Євангелія від Луки 18
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Men ought always to pray - Therefore the plain meaning and moral of the parable are evident; viz. that as afflictions and desolations were coming on the land, and they should have need of much patience and continual fortitude, and the constant influence and protection of the Almighty, therefore they should be instant in prayer. It states, farther, that men should never cease praying for that the necessity of which God has given them to feel, till they receive a full answer to their prayers. No other meaning need be searched for in this parable: St. Luke, who perfectly knew his Master's meaning, has explained it as above.
Відкрити джерело ↗PARABLE OF THE IMPORTUNATE WIDOW. (Luk 18:1-8) always--Compare Luk 18:7, "night and day." faint--lose heart, or slacken.
Відкрити джерело ↗And he spoke a parable unto them,.... To his own disciples, as the Ethiopic version reads, in order to encourage them to prayer, with perseverance in it; since such sore times of trial and affliction were coming upon the Jews, of which he had spoken in the preceding chapter; and such times more especially call for prayer; see Psa 50:15 to this end, that men ought always to pray. This is opposed to them, who pray not at all, or have left off prayer before God, or who pray only in distress; and suggests, that a man should pray as often as he has an opportunity; should be constant and assiduous at the throne of grace, and continue putting up his requests to God, though he does not presently return an answer: and not to faint; by reason of afflictions, temptations, desertions, and delays in answering prayer; and prayer itself is an admirable antidote against fainting under afflictive providences: it is with the Jews an affirmative precept that a man should pray, , "every day" (k); it was usual with them to pray three times a day; see Psa 55:17 there is no set time fixed by Christ; men should be always praying. This is not to be understood, that a man should be always actually engaged in the work of prayer; that he should be continually either in his closet, in private devotion to God, or attending exercises of more public prayer, with the saints; for there are other religious exercises to be performed, besides prayer; and besides, there are many civil affairs of life, it is every man's indispensable duty to regard: nor does our Lord mean in the least to break in upon, or interrupt the natural and civil duties of life; but his meaning is, that a man should persevere in prayer, and not leave off, or be dejected, because he has not an immediate answer; and this is clear from t…
Відкрити джерело ↗This parable has its key hanging at the door; the drift and design of it are prefixed. Christ spoke it with this intent, to teach us that men ought always to pray and not to faint, Luk 18:1. It supposes that all God's people are praying people; all God's children keep up both a constant and an occasional correspondence with him, send to him statedly, and upon every emergency. It is our privilege and honour that we may pray. It is our duty; we ought to pray, we sin if we neglect it. It is to be our constant work; we ought always to pray, it is that which the duty of every day requires. We must pray, and never grow weary of praying, nor think of leaving it off till it comes to be swallowed up in everlasting praise. But that which seems particularly designed here is to teach us constancy and perseverance in our requests for some spiritual mercies that we are in pursuit of, relating either to ourselves or to the church of God. When we are praying for strength against our spiritual enemies, our lusts and corruptions, which are our worst enemies, we must continue instant in prayer, must pray and not faint, for we shall not seek God's face in vain. So we must likewise in our prayers for the deliverance of the people of God out of the hands of their persecutors and oppressors. I. Christ shows, by a parable, the power of importunity among men, who will be swayed by that, when nothing else will influence, to do what is just and right. He gives you an instance of an honest cause that succeeded before an unjust judge, not by the equity or compassionableness of it, but purely by dint of importunity. Observe here, 1. The bad character of the judge that was in a certain city. He neither feared God nor regarded man; he had no manner of concern either for his conscience or for his reput…
Відкрити джерело ↗18:1-8 The parable of the persistent widow follows naturally from Jesus’ teaching about coming troubles (17:20-37). Believers can face trials and persevere through persistent prayer.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παραβολή (parabolḗ, G3850) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… πάντοτε (pántote, G3842) — every when, i.e. at all times προσεύχομαι (proseúchomai, G4336) — to pray to God, i.e. supplicate, worship μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἐκκακέω (ekkakéō, G1573) — to be (bad or) weak, i.e. (by implication) to fail (in heart)
Відкрити джерело ↗λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐν (en, G1722) — "in," at, (up-)on, by, etc. τὶς (tìs, G5100) — some or any person or object πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) κριτής (kritḗs, G2923) — a judge (genitive case or specially) φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐντρέπω (entrépō, G1788) — to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) χήρα (chḗra, G5503) — a widow (as lacking a husband), literally or figuratively ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἐκδικέω (ekdikéō, G1556) — to vindicate, retaliate, punish μέ (mé, G3165) — me ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… χρόνος (chrónos, G5550) — a space of time (in general, and thus properly distinguished from G2540 (καιρός), which… δέ (dé, G1161) — but, and, etc. ταῦτα (taûta, G5023) — these things μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἔπω (épō, G2036) — to speak or say (by word or writing) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… εἰ καί (ei kaí, G1499) — if also (or even) φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗γέ (gé, G1065) διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ταύτῃ (taútēi, G5026) — (towards or of) this χήρα (chḗra, G5503) — a widow (as lacking a husband), literally or figuratively παρέχω (paréchō, G3930) — to hold near, i.e. present, afford, exhibit, furnish occasion κόπος (kópos, G2873) — a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by… μοί (moí, G3427) — to me ἐκδικέω (ekdikéō, G1556) — to vindicate, retaliate, punish αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἵνα μή (hína mḗ, G3363) — in order (or so) that not εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ὑπωπιάζω (hypōpiázō, G5299) — to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively)…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἔπω (épō, G2036) — to speak or say (by word or writing) ἀκούω (akoúō, G191) — to hear (in various senses) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἀδικία (adikía, G93) — (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness… κριτής (kritḗs, G2923) — a judge (genitive case or specially) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐκδίκησις (ekdíkēsis, G1557) — vindication, retribution οὐ μή (ou mḗ, G3364) — a double negative strengthening the denial; not at all θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐκλεκτός (eklektós, G1588) — select; by implication, favorite ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) βοάω (boáō, G994) — to halloo, i.e. shout (for help or in a tumultuous way) ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… νύξ (nýx, G3571) — "night" (literally or figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μακροθυμέω (makrothyméō, G3114) — to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient
Відкрити джерело ↗λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἐκδίκησις (ekdíkēsis, G1557) — vindication, retribution αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τάχος (táchos, G5034) — a brief space (of time), i.e. (with G1722 (ἐν) prefixed) in haste ἐν (en, G1722) — "in," at, (up-)on, by, etc. πλήν (plḗn, G4133) — moreover (besides), i.e. albeit, save that, rather, yet ἆρα (âra, G687) υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εὑρίσκω (heurískō, G2147) — to find (literally or figuratively)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ταύτῃ (taútēi, G5026) — (towards or of) this παραβολή (parabolḗ, G3850) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… τὶς (tìs, G5100) — some or any person or object ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) πείθω (peíthō, G3982) — to convince (by argument, true or false); by analogy, to pacify or conciliate (by other… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because εἰσί (eisí, G1526) — they are δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Відкрити джерело ↗δύο (dýo, G1417) — "two" ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… προσεύχομαι (proseúchomai, G4336) — to pray to God, i.e. supplicate, worship εἷς (heîs, G1520) — one Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἕτερος (héteros, G2087) — (an-, the) other or different τελώνης (telṓnēs, G5057) — a tax-farmer, i.e. collector of public revenue
Відкрити джерело ↗Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… προσεύχομαι (proseúchomai, G4336) — to pray to God, i.e. supplicate, worship ταῦτα (taûta, G5023) — these things πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very εὐχαριστέω (eucharistéō, G2168) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace… σοί (soí, G4671) — to thee ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because εἰμί (eimí, G1510) — I exist (used only when emphatic) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὥσπερ (hṓsper, G5618) — just as, i.e. exactly like λοιποί (loipoí, G3062) — remaining ones
Відкрити джерело ↗νηστεύω (nēsteúō, G3522) — to abstain from food (religiously) δίς (dís, G1364) — twice σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἀποδεκατόω (apodekatóō, G586) — to tithe (as debtor or creditor) πᾶς (pâs, G3956) — all, any, every, the whole ὅσος (hósos, G3745) — as (much, great, long, etc.) as κτάομαι (ktáomai, G2932) — to get, i.e. acquire (by any means; own)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τελώνης (telṓnēs, G5057) — a tax-farmer, i.e. collector of public revenue ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… μακρόθεν (makróthen, G3113) — from a distance or afar θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐπαίρω (epaírō, G1869) — to raise up (literally or figuratively) οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) τύπτω (týptō, G5180) — to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… δικαιόω (dikaióō, G1344) — to render (i.e. show or regard as) just or innocent ἤ (ḗ, G2228) — disjunctive, or; comparative, than ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πᾶς (pâs, G3956) — all, any, every, the whole ὑψόω (hypsóō, G5312) — to elevate (literally or figuratively) ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Будьте тривалі в молитві, і пильнуйте з подякою в ній!
тіштесь надією, утиски терпіть, перебувайте в молитві,
Безперестанку моліться!
Ні про що не турбуйтесь, а в усьо́му нехай виявля́ються Богові ваші бажа́ння молитвою й проха́нням з подякою.
Усякою молитвою й благанням кожного ча́су моліться у Дусі, а для того пильнуйте з повною витрива́лістю та молитвою за всіх святих,
І ви кли́катимете до Мене, і пі́дете, і будете молитися Мені, а Я буду прислухо́вуватися до вас.
Тож пильнуйте, і кожного ча́су моліться, щоб змогли ви уни́кнути всього того, що має відбутись, та стати перед Сином Лю́дським!“
А роблячи добре, не зну́джуймося, бо ча́су свого пожнемо́, коли не ослабнемо.
Славне розповіда́ють про тебе, місто Боже! Се́ла.
А милість Господня від віку й до віку на тих, хто боїться Його, і правда Його — над синами синів,