Євангелія від Луки 20
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One of those days - Supposed to have been one of the four last days of his life, mentioned Luk 19:47, probably Tuesday before the passover.
Відкрити джерело ↗THE AUTHORITY OF JESUS QUESTIONED, AND HIS REPLY--PARABLE OF THE WICKED HUSBANDMEN. (Luke 20:1-19) these things--particularly the clearing of the temple.
Відкрити джерело ↗And it came to pass, that on one of those days,.... According to the account of the Evangelist Mark, it must be the second day, or two days after his public entrance into Jerusalem; for on the evening of the day he made his entry, he went out to Bethany with his disciples; the next morning, as he returned from thence, he cursed the barren fig tree; and when he came to the temple cast out the buyers and sellers; at evening he went out again, either to Bethany, or the Mount of Olives; and the next morning, as he and his disciples returned, the fig tree was observed to be dried up; and when they were come to Jerusalem, as he was walking in the temple, he was attacked by the sanhedrim, and had the following discourse with them: as he taught the people in the temple, and preached the Gospel; for he taught them by preaching that, and which he did most clearly, faithfully, and publicly, being abundantly anointed and qualified for it, and sent to do it. The chief priests, and the Scribes, came upon him, with the elders. The whole sanhedrim being purposely convened together, came upon him in a body; and it may be suddenly, and at an unawares, and came open mouthed against him, and attacked him with great warmth and vehemency.
Відкрити джерело ↗In this passage of story nothing is added here to what we had in the other evangelists; but only in the first verse, where we are told, I. That he was now teaching the people in the temple, and preaching the gospel. Note, Christ was a preacher of his own gospel. He not only purchased the salvation for us, but published it to us, which is a great confirmation of the truth of the gospel, and gives abundant encouragement to us to receive it, for it is a sign that the heart of Christ was much upon it, to have it received. This likewise puts an honour upon the preachers of the gospel, and upon their office and work, how much soever they are despised by a vain world. It puts an honour upon the popular preachers of the gospel; Christ condescended to the capacities of the people in preaching the gospel, and taught them. And observe, when he was preaching the gospel to the people he had this interruption given him. Note, Satan and his agents do all they can to hinder the preaching of the gospel to the people, for nothing weakens the interest of Satan's kingdom more. II. That his enemies are here said to come upon him - epestēsan. The word is used only here, and it intimates, 1. That they thought to surprise him with this question; they came upon him suddenly, hoping to catch him unprovided with an answer, as if this were not a thing he had himself thought of. 2. That they thought to frighten him with this question. They came upon him in a body, with violence. But how could he be terrified with the wrath of men, when it was in his own power to restrain it, and make it turn to his praise? From this story itself we may learn, (1.) That it is not to be thought strange, if even that which is evident to a demonstration be disputed, and called in question, as a doubtful thing, by thos…
Відкрити джерело ↗20:1-47 In this series of controversies between Jesus and the religious leaders of Jerusalem, they repeatedly questioned and challenged him, and he repeatedly outmatched them with his spiritual wisdom, insight, and authority. 20:1 the leading priests, the teachers of religious law, and the elders: The most influential Jewish leaders in Jerusalem converged against Jesus, who threatened their authority.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. μία (mía, G3391) — one or first ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διδάσκω (didáskō, G1321) — to teach (in the same broad application) λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… εὐαγγελίζω (euangelízō, G2097) — to announce good news ("evangelize") especially the gospel ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest γραμματεύς (grammateús, G1122) ἐφίστημι (ephístēmi, G2186) — to stand upon, i.e. be present (in various applications, friendly or otherwise, usually…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἡμῖν (hēmîn, G2254) — to (or for, with, by) us ἐν (en, G1722) — "in," at, (up-)on, by, etc. ποῖος (poîos, G4169) — individualizing interrogative (of character) what sort of, or (of number) which one ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ταῦτα (taûta, G5023) — these things ἤ (ḗ, G2228) — disjunctive, or; comparative, than τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κἀγώ (kagṓ, G2504) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me ἐρωτάω (erōtáō, G2065) — to interrogate; by implication, to request ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) εἷς (heîs, G1520) — one λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μοί (moí, G3427) — to me
Відкрити джерело ↗βάπτισμα (báptisma, G908) — baptism (technically or figuratively) Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐκ (ek, G1537) — literal or figurative; direct or remote) οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… ἤ (ḗ, G2228) — disjunctive, or; comparative, than ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. συλλογίζομαι (syllogízomai, G4817) — to reckon together (with oneself), i.e. deliberate πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἔπω (épō, G2036) — to speak or say (by word or writing) ἐκ (ek, G1537) — literal or figurative; direct or remote) οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… ἐρέω (eréō, G2046) — an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say διατί (diatí, G1302) — through what cause ?, i.e. why? οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἔπω (épō, G2036) — to speak or say (by word or writing) ἐκ (ek, G1537) — literal or figurative; direct or remote) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being πᾶς (pâs, G3956) — all, any, every, the whole λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) καταλιθάζω (katalitházō, G2642) — to stone down, i.e. to death ἡμᾶς (hēmâs, G2248) — us γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are πείθω (peíthō, G3982) — to convince (by argument, true or false); by analogy, to pacify or conciliate (by other… Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites εἶναι (eînai, G1511) — to exist
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… πόθεν (póthen, G4159) — from which (as interrogative) or what (as relative) place, state, source or cause
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἐγώ (egṓ, G1473) ὑμῖν (hymîn, G5213) — to (with or by) you ἐν (en, G1722) — "in," at, (up-)on, by, etc. ποῖος (poîos, G4169) — individualizing interrogative (of character) what sort of, or (of number) which one ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ταῦτα (taûta, G5023) — these things
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἄρχομαι (árchomai, G756) — to commence (in order of time) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) ταύτῃ (taútēi, G5026) — (towards or of) this παραβολή (parabolḗ, G3850) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying… τὶς (tìs, G5100) — some or any person or object ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being φυτεύω (phyteúō, G5452) — to set out in the earth, i.e. implant; figuratively, to instil doctrine ἀμπελών (ampelṓn, G290) — a vineyard καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐκδίδωμι (ekdídōmi, G1554) — to give forth, i.e. (specially) to lease αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐν (en, G1722) — "in," at, (up-)on, by, etc. καιρός (kairós, G2540) — an occasion, i.e. set or proper time ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or… δοῦλος (doûlos, G1401) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… γεωργός (geōrgós, G1092) — a land-worker, i.e. farmer ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… καρπός (karpós, G2590) — fruit (as plucked), literally or figuratively ἀμπελών (ampelṓn, G290) — a vineyard δέ (dé, G1161) — but, and, etc.
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προστίθημι (prostíthēmi, G4369) — to place additionally, i.e. lay beside, annex, repeat πέμπω (pémpō, G3992) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form… ἕτερος (héteros, G2087) — (an-, the) other or different δοῦλος (doûlos, G1401) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a… δέ (dé, G1161) — but, and, etc. δέρω (dérō, G1194) — properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash κἀκεῖνος (kakeînos, G2548) — likewise that (or those) ἀτιμάζω (atimázō, G818) — to render infamous, i.e. (by implication) contemn or maltreat ἐξαποστέλλω (exapostéllō, G1821) — to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss κενός (kenós, G2756) — empty (literally or figuratively)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προστίθημι (prostíthēmi, G4369) — to place additionally, i.e. lay beside, annex, repeat πέμπω (pémpō, G3992) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form… τρίτος (trítos, G5154) — third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly δέ (dé, G1161) — but, and, etc. τραυματίζω (traumatízō, G5135) — to inflict a wound τοῦτον (toûton, G5126) — this (person, as objective of verb or preposition) ἐκβάλλω (ekbállō, G1544) — to eject (literally or figuratively)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἀμπελών (ampelṓn, G290) — a vineyard τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) πέμπω (pémpō, G3992) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form… μοῦ (moû, G3450) — of me ἀγαπητός (agapētós, G27) — beloved υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἴσως (ísōs, G2481) — likely, i.e. perhaps ἐντρέπω (entrépō, G1788) — to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… τοῦτον (toûton, G5126) — this (person, as objective of verb or preposition)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. γεωργός (geōrgós, G1092) — a land-worker, i.e. farmer εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διαλογίζομαι (dialogízomai, G1260) — to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are κληρονόμος (klēronómos, G2818) — a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor δεῦτε (deûte, G1205) — come hither! ἀποκτείνω (apokteínō, G615) — to kill outright; figuratively, to destroy ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А коли промовляли вони до наро́ду оце́, до них приступили священики, і вла́да сторожі храму й саддукеї,
І сталось, що Він після того прохо́див містами та се́лами, проповідуючи та звіщаючи Добру Нови́ну про Боже Царство. Із ним Дванадцять були́,
І людей попідбу́рювали, і старших та книжників, і, напавши, схопи́ли його, і припрова́дили в синедріо́н.
Тієї години промовив Ісус до наро́ду: „Немов на розбійника вийшли з мечами та ки́ями, щоб узяти Мене! Я щоденно у храмі сидів і навчав, — і Мене не взяли́ ви.
Ісус Йому відповідь дав: „Я світові явно казав. Я постійно навчав у синагозі й у храмі, куди всі юдеї збираються, а таємно нічо́го Я не говорив.