Євангелія від Луки 19
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Entered and passed through - Was passing through. Our Lord had not as yet passed through Jericho - he was only passing through it; for the house of Zaccheus, in which he was to lodge, Luk 19:5, was in it.
Відкрити джерело ↗ZACCHEUS THE PUBLICAN. (Luk 19:1-10) chief among the publicans--farming a considerable district, with others under him. rich--Ill-gotten riches some of it certainly was. (See on Luk 19:8.)
Відкрити джерело ↗And Jesus entered, and passed through Jericho. Though the word "Jesus" is not in the original text it is rightly supplied in our version; as it is also in the Syriac, Persic, Ethiopic versions; for of him the words are manifestly spoken: after he had healed the blind man he met with near to Jericho, he entered into it, but made no stay in it, passed through it at once without stopping, though a very populous city; but here he had no work, either to perform miracles, or to convert sinners; though both, before he entered, and after he passed through it. And Jesus entered, and passed through Jericho. Though the word "Jesus" is not in the original text it is rightly supplied in our version; as it is also in the Syriac, Persic, Ethiopic versions; for of him the words are manifestly spoken: after he had healed the blind man he met with near to Jericho, he entered into it, but made no stay in it, passed through it at once without stopping, though a very populous city; but here he had no work, either to perform miracles, or to convert sinners; though both, before he entered, and after he passed through it. Luke 19:2 luk 19:2 luk 19:2 luk 19:2And behold there was a man named Zacchaeus,.... Or "Zaccai", a name in use among the Jews; see Ezr 2:9. We often read of , "Rabbi Zaccai", or "Zacchaeus" (a), and very frequently of R. Jochanan ben Zaccai, a famous doctor that lived in the times of Christ, and even till after the destruction of Jerusalem. The Jews also make mention of one R. Zaccai, a prince of the seed of David the king, in later times (b). So that this man, as appears by his name, was a Jew, though some have thought him to have been a Gentile (c), perhaps because of his employment: but it does not follow from thence; for there were Jews that were publicans, as Levi, or Ma…
Відкрити джерело ↗Many, no doubt, were converted to the faith of Christ of whom no account is kept in the gospels; but the conversion of some, whose case had something in it extraordinary, is recorded, as this of Zaccheus. Christ passed through Jericho, Luk 19:1. This city was build under a curse, yet Christ honoured it with his presence, for the gospel takes away the curse. Though it ought not to have been built, yet it was not therefore a sin to live in it when it was built. Christ was now going from the other side Jordan to Bethany near Jerusalem, to raise Lazarus to life; when he was going to do one good work he contrived to do many by the way. He did good both to the souls and to the bodies of people; we have here an instance of the former. Observe, I. Who, and what, this Zaccheus was. His name bespeaks him a Jew. Zaccai was a common name among the Jews; they had a famous rabbi, much about this time, of that name. Observe, 1. His calling, and the post he was in: He was the chief among the publicans, receiver-general; other publicans were officers under him; he was, as some think, farmer of the customs. We often read of publicans coming to Christ; but here was one that was chief of the publicans, was in authority, that enquired after him. God has his remnant among all sorts. Christ came to save even the chief of publicans. 2. His circumstances in the world were very considerable: He was rich. The inferior publicans were commonly men of broken fortunes, and low in the world; but he that was chief of the publicans had raised a good estate. Christ had lately shown how hard it is for rich people to enter into the kingdom of God, yet presently produces an instance on one rich man that had been lost, and was found, and that not as the prodigal by being reduced to want. II. How he came in C…
Відкрити джерело ↗19:1-10 The story of Zacchaeus is a fitting climax to Jesus’ ministry to the outcasts of Israel on his journey to Jerusalem (9:51–19:44). The final verse of the episode (19:10) is often viewed as the theme verse of Luke’s Gospel.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) διέρχομαι (diérchomai, G1330) — to traverse (literally) Ἱεριχώ (Hierichṓ, G2410) — Jericho, a place in Palestine
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἰδού (idoú, G2400) — used as imperative lo!; ἀνήρ (anḗr, G435) — a man (properly as an individual male) ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) Ζακχαῖος (Zakchaîos, G2195) — Zacchæus, an Israelite αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἀρχιτελώνης (architelṓnēs, G754) — a principle tax-gatherer οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) πλούσιος (ploúsios, G4145) — wealthy; figuratively, abounding with
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are δύναμαι (dýnamai, G1410) — to be able or possible οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) μικρός (mikrós, G3398) — small (in size, quantity, number or (figuratively) dignity) ἡλικία (hēlikía, G2244) — maturity (in years or size)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προτρέχω (protréchō, G4390) — to run forward, i.e. outstrip, precede ἔμπροσθεν (émprosthen, G1715) — in front of (in place (literally or figuratively) or time) ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… συκομωραία (sykomōraía, G4809) — the "sycamore"-fig tree ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… διέρχομαι (diérchomai, G1330) — to traverse (literally) διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… ἀναβλέπω (anablépō, G308) — to look up; by implication, to recover sight εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… Ζακχαῖος (Zakchaîos, G2195) — Zacchæus, an Israelite σπεύδω (speúdō, G4692) — to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await… καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σπεύδω (speúdō, G4692) — to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await… καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) ὑποδέχομαι (hypodéchomai, G5264) — to admit under one's roof, i.e. entertain hospitably αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… χαίρω (chaírō, G5463) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… διαγογγύζω (diagongýzō, G1234) — to complain throughout a crowd ἅπας (hápas, G537) — absolutely all or (singular) every one λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) καταλύω (katalýō, G2647) — to loosen down (disintegrate), i.e. (by implication) to demolish (literally or… παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… ἀνήρ (anḗr, G435) — a man (properly as an individual male) ἁμαρτωλός (hamartōlós, G268) — sinful, i.e. a sinner
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Ζακχαῖος (Zakchaîos, G2195) — Zacchæus, an Israelite ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἰδού (idoú, G2400) — used as imperative lo!; ἥμισυ (hḗmisy, G2255) — (as noun) half μοῦ (moû, G3450) — of me ὑπάρχοντα (hypárchonta, G5224) — things extant or in hand, i.e. property or possessions δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… πτωχός (ptōchós, G4434) — akin to G4422 (πτοέω) and the alternate of G4098 (πίπτω)); a beggar (as cringing), i.e.… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἴ τις (eí tis, G1536) — if any
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because σήμερον (sḗmeron, G4594) — on the (i.e. this) day (or night current or just passed); generally, now (i.e. at… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… σωτηρία (sōtēría, G4991) — rescue or safety (physically or morally) τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing) οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… καθότι (kathóti, G2530) — and G3739 (ὅς) and G5100 (τὶς); according to which certain thing, i.e. as far (or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively) ἀπόλλυμι (apóllymi, G622) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀκούω (akoúō, G191) — to hear (in various senses) ταῦτα (taûta, G5023) — these things προστίθημι (prostíthēmi, G4369) — to place additionally, i.e. lay beside, annex, repeat ἔπω (épō, G2036) — to speak or say (by word or writing) παραβολή (parabolḗ, G3850) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) εἶναι (eînai, G1511) — to exist ἐγγύς (engýs, G1451) — akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time) Ἱερουσαλήμ (Hierousalḗm, G2419) — Hierusalem (i.e. Jerushalem), the capitol of Palestine καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δοκέω (dokéō, G1380) — compare the base of G1166 (δεικνύω)) of the same meaning; to think; by implication, to… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because
Відкрити джерело ↗ἔπω (épō, G2036) — to speak or say (by word or writing) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly τὶς (tìs, G5100) — some or any person or object ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being εὐγενής (eugenḗs, G2104) — well born, i.e. (literally) high in rank, or (figuratively) generous πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μακρός (makrós, G3117) — long (in place (distant) or time (neuter plural)) χώρα (chṓra, G5561) — room, i.e. a space of territory (more or less extensive; often including its inhabitants) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὑποστρέφω (hypostréphō, G5290) — to turn under (behind), i.e. to return (literally or figuratively)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… δέκα (déka, G1176) — ten δοῦλος (doûlos, G1401) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μνᾶ (mnâ, G3414) — a mna (i.e. mina), a certain weight καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… πραγματεύομαι (pragmateúomai, G4231) — to busy oneself with, i.e. to trade ἕως (héōs, G2193) — a conjunction, preposition and adverb of continuance, until (of time and place) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πολίτης (polítēs, G4177) — a townsman μισέω (miséō, G3404) — to detest (especially to persecute); by extension, to love less καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or… πρεσβεία (presbeía, G4242) — seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors) ὀπίσω (opísō, G3694) — to the back, i.e. aback (as adverb or preposition of time or place; or as noun) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not τοῦτον (toûton, G5126) — this (person, as objective of verb or preposition) βασιλεύω (basileúō, G936) — to rule (literally or figuratively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сталось, як Він наближа́вся був до Єрихо́ну, один невидю́щий сидів при дорозі й просив.
І послав Ісус, син Нави́нів, із Ситті́му двох таємних виві́дувачів, говорячи: „Ідіть, розгляньте цей край та Єрихо́н“. І вони пішли, і ввійшли до дому однієї блудни́ці, а ім'я́ їй Раха́в. І переночува́ли вони там.
За його днів Хіїл з Бет-Елу відбудува́в Єрихо́на, — на перворіднім своїм Авірамові він заклав його фундаме́нти, а на наймолодшім своїм Сеґівові повставляв брами його, за словом Господа, що говорив через Ісуса, Нави́нового сина.