Євангелія від Луки 14
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Chief Pharisees - Or, one of the rulers of the Pharisees. A man who was of the sect of the Pharisees, and one of the rulers of the people. To eat bread on the Sabbath day - But why is it that there should be an invitation or dinner given on the Sabbath day? Answer: The Jews purchased and prepared the best viands they could procure for the Sabbath day, in order to do it honor. See several proofs in Lightfoot. As the Sabbath is intended for the benefit both of the body and soul of man, it should not be a day of austerity or fasting, especially among the laboring poor. The most wholesome and nutritive food should be then procured if possible; that both body and soul may feel the influence of this Divine appointment, and give God the glory of his grace. On this blessed day, let every man eat his bread with gladness and singleness of heart, praising God. In doing this, surely there is no reason that a man should feed himself without fear. If the Sabbath be a festival, let it be observed unto the Lord; and let no unnecessary acts be done; and avoid that bane of religious solemnity, giving and receiving visits on the Lord's day. They watched him - Or, were maliciously watching, παρατηρουμενοι - from παρα, intens. or denoting ill, and τηρεω, to observe, watch. Raphelius, on Mar 3:2, has proved from a variety of authorities that this is a frequent meaning of the word: - clam et insidiose observare, quid alter agat - to observe privately and insidiously what another does. The context plainly proves that this is the sense in which it is to be taken here. The conduct of this Pharisee was most execrable. Professing friendship and affection, he invited our blessed Lord to his table, merely that he might have a more favorable opportunity of watching his conduct, that he might accuse h…
Відкрити джерело ↗HEALING OF A DROPSICAL MAN, AND MANIFOLD TEACHINGS AT A SABBATH FEAST. (Luke 14:1-24) man before him--not one of the company, since this was apparently before the guests sat down, and probably the man came in hope of a cure, though not expressly soliciting it [DE WETTE].
Відкрити джерело ↗And it came to pass,.... The Persic version adds, "on a certain day"; and it is afterwards said to be the sabbath day. This seems to have been somewhere or other in Galilee; see Luk 17:11. As he went into the house of one of the chief Pharisees; or rather, one of the rulers, and of the sect of the Pharisees: and he might be either a ruler of a synagogue, or a member of one of the lesser or greater sanhedrim; such another as Nicodemus, who was of the Pharisees, and a ruler of the Jews, Joh 3:1 for that there was any distinction among the Pharisees as a sect, does not appear: to this man's house Christ went, after he came out of the synagogue, being invited by him; to eat bread on the sabbath day. The sabbath day was a feasting day with the Jews, in which they made very large and magnificent entertainments, for the honour of the sabbath; and he was reckoned the most praiseworthy, that exceeded this way; and no doubt, since this man was a Pharisee, one that was tenacious of the traditions of the elders, and was also a ruler, his table was well spread: the rules concerning this part of keeping the sabbath, are these (g); "what is this delight? the wise men say, a man ought to prepare abundance of food and spiced liquids, for the sabbath, all according to a man's substance; and whoever multiplies in the expenses of the sabbath, and in preparing food, much and good, lo, he is praiseworthy; and if he is not able, though he only prepares boiled food, and such like, on account of the glory of the sabbath, lo, this is the delight of the sabbath: and he is not obliged to straiten himself, nor to ask of others, to increase the food of the sabbath: the ancient wise men said, make thy sabbath a common day, and do not make thyself necessitous to men; he who is delicate and rich, and l…
Відкрити джерело ↗In this passage of story we find, I. That the Son of man came eating and drinking, conversing familiarly with all sorts of people; not declining the society of publicans, though they were of ill fame, nor of Pharisees, though they bore him ill will, but accepting the friendly invitations both of the one and the other, that, if possible, he might do good to both. Here he went into the house of one of the chief Pharisees, a ruler, it may be, and a magistrate in his country, to eat bread on the sabbath day, Luk 14:1. See how favourable God is to us, that he allows us time, even on his own day, for bodily refreshments; and how careful we should be not to abuse that liberty, or turn it into licentiousness. Christ went only to eat bread, to take such refreshment as was necessary on the sabbath day. Our sabbath meals must, with a particular care, be guarded against all manner of excess. On sabbath days we must do as Moses and Jethro did, eat bread before God (Exo 18:12), and, as is said of the primitive Christians, on the Lord's day, must eat and drink as those that must pray again before we go to rest, that we may not be unfit for that. II. That he went about doing good. Wherever he came he sought opportunities to do good, and not only improved those that fell in his way. Here was a certain man before him who had the dropsy, Luk 14:2. We do not find that he offered himself, or that his friends offered him to be Christ's patient, but Christ prevented him with the blessings of his goodness, and before he called he answered him. Note, It is a happy thing to be where Christ is, to be present before him, though we be not presented to him. This man had the dropsy, it is probable, in a high degree, and appeared much swoln with it; probably he was some relation of the Pharisee's, tha…
Відкрити джерело ↗14:1 in the home of a leader of the Pharisees: In the Gospel of Luke, Jesus is frequently seen dining.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… τὶς (tìs, G5100) — some or any person or object ἄρχων (árchōn, G758) — a first (in rank or power) Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary φάγω (phágō, G5315) — to eat (literally or figuratively) ἄρτος (ártos, G740) — bread (as raised) or a loaf σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἰδού (idoú, G2400) — used as imperative lo!; ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) τὶς (tìs, G5100) — some or any person or object ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔμπροσθεν (émprosthen, G1715) — in front of (in place (literally or figuratively) or time) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὑδρωπικός (hydrōpikós, G5203) — to be "dropsical"
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… νομικός (nomikós, G3544) — according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… εἰ (ei, G1487) — if, whether, that, etc. ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… θεραπεύω (therapeúō, G2323) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of… σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἡσυχάζω (hēsycházō, G2270) — to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπιλαμβάνομαι (epilambánomai, G1949) — to seize (for help, injury, attainment, or any other purpose; literally or figuratively) ἰάομαι (iáomai, G2390) — to cure (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔπω (épō, G2036) — to speak or say (by word or writing) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ὑμῶν (hymōn, G5216) — of (from or concerning) you ὄνος (ónos, G3688) — a donkey ἤ (ḗ, G2228) — disjunctive, or; comparative, than βοῦς (boûs, G1016) — an ox (as grazing), i.e. an animal of that species ("beef") ἐμπίπτω (empíptō, G1706) — to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… φρέαρ (phréar, G5421) — a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a… ἀνασπάω (anaspáō, G385) — to take up or extricate
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἰσχύω (ischýō, G2480) — to have (or exercise) force (literally or figuratively) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἀνταποκρίνομαι (antapokrínomai, G470) — to contradict or dispute αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ταῦτα (taûta, G5023) — these things
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… παραβολή (parabolḗ, G3850) — a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) ἐπέχω (epéchō, G1907) — to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with… πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… ἐκλέγομαι (eklégomai, G1586) — to select πρωτοκλισία (prōtoklisía, G4411) — a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… τὶς (tìs, G5100) — some or any person or object εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… γάμος (gámos, G1062) — nuptials κατακλίνω (kataklínō, G2625) — to recline down, i.e. (specially) to take a place at table μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… πρωτοκλισία (prōtoklisía, G4411) — a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals μήποτε (mḗpote, G3379) — not ever; also if (or lest) ever (or perhaps) ἔντιμος (éntimos, G1784) — valued (figuratively) σοῦ (soû, G4675) — of thee, thy ὦ (ō, G5600) — (may, might, can, could, would, should, must, etc.; also with G1487 (εἰ) and its… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) σέ (sé, G4571) — thee αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἐρέω (eréō, G2046) — an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say σοί (soí, G4671) — to thee δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing) τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) ἄρχομαι (árchomai, G756) — to commence (in order of time) μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αἰσχύνη (aischýnē, G152) — shame or disgrace (abstractly or concretely)
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… ἀναπίπτω (anapíptō, G377) — to fall back, i.e. lie down, lean back εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἔσχατος (éschatos, G2078) — farthest, final (of place or time) τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) σέ (sé, G4571) — thee ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἔπω (épō, G2036) — to speak or say (by word or writing) σοί (soí, G4671) — to thee φίλος (phílos, G5384) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
Відкрити джерело ↗ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πᾶς (pâs, G3956) — all, any, every, the whole ὑψόω (hypsóō, G5312) — to elevate (literally or figuratively) ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… ταπεινόω (tapeinóō, G5013) — to depress; figuratively, to humiliate (in condition or heart) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἄριστον (áriston, G712) — the best meal (or breakfast; perhaps from ("early")), i.e. luncheon ἤ (ḗ, G2228) — disjunctive, or; comparative, than δεῖπνον (deîpnon, G1173) — dinner, i.e. the chief meal (usually in the evening) φωνέω (phōnéō, G5455) — to emit a sound (animal, human or instrumental); by implication, to address in words or… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… σοῦ (soû, G4675) — of thee, thy φίλος (phílos, G5384) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) δοχή (dochḗ, G1403) — a reception, i.e. convivial entertainment καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) πτωχός (ptōchós, G4434) — akin to G4422 (πτοέω) and the alternate of G4098 (πίπτω)); a beggar (as cringing), i.e.… ἀνάπηρος (anápēros, G376) — crippled χωλός (chōlós, G5560) — "halt", i.e. limping τυφλός (typhlós, G5185) — opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔσομαι (ésomai, G2071) — will be μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἀνταποδίδωμι (antapodídōmi, G467) — to requite (good or evil) σοί (soí, G4671) — to thee γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἀνάστασις (anástasis, G386) — a standing up again, i.e. (literally) a resurrection from death (individual, genitive… δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І, щоб обвинуватити Його, наглядали за Ним, чи Він у суботу того не вздоро́вить.
І вони слідкували за Ним, і підіслали підгля́дачів, які праведних із себе вдавали, щоб зловити на слові Його, і Його видати урядові й вла́ді намісника.
ліпша бо милість Твоя над життя, й мої уста Тебе прославля́ють!
бо як у душі своїй він обрахо́вує, такий є. Він скаже тобі: „їж та пий!“, але серце його не з тобою, —
Чого, душе моя, ти сумуєш, і чого́ ти в мені непоко́їшся? Май надію на Бога, бо я Йому бу́ду ще дя́кувати за спасі́ння Його!
А книжники та фарисеї вважали, чи в суботу того не вздоро́вить, щоб знайти проти Нього оска́рження.
Коли Він говорив, то один фарисей став благати Його пообідати в нього. Він же прийшов та й сів при столі.
Був один чоловік із фарисеїв Никоди́м на ім'я́, начальник юдейський.
І встав у синедріо́ні один фарисей, Гамалії́л на ймення, учитель Зако́ну, поважаний від усього наро́ду, та й звелів на часи́нку апо́столів ви́вести.