Євангелія від Луки 12
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An innumerable multitude of people - Των μυριαδων του οχλου, myriads of people. A myriad is ten thousand, and myriads must, at the very lowest, mean twenty thousand. But the word is often used to signify a crowd or multitude which cannot be readily numbered. There was doubtless a vast crowd assembled on this occasion, and many of them were deeply instructed by the very important discourse which our Lord delivered. Leaven of the Pharisees - See Mat 16:1-12. Which is hypocrisy - These words are supposed by some to be an addition to the text, because it does not appear that it is their hypocrisy which Christ alludes to, but their false doctrines. They had, however, a large proportion of both.
Відкрити джерело ↗WARNING AGAINST HYPOCRISY. (Luk 12:1-12) meantime--in close connection, probably, with the foregoing scene. Our Lord had been speaking out more plainly than ever before, as matters were coming to a head between Him and His enemies, and this seems to have suggested to His own mind the warning here. He had just Himself illustriously exemplified His own precepts. his disciples first of all--afterwards to "the multitudes" (Luk 12:54). covered--from the view.
Відкрити джерело ↗In the mean time,.... While Christ was discoursing with the Pharisees, and they were using him in the vilest manner, throwing out their invectives against him in order to draw off the people from him: when there were gathered together an innumerable multitude of people. There were "myriads" of them, as in the original text, and a myriad is ten thousand; the meaning is, that there were several thousands of them: insomuch that they trod one upon another; striving to get near to Christ, either to see his person, or to hear his discourses; and particularly, what he would say to the Pharisees, who had fallen upon him in so violent a manner: he began to say unto his disciples first of all; he directed his discourse not to the Pharisees, nor to the multitude, but to his disciples in the first place; at least, chiefly to them; for whom he had a regard, who were his dear friends, and were to be the preachers of his Gospel every where; and therefore it was proper that they should be aware of the dissembling arts of the Scribes and Pharisees, and have their minds fortified against approaching dangers, persecutions, and death itself: the last phrase, "first of all", is omitted in the Vulgate Latin version; and by all the Oriental versions, it is joined to the next clause, and read thus, "especially", or before all things, beware of the leaven of the Pharisees, which is hypocrisy; expressed both in their doctrines, and in their lives; which carried a great show of piety and holiness, but was in appearance only: very aptly is hypocrisy in doctrine and manners, compared to leaven; which at first is small and little, but gradually increases and spreads itself, and lies hid and covered, and is not easily discerned, nor its influence and effects observed; but in time, it infects and corr…
Відкрити джерело ↗We find here, I. A vast auditory that was got together to hear Christ preach. The scribes and Pharisees sought to accuse him, and do him mischief; but the people, who were not under the bias of their prejudices and jealousies, still admired him, attended on him, and did him honour. In the mean time (Luk 12:1), while he was in the Pharisee's house, contending with them that sought to ensnare him, the people got together for an afternoon sermon, a sermon after dinner, after dinner with a Pharisee; and he would not disappoint them. Though in the morning sermon, when they were gathered thickly together (Luk 11:29), he had severely reproved them, as an evil generation that seek a sign, yet they renewed their attendance on him; so much better could the people bear their reproofs than the Pharisees theirs. The more the Pharisees strove to drive the people from Christ, the more flocking there was to him. Here was an innumerable multitude of people gathered together, so that they trade one upon another, in labouring to get foremost, and to come within hearing. It is a good sight to see people thus forward to hear the word, and venture upon inconvenience and danger rather than miss an opportunity for their souls. Who are these that thus fly as the doves to their windows? Isa 60:8. When the net is cast where there is such a multitude of fish, it may be hoped that some will be enclosed. II. The instructions which he gave his followers, in the hearing of this auditory. 1. He began with a caution against hypocrisy. This he said to his disciples first of all; either to the twelve, or to the seventy. These were his more peculiar charge, his family, his school, and therefore he particularly warned them as his beloved sons; they made more profession of religion than others and hypocrisy…
Відкрити джерело ↗12:1 Yeast permeates dough until it is entirely leavened. Leaven became a symbol for the permeating power of sin (Exod 12:14-20; 1 Cor 5:6). Like yeast, the hypocrisy of the Pharisees would spread until it affected all the people.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐπισυνάγω (episynágō, G1996) — to collect upon the same place μυριάς (myriás, G3461) — a ten-thousand; by extension, a "myriad" or indefinite number ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) καταπατέω (katapatéō, G2662) — to trample down; figuratively, to reject with disdain ἀλλήλων (allḗlōn, G240) — one another ἄρχομαι (árchomai, G756) — to commence (in order of time) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing συγκαλύπτω (synkalýptō, G4780) — to conceal altogether ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀποκαλύπτω (apokalýptō, G601) — to take off the cover, i.e. disclose οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κρυπτός (kryptós, G2927) — concealed, i.e. private γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as…
Відкрити джерело ↗ἀντί (antí, G473) — opposite, i.e. instead or because of (rarely in addition to) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ὅσος (hósos, G3745) — as (much, great, long, etc.) as ἔπω (épō, G2036) — to speak or say (by word or writing) ἐν (en, G1722) — "in," at, (up-)on, by, etc. σκοτία (skotía, G4653) — dimness, obscurity (literally or figuratively) ἀκούω (akoúō, G191) — to hear (in various senses) φῶς (phōs, G5457) — compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λαλέω (laléō, G2980) — to talk, i.e. utter words πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… οὖς (oûs, G3775) — the ear (physically or mentally) ταμεῖον (tameîon, G5009) — akin to , to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or… κηρύσσω (kērýssō, G2784) — to herald (as a public crier), especially divine truth (the gospel)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you μοῦ (moû, G3450) — of me φίλος (phílos, G5384) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἀποκτείνω (apokteínō, G615) — to kill outright; figuratively, to destroy σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ταῦτα (taûta, G5023) — these things ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὑποδείκνυμι (hypodeíknymi, G5263) — to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish) ὑμῖν (hymîn, G5213) — to (with or by) you τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἀποκτείνω (apokteínō, G615) — to kill outright; figuratively, to destroy ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… ἐμβάλλω (embállō, G1685) — to throw on, i.e. (figuratively) subject to (eternal punishment) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… γέεννα (géenna, G1067) — valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used… ναί (naí, G3483) — yes λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Відкрити джерело ↗πωλέω (pōléō, G4453) — to barter (as a pedlar), i.e. to sell οὐχί (ouchí, G3780) — not indeed πέντε (pénte, G4002) — "five" στρουθίον (strouthíon, G4765) — a little sparrow δύο (dýo, G1417) — "two" ἀσσάριον (assárion, G787) — an assarius or as, a Roman coin καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not εἷς (heîs, G1520) — one ἐκ (ek, G1537) — literal or figurative; direct or remote) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐπιλανθάνομαι (epilanthánomai, G1950) — to lose out of mind; by implication, to neglect ἐνώπιον (enṓpion, G1799) — in the face of (literally or figuratively)
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θρίξ (thríx, G2359) — of uncertain derivation; hair ὑμῶν (hymōn, G5216) — of (from or concerning) you κεφαλή (kephalḗ, G2776) — the head (as the part most readily taken hold of), literally or figuratively ἀριθμέω (arithméō, G705) — to enumerate or count πᾶς (pâs, G3956) — all, any, every, the whole φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly διαφέρω (diaphérō, G1308) — to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… στρουθίον (strouthíon, G4765) — a little sparrow
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you πᾶς (pâs, G3956) — all, any, every, the whole ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἄν (án, G302) ὁμολογέω (homologéō, G3670) — to assent, i.e. covenant, acknowledge ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐμοί (emoí, G1698) — to me ἔμπροσθεν (émprosthen, G1715) — in front of (in place (literally or figuratively) or time) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀρνέομαι (arnéomai, G720) — to contradict, i.e. disavow, reject, abnegate μέ (mé, G3165) — me ἐνώπιον (enṓpion, G1799) — in the face of (literally or figuratively) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἀπαρνέομαι (aparnéomai, G533) — to deny utterly, i.e. disown, abstain ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πᾶς (pâs, G3956) — all, any, every, the whole ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐρέω (eréō, G2046) — an alternate for G2036 (ἔπω) in certain tenses; to utter, i.e. speak or say λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δέ (dé, G1161) — but, and, etc. βλασφημέω (blasphēméō, G987) — to vilify; specially, to speak impiously ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… συναγωγή (synagōgḗ, G4864) — an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… μεριμνάω (merimnáō, G3309) — to be anxious about μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… ἤ (ḗ, G2228) — disjunctive, or; comparative, than τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… διδάσκω (didáskō, G1321) — to teach (in the same broad application) ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὥρα (hṓra, G5610) — an "hour" (literally or figuratively) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… ἔπω (épō, G2036) — to speak or say (by word or writing)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. τὶς (tìs, G5100) — some or any person or object ἐκ (ek, G1537) — literal or figurative; direct or remote) ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διδάσκαλος (didáskalos, G1320) — an instructor (genitive case or specially) μοῦ (moû, G3450) — of me ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) μερίζω (merízō, G3307) — to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite,… κληρονομία (klēronomía, G2817) — heirship, i.e. (concretely) a patrimony or (genitive case) a possession μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἐμοῦ (emoû, G1700) — of me
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) καθίστημι (kathístēmi, G2525) — to place down (permanently), i.e. (figuratively) to designate, constitute, convoy μέ (mé, G3165) — me δικαστής (dikastḗs, G1348) — a judger ἤ (ḗ, G2228) — disjunctive, or; comparative, than μεριστής (meristḗs, G3312) — an apportioner (administrator) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Отож, відкладіть усяку зло́бу, і всякий пі́дступ, і лицемірство, і заздрість, і всякі обмови,
А мудрість, що зверху вона, насамперед чиста, а потім спокійна, ла́гідна, покірлива, повна милосердя та добрих пло́дів, безстороння та нелукава.
Лицеміри, — лице неба й землі розпізна́ти ви вмієте, чому ж не розпізна́єте часу цього?
Бо я передав вам найперш, що й прийняв, - що Христос був умер ради наших гріхів за Писа́нням,
І цар призна́чив того вельможу, що на його руку він опирався, доглядати над брамою. Та затопта́в його наро́д у брамі, і він помер, як казав був Божий чоловік, який говорив, коли прихо́див до нього цар.
Яка ж бо наді́я лукавому, коли відірве́, коли ві́зьме Бог душу його?
то спів несправедливих короткий, а радість безбожного — тільки на хвилю?
Горе вам, — бо ви як гроби́ непомітні, — люди ж ходять по них і не знають того“.
І сталось, як ти́снувся на́товп до Нього, щоб почути Слово Боже, Він стояв біля озера Генісаре́тського.
Як зійшов Він із ними, то спинився на рівному місці, також на́товп густий Його у́чнів, і бе́зліч людей з усіє́ї Юдеї та з Єрусалиму, і з примо́рського Тиру й Сидо́ну,