Євангелія від Луки 15
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Publicans and sinners - Τελωναι και ἁμαρτωλοι, tax-gatherers and heathens; persons who neither believed in Christ nor in Moses. See the note on Luk 7:36. Concerning the tax-gatherers, see the note on Mat 5:46.
Відкрити джерело ↗PUBLICANS AND SINNERS WELCOMED BY CHRIST--THREE PARABLES TO EXPLAIN THIS. (Luke 15:1-32) drew near . . . all the publicans and sinners, &c.--drawn around Him by the extraordinary adaptation of His teaching to their case, who, till He appeared--at least His forerunner--might well say, "No man careth for my soul."
Відкрити джерело ↗Then drew near to him,.... To "Jesus", as the Persic and Ethiopic versions express it: this was on the sabbath day, and either when he was in the Pharisee's house, where he was invited to dinner, Luk 14:1 or rather when he came out of it, when the multitude, who could not come near him whilst there, took the opportunity of gathering about him; even all the publicans and sinners; whom the Pharisee would not admit into his house, it being contrary to their traditions to eat, and drink, and converse with persons of such an infamous character; See Gill on Mat 9:10, Mat 9:11 The word "all" is omitted in the Vulgate Latin, Syriac, Persic, and Ethiopic versions; but the Arabic version has it, and the Greek copies; and signifies that there were a very large number of them, even all that were in that place, and in the adjacent cities and towns, that got together for to hear him, or "from him", as the Arabic version; or "doctrine" from him, as the Persic version adds: these having heard much of him; and it may be, might be under some remorse of conscience on account of their vicious lives, came to hear him preach.
Відкрити джерело ↗Here is, I. The diligent attendance of the publicans and sinners upon Christ's ministry. Great multitudes of Jews went with him (Luk 14:25), with such an assurance of admission into the kingdom of God that he found it requisite to say that to them which would shake their vain hopes. Here multitudes of publicans and sinners drew near to him, with a humble modest fear of being rejected by him, and to them he found it requisite to give encouragement, especially because there were some haughty supercilious people that frowned upon them. The publicans, who collected the tribute paid to the Romans, were perhaps some of them bad men, but they were all industriously put into an ill name, because of the prejudices of the Jewish nation against their office. They are sometimes ranked with harlots (Mat 21:32); here and elsewhere with sinners, such as were openly vicious, that traded with harlots, known rakes. Some think that the sinners here meant were heathen, and that Christ was now on the other side Jordan, or in Galilee of the Gentiles. These drew near, when perhaps the multitude of the Jews that had followed him had (upon his discourse in the close of the foregoing chapter) dropped off; thus afterwards the Gentiles took their turn in hearing the apostles, when the Jews had rejected them. They drew near to him, being afraid of drawing nearer than just to come within hearing. They drew near to him, not, as some did, to solicit for cures, but to hear his excellent doctrine. Note, in all our approaches to Christ we must have this in our eye, to hear him; to hear the instructions he gives us, and his answers to our prayers. II. The offence which the scribes and Pharisees took at this. They murmured, and turned it to the reproach of our Lord Jesus: This man receiveth sinners, and ea…
Відкрити джерело ↗15:1-32 Chapter 15 contains three related parables of things lost and found: a sheep (15:1-7), a coin (15:8-10), and a son (15:11-32). The loss of something loved causes deep sorrow, whereas finding it brings great joy. There is great rejoicing in heaven when lost sinners return to their heavenly Father. 15:1 Tax collectors were despised because they worked for the hated Roman authorities and were notorious for their corruption.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐγγίζω (engízō, G1448) — to make near, i.e. (reflexively) approach αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πᾶς (pâs, G3956) — all, any, every, the whole τελώνης (telṓnēs, G5057) — a tax-farmer, i.e. collector of public revenue καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἁμαρτωλός (hamartōlós, G268) — sinful, i.e. a sinner ἀκούω (akoúō, G191) — to hear (in various senses)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary γραμματεύς (grammateús, G1122) διαγογγύζω (diagongýzō, G1234) — to complain throughout a crowd λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) προσδέχομαι (prosdéchomai, G4327) — to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by… ἁμαρτωλός (hamartōlós, G268) — sinful, i.e. a sinner συνεσθίω (synesthíō, G4906) — to take food in company with αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) ταύτῃ (taútēi, G5026) — (towards or of) this παραβολή (parabolḗ, G3850) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Відкрити джерело ↗τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἐκ (ek, G1537) — literal or figurative; direct or remote) ὑμῶν (hymōn, G5216) — of (from or concerning) you ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἑκατόν (hekatón, G1540) — a hundred πρόβατον (próbaton, G4263) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπόλλυμι (apóllymi, G622) — to destroy fully (reflexively, to perish, or lose), literally or figuratively εἷς (heîs, G1520) — one αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καταλείπω (kataleípō, G2641) — to leave down, i.e. behind; by implication, to abandon, have remaining οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐννενηκονταεννέα (ennenēkontaennéa, G1768) — ninety-nine
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) ἐπιτίθημι (epitíthēmi, G2007) — to impose (in a friendly or hostile sense) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ὦμος (ōmos, G5606) — the shoulder (as that on which burdens are borne) χαίρω (chaírō, G5463) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… συγκαλέω (synkaléō, G4779) — to convoke φίλος (phílos, G5384) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) γείτων (geítōn, G1069) — a neighbour (as adjoining one's ground); by implication, a friend λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… συγχαίρω (synchaírō, G4796) — to sympathize in gladness, congratulate μοί (moí, G3427) — to me ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) μοῦ (moû, G3450) — of me
Відкрити джерело ↗λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) χαρά (chará, G5479) — cheerfulness, i.e. calm delight ἔσομαι (ésomai, G2071) — will be ἐν (en, G1722) — "in," at, (up-)on, by, etc. οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… εἷς (heîs, G1520) — one ἁμαρτωλός (hamartōlós, G268) — sinful, i.e. a sinner μετανοέω (metanoéō, G3340) — to think differently or afterwards, i.e. reconsider (morally, feel compunction) ἤ (ḗ, G2228) — disjunctive, or; comparative, than ἐννενηκονταεννέα (ennenēkontaennéa, G1768) — ninety-nine
Відкрити джерело ↗ἤ (ḗ, G2228) — disjunctive, or; comparative, than τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) γυνή (gynḗ, G1135) — a woman; specially, a wife ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… δέκα (déka, G1176) — ten δραχμή (drachmḗ, G1406) — a drachma or (silver) coin (as handled) ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἀπόλλυμι (apóllymi, G622) — to destroy fully (reflexively, to perish, or lose), literally or figuratively μία (mía, G3391) — one or first οὐχί (ouchí, G3780) — not indeed ἅπτω (háptō, G681) — properly, to fasten to, i.e. (specially) to set on fire λύχνος (lýchnos, G3088) — a portable lamp or other illuminator (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σαρόω (saróō, G4563) — akin to G4951 (σύρω)); meaning a broom; to sweep
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) συγκαλέω (synkaléō, G4779) — to convoke φίλος (phílos, G5384) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) γείτων (geítōn, G1069) — a neighbour (as adjoining one's ground); by implication, a friend λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… συγχαίρω (synchaírō, G4796) — to sympathize in gladness, congratulate μοί (moí, G3427) — to me ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because δραχμή (drachmḗ, G1406) — a drachma or (silver) coin (as handled) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀπόλλυμι (apóllymi, G622) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
Відкрити джерело ↗οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… χαρά (chará, G5479) — cheerfulness, i.e. calm delight ἐνώπιον (enṓpion, G1799) — in the face of (literally or figuratively) ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… εἷς (heîs, G1520) — one ἁμαρτωλός (hamartōlós, G268) — sinful, i.e. a sinner μετανοέω (metanoéō, G3340) — to think differently or afterwards, i.e. reconsider (morally, feel compunction)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) τὶς (tìs, G5100) — some or any person or object ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… δύο (dýo, G1417) — "two" υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… νέος (néos, G3501) — "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔπω (épō, G2036) — to speak or say (by word or writing) πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… μοί (moí, G3427) — to me μέρος (méros, G3313) — a division or share (literally or figuratively, in a wide application) οὐσία (ousía, G3776) — substance, i.e. property (possessions) ἐπιβάλλω (epibállō, G1911) — to throw upon (literal or figurative, transitive or reflexive; usually with more or less… διαιρέω (diairéō, G1244) — to separate, i.e. distribute βίος (bíos, G979) — life, i.e. (literally) the present state of existence; by implication, the means of…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… νέος (néos, G3501) — "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… συνάγω (synágō, G4863) — to lead together, i.e. collect or convene; specially, to entertain (hospitably) ἅπας (hápas, G537) — absolutely all or (singular) every one ἀποδημέω (apodēméō, G589) — to go abroad, i.e. visit a foreign land εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μακρός (makrós, G3117) — long (in place (distant) or time (neuter plural)) χώρα (chṓra, G5561) — room, i.e. a space of territory (more or less extensive; often including its inhabitants) ἐκεῖ (ekeî, G1563) — there; by extension, thither
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δαπανάω (dapanáō, G1159) — to expend, i.e. (in a good sense) to incur cost, or (in a bad one) to waste πᾶς (pâs, G3956) — all, any, every, the whole γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἰσχυρός (ischyrós, G2478) — forcible (literally or figuratively) λιμός (limós, G3042) — a scarcity of food κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed χώρα (chṓra, G5561) — room, i.e. a space of territory (more or less extensive; often including its inhabitants) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄρχομαι (árchomai, G756) — to commence (in order of time) ὑστερέω (hysteréō, G5302) — to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Вірне це слово, і гі́дне всякого прийняття́, що Христос Ісус прийшов у світ спасти́ грішних, із яких перший — то я.
А коли б несправедливий відвернувся від своєї несправедливости, яку він чинив, і чинив би право та справедливість, він душу свою при житті збереже́.
Зако́н же прийшов, щоб збільши́вся пере́ступ. А де збільши́вся гріх, там зарясніла благодать,
І всі люди, що слухали, і ми́тники визнали Божу волю за слушну, — і охристились Івановим хрищенням.
І ось, є останні, що стануть за перших, і є перші, що стануть останніми!“