́ про Ісуса,
І встав цар та намісник, і Верні́ка та ті, хто з ними сидів.
Бо Ірод схопи́в був Івана, і зв'язав його, і посадив у в'язни́цю через Іродія́ду, дружи́ну брата свого Пилипа.