Євангелія від Луки 11
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Teach us to pray - See the nature of prayer, with an ample explanation of the different parts of the Lord's Prayer, treated of in Mat 6:5-16 (note). The prayer related here by Luke is not precisely the same as that mentioned by Matthew; and indeed it is not likely that it was given at the same time. That in Matthew seems to have been given after the second passover; and this in Luke was given probably after the third passover, between the feasts of tabernacles, and the dedication. It is thus that Bishop Newcome places them in his Greek Harmony of the Gospels. There are many variations in the MSS. in this prayer; but they seem to have proceeded principally from the desire of rendering this similar to that in Matthew. Attempts of this nature have given birth to multitudes of the various readings in the MSS. of the New Testament. It should be remarked, also, that there is no vestige of the doxology found in Matthew, in any copy of St. Luke's Gospel.
Відкрити джерело ↗THE DISCIPLES TAUGHT TO PRAY. (Luk 11:1-13) one, &c.--struck with either the matter or the manner of our Lord's prayers. as John, &c.--From this reference to John, it is possible that disciple had not heard the Sermon on the Mount. Nothing of John's inner teaching (to his own disciples) has been preserved to us, but we may be sure he never taught his disciples to say, "Our Father."
Відкрити джерело ↗And it came to pass that as he was praying,.... The following directions concerning prayer, though they agree with those in Mat 6:9 &c. yet were delivered at another time, and in another place, and upon another occasion: Christ was then in Galilee, now in Judea: he gave the former directions unasked for, these at the request of one of his disciples; the other were given as he was preaching, these immediately after he had been praying; as soon as he had done a work he was often employed in, as man and mediator, on account of himself, his disciples, cause, and interest: and this was done in a certain place; perhaps in the Mount of Olives, which was not far from Bethany, where we hear of him last, since this was a place where he used to abide in the night, and pray, Luk 21:37. The Arabic version reads, "in a desert place"; and after he had been at Bethany, he did go to a country near the wilderness, to a city called Ephraim, Joh 11:54 when he ceased; from praying; when he had concluded his prayer, and finished all his petitions, and was off of his knees: one of his disciples; perhaps one of the seventy disciples who had not heard the summary of prayer, and the directions about it before given on the mount, Mat 6:9 The Persic version reads, "his disciples": as if they all united in the request: and said unto him, Lord, teach us to pray, as John taught his disciples, who, as Tertullian says (g), brought in a new order and method of praying, and gave his disciples some instructions and directions concerning it, much better than what the Jews in common had: and this disciple looking upon his Lord and master as much better qualified to give directions in this important affair than even John himself was, requests of him that he would; and what might put him upon it at this time…
Відкрити джерело ↗Prayer is one of the great laws of natural religion. That man is a brute, is a monster, that never prays, that never gives glory to his Maker, nor feels his favour, nor owns his dependence upon him. One great design therefore of Christianity is to assist us in prayer, to enforce the duty upon us, to instruct us in it, and encourage us to expect advantage by it. Now here, I. We find Christ himself praying in a certain place, probably where he used to pray, Luk 11:1. As God, he was prayed to; as man, he prayed; and, though he was a Son, yet learned he this obedience. This evangelist has taken particular notice of Christ's praying often, more than any other of the evangelists: when he was baptized (Luk 3:21), he was praying; he withdrew into the wilderness, and prayed (Luk 5:16); he went out into a mountain to pray, and continued all night in prayer (Luk 6:12); he was alone praying (Luk 9:18); soon after, he went up into a mountain to pray, and as he prayed he was transfigured (Luk 9:28, Luk 9:29); and here he was praying in a certain place. Thus, like a genuine son of David, he gave himself unto prayer, Psa 109:4. Whether Christ was now alone praying, and the disciples only knew that he was so, or whether he prayed with them, is uncertain; it is most probable that they were joining with him. II. His disciples applied themselves to him for direction in prayer. When he was praying, they asked, Lord, teach us to pray. Note, The gifts and graces of others should excite us to covet earnestly the same. Their zeal should provoke us to a holy imitation and emulation; why should not we do as well as they? Observe, They came to him with this request, when he ceased; for they would not disturb him when he was at prayer, no, not with this good motion. Every thing is beautiful in its…
Відкрити джерело ↗11:1 praying: See study note on 3:21.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἶναι (eînai, G1511) — to exist προσεύχομαι (proseúchomai, G4336) — to pray to God, i.e. supplicate, worship τὶς (tìs, G5100) — some or any person or object τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) παύω (paúō, G3973) — to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… προσεύχομαι (proseúchomai, G4336) — to pray to God, i.e. supplicate, worship λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἡμῶν (hēmōn, G2257) — of (or from) us πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἐν (en, G1722) — "in," at, (up-)on, by, etc. οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… ἁγιάζω (hagiázō, G37) — to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate σοῦ (soû, G4675) — of thee, thy ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character)
Відкрити джерело ↗δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… ἡμῖν (hēmîn, G2254) — to (or for, with, by) us κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ἡμῶν (hēmōn, G2257) — of (or from) us ἐπιούσιος (epioúsios, G1967) — tomorrow's; but more probably from G1909 (ἐπί) and a derivative of the present participle… ἄρτος (ártos, G740) — bread (as raised) or a loaf
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) ἡμῖν (hēmîn, G2254) — to (or for, with, by) us ἡμῶν (hēmōn, G2257) — of (or from) us ἁμαρτία (hamartía, G266) — a sin (properly abstract) γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πᾶς (pâs, G3956) — all, any, every, the whole ὀφείλω (opheílō, G3784) — to owe (pecuniarily); figuratively, to be under obligation (ought, must, should);… εἰσφέρω (eisphérō, G1533) — to carry inward (literally or figuratively) ἡμᾶς (hēmâs, G2248) — us μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πειρασμός (peirasmós, G3986) — a putting to proof (by experiment (of good), experience (of evil), solicitation,…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐκ (ek, G1537) — literal or figurative; direct or remote) ὑμῶν (hymōn, G5216) — of (from or concerning) you ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… φίλος (phílos, G5384) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… μεσονύκτιον (mesonýktion, G3317) — midnight (especially as a watch) χράω (chráō, G5531) — to loan μοί (moí, G3427) — to me τρεῖς (treîs, G5140) — "three"
Відкрити джерело ↗ἐπειδή (epeidḗ, G1894) — since now, i.e. (of time) when, or (of cause) whereas φίλος (phílos, G5384) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) μοῦ (moû, G3450) — of me ἐκ (ek, G1537) — literal or figurative; direct or remote) ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or… παραγίνομαι (paragínomai, G3854) — to become near, i.e. approach (have arrived); by implication, to appear publicly πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μέ (mé, G3165) — me καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that παρατίθημι (paratíthēmi, G3908) — to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗κἀκεῖνος (kakeînos, G2548) — likewise that (or those) ἔσωθεν (ésōthen, G2081) — from inside; also used as equivalent to G2080 (ἔσω) (inside) ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) κόπος (kópos, G2873) — a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by… παρέχω (paréchō, G3930) — to hold near, i.e. present, afford, exhibit, furnish occasion μοί (moí, G3427) — to me μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… θύρα (thýra, G2374) — a portal or entrance (the opening or the closure, literally or figuratively) κλείω (kleíō, G2808) — to close (literally or figuratively) ἤδη (ḗdē, G2235) — even now καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μοῦ (moû, G3450) — of me παιδίον (paidíon, G3813) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown…
Відкрити джерело ↗λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you εἰ καί (ei kaí, G1499) — if also (or even) ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) εἶναι (eînai, G1511) — to exist φίλος (phílos, G5384) — actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.) γέ (gé, G1065) ἀναίδεια (anaídeia, G335) — impudence, i.e. (by implication) importunity ἀνίστημι (anístēmi, G450) — to stand up (literal or figurative, transitive or intransitive) ὅσος (hósos, G3745) — as (much, great, long, etc.) as
Відкрити джерело ↗κἀγώ (kagṓ, G2504) — so also the dative case , and accusative case and (or also, even, etc.) I, (to) me λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you αἰτέω (aitéō, G154) — to ask (in genitive case) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) κρούω (kroúō, G2925) — to rap ἀνοίγω (anoígō, G455) — to open up (literally or figuratively, in various applications)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… πᾶς (pâs, G3956) — all, any, every, the whole αἰτέω (aitéō, G154) — to ask (in genitive case) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) κρούω (kroúō, G2925) — to rap ἀνοίγω (anoígō, G455) — to open up (literally or figuratively, in various applications)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… αἰτέω (aitéō, G154) — to ask (in genitive case) ἄρτος (ártos, G740) — bread (as raised) or a loaf ὑμῶν (hymōn, G5216) — of (from or concerning) you πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐπιδίδωμι (epidídōmi, G1929) — to give over (by hand or surrender) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λίθος (líthos, G3037) — a stone (literally or figuratively) εἰ καί (ei kaí, G1499) — if also (or even) ἰχθύς (ichthýs, G2486) — a fish ἀντί (antí, G473) — opposite, i.e. instead or because of (rarely in addition to)
Відкрити джерело ↗ἤ (ḗ, G2228) — disjunctive, or; comparative, than καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… αἰτέω (aitéō, G154) — to ask (in genitive case) ὠόν (ōón, G5609) — an "egg" μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἐπιδίδωμι (epidídōmi, G1929) — to give over (by hand or surrender) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… σκορπίος (skorpíos, G4651) — a "scorpion" (from its sting)
Відкрити джерело ↗εἰ (ei, G1487) — if, whether, that, etc. ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ὑπάρχω (hypárchō, G5225) — to begin under (quietly), i.e. come into existence (be present or at hand); expletively,… πονηρός (ponērós, G4190) — hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… ἀγαθός (agathós, G18) — "good" (in any sense, often as noun) δόμα (dóma, G1390) — a present ὑμῶν (hymōn, G5216) — of (from or concerning) you τέκνον (téknon, G5043) — a child (as produced) πόσος (pósos, G4214) — interrogative pronoun (of amount) how much (large, long or (plural) many) μᾶλλον (mâllon, G3123) — (adverbially) more (in a greater degree)) or rather οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐκβάλλω (ekbállō, G1544) — to eject (literally or figuratively) δαιμόνιον (daimónion, G1140) — a dæmonic being; by extension a deity αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κωφός (kōphós, G2974) — blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb) δέ (dé, G1161) — but, and, etc. γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) λαλέω (laléō, G2980) — to talk, i.e. utter words ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… θαυμάζω (thaumázō, G2296) — to wonder; by implication, to admire
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А ви, улюблені, будуйте себе найсвятішою вашою вірою, моліться у Дусі Святім,
І сталось, що ча́су того Він вийшов на го́ру молитися, і перебув цілу ніч на молитві до Бога.
І сталось, як насамоті Він молився, з Ним учні були́. І спитав Він їх, кажучи: „За кого Мене люди вважають?“
І сталось після оцих слів днів за вісім, узяв Він Петра, і Івана, і Якова, та й пішов помолитись на го́ру.
Він за днів тіла Свого з голосі́нням великим та слізьми́ приніс був блага́ння й молитви до Того, Хто від смерти Його міг спасти, — і був вислуханий за побожність Свою.