Євангелія від Луки 10
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The Lord appointed other seventy - Rather, seventy others, not other seventy, as our translation has it, which seems to intimate that he had appointed seventy before this time, though, probably, the word other has a reference to the twelve chosen first: he not only chose twelve disciples to be constantly with him; but he chose seventy others to go before him. Our blessed Lord formed every thing in his Church on the model of the Jewish Church; and why? Because it was the pattern shown by God himself, the Divine form, which pointed out the heavenly substance which now began to be established in its place. As he before had chosen twelve apostles, in reference to the twelve patriarchs, who were the chiefs of the twelve tribes, and the heads of the Jewish Church, he now publicly appointed (for so the word ανεδειξεν means) seventy others, as Moses did the seventy elders whom he associated with himself to assist him in the government of the people. Exo 18:19; Exo 24:1-9. These Christ sent by two and two: 1. To teach them the necessity of concord among the ministers of righteousness. 2. That in the mouths of two witnesses every thing might be established. And, 3. That they might comfort and support each other in their difficult labor. See on Mar 6:7 (note). Several MSS. and versions have seventy-two. Sometimes the Jews chose six out of each tribe: this was the number of the great Sanhedrin. The names of these seventy disciples are found in the margin of some ancient MSS., but this authority is questionable.
Відкрити джерело ↗MISSION OF THE SEVENTY DISCIPLES, AND THEIR RETURN. (Luke 10:1-24) the Lord--a becoming title here, as this appointment was an act truly lordly [BENGEL]. other seventy also--rather, "others (also in number), seventy"; probably with allusion to the seventy elders of Israel on whom the Spirit descended in the wilderness (Num 11:24-25). The mission, unlike that of the Twelve, was evidently quite temporary. All the instructions are in keeping with a brief and hasty pioneering mission, intended to supply what of general preparation for coming events the Lord's own visit afterwards to the same "cities and places" (Luk 10:1) would not, from want of time, now suffice to accomplish; whereas the instructions to the Twelve, besides embracing all those to the Seventy, contemplate world-wide and permanent effects. Accordingly, after their return from this single missionary tour, we never again read of the Seventy.
Відкрити джерело ↗After these things,.... After the calling and mission of the twelve apostles, and giving them their powers, commissions, and instructions, with other things that followed thereon; Luk 9:1 the Lord appointed other seventy also; not that he had appointed before seventy, and now made an appointment of seventy more; but as the Syriac version renders it, "Jesus separated out of his disciples, seventy others" that is, besides the twelve, whom he chose and called out, from among the multitude of the disciples, and ordained them apostles, he selected and ordained seventy others, in allusion to the seventy elders of Israel, Num 11:16. The Vulgate Latin and Persic versions read, "seventy two", and so does Epiphanius (x). The Jewish sanhedrim is sometimes said to consist of seventy one (y), and sometimes of seventy two (z); though commonly said to be of the round number seventy, as these disciples might be. The above mentioned ancient writer gives the names of some of them, as the seven deacons; Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas; together with Matthias, Mark, Luke, Justus, Barnabas, Apelies, Rufus, and Niger. The names of all these disciples, according to ancient traditions, though not to be depended on, are given in an alphabetical order, with the places where they afterwards presided as bishops, or pastors, by a late learned writer (a), and are as follow, viz. Agabus, the prophet; Amphias, of Odyssus, sometimes called Amphiatus; Ananias, who baptized Paul, bishop of Damascus; Andronicus, of Pannonia, or Spain; Apelies, of Smyrna, or, according to others, of Heraclea; Apollo, of Caesarea; Aristarchus, of Apamea; Aristobulus, of Britain; Artemas, of Lustra; Asyncritus, of Hyrcania; Barnabas, of Milgin; Barnabas, of Heraclea; Caesar, of Dyrrachium; C…
Відкрити джерело ↗We have here the sending forth of seventy disciples, two and two, into divers parts of the country, to preach the gospel, and to work miracles in those places which Christ himself designed to visit, to make way for his entertainment. This is not taken notice of by the other evangelists: but the instructions here given them are much the same with those given to the twelve. Observe, I. Their number: they were seventy. As in the choice of twelve apostles Christ had an eye to the twelve patriarchs, the twelve tribes, and the twelve princes of those tribes, so here he seems to have an eye to the seventy elders of Israel. So many went up with Moses and Aaron to the mount, and saw the glory of the God of Israel (Exo 24:1, Exo 24:9), and so many were afterwards chosen to assist Moses in the government, in order to which the Spirit of prophecy came unto them, Num 11:24, Num 11:25. The twelve wells of water and the seventy palm-trees that were at Elim were a figure of the twelve apostles and the seventy disciples, Exo 15:27. They were seventy elders of the Jews that were employed by Ptolemy king of Egypt in turning the Old Testament into Greek, whose translation is thence called the Septuagint. The great sanhedrim consisted of this number. Now, 1. We are glad to find that Christ had so many followers fit to be sent forth; his labour was not altogether in vain, though he met with much opposition. Note, Christ's interest is a growing interest, and his followers, like Israel in Egypt, though afflicted shall multiply. These seventy, though they did not attend him so closely and constantly as the twelve did, were nevertheless the constant hearers of his doctrine, and witnesses of his miracles, and believed in him. Those three mentioned in the close of the foregoing chapter might have…
Відкрити джерело ↗10:1-20 The Lord now chose seventy-two: The mission of the Twelve (9:1-6) represented Jesus’ ministry to Israel; this mission represented his outreach to the Gentiles. The number 72 represents the nations of the world. Genesis 10 lists 70 nations in the Hebrew text, but the Septuagint—the Greek Old Testament—lists 72. Luke, who used the Septuagint, probably wrote 72, and then a later scribe “corrected” the text to agree with the Hebrew. The point is that the Good News is for both Jews and Gentiles.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ταῦτα (taûta, G5023) — these things κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ἀναδείκνυμι (anadeíknymi, G322) — to exhibit, i.e. (by implication) to indicate, appoint ἕτερος (héteros, G2087) — (an-, the) other or different ἑβδομήκοντα (hebdomḗkonta, G1440) — seventy καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀνά (aná, G303) — properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.) δύο (dýo, G1417) — "two" πρό (pró, G4253) — "fore", i.e. in front of, prior (figuratively, superior) to πρόσωπον (prósōpon, G4383) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by…
Відкрити джерело ↗οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… θερισμός (therismós, G2326) — reaping, i.e. the crop μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… δέ (dé, G1161) — but, and, etc. ἐργάτης (ergátēs, G2040) — a toiler; figuratively, a teacher ὀλίγος (olígos, G3641) — puny (in extent, degree, number, duration or value); especially neuter (adverbially)… δέομαι (déomai, G1189) — to beg (as binding oneself), i.e. petition κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… ὅπως (hópōs, G3704) — what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence,… ἐκβάλλω (ekbállō, G1544) — to eject (literally or figuratively)
Відкрити джерело ↗ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… ἰδού (idoú, G2400) — used as imperative lo!; ἐγώ (egṓ, G1473) ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or… ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἀρήν (arḗn, G704) — a lamb (as a male) ἐν (en, G1722) — "in," at, (up-)on, by, etc. μέσος (mésos, G3319) — middle (as an adjective or (neuter) noun) λύκος (lýkos, G3074) — a wolf
Відкрити джерело ↗βαστάζω (bastázō, G941) — to lift, literally or figuratively (endure, declare, sustain, receive, etc.) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… βαλάντιον (balántion, G905) — a pouch (for money) πήρα (pḗra, G4082) — a wallet or leather pouch for food μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor ὑπόδημα (hypódēma, G5266) — something bound under the feet, i.e. a shoe or sandal καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀσπάζομαι (aspázomai, G782) — to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome μηδείς (mēdeís, G3367) — not even one (man, woman, thing) κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἄν (án, G302) οἰκία (oikía, G3614) — properly, residence (abstractly), but usually (concretely) an abode (literally or… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… εἰρήνη (eirḗnē, G1515) — peace (literally or figuratively); by implication, prosperity τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing) οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… μέν (mén, G3303) — properly, indicative of affirmation or concession (in fact); usually followed by a… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… εἰρήνη (eirḗnē, G1515) — peace (literally or figuratively); by implication, prosperity ὦ (ō, G5600) — (may, might, can, could, would, should, must, etc.; also with G1487 (εἰ) and its… ἐκεῖ (ekeî, G1563) — there; by extension, thither ὑμῶν (hymōn, G5216) — of (from or concerning) you ἐπαναπαύομαι (epanapaúomai, G1879) — to settle on; literally (remain) or figuratively (rely) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰ δὲ μή(γε) (ei dè mḗ(ge), G1490) — but if not ἀνακάμπτω (anakámptō, G344) — to turn back ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οἰκία (oikía, G3614) — properly, residence (abstractly), but usually (concretely) an abode (literally or… μένω (ménō, G3306) — to stay (in a given place, state, relation or expectancy) ἐσθίω (esthíō, G2068) — used only in certain tenses, the rest being supplied by G5315 (φάγω); to eat (usually… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πίνω (pínō, G4095) — to imbibe (literally or figuratively) παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἐργάτης (ergátēs, G2040) — a toiler; figuratively, a teacher ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἄξιος (áxios, G514) — deserving, comparable or suitable (as if drawing praise) μισθός (misthós, G3408) — pay for service (literally or figuratively), good or bad
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… δέ (dé, G1161) — but, and, etc. ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἄν (án, G302) πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) δέχομαι (déchomai, G1209) — to receive (in various applications, literally or figuratively) ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ἐσθίω (esthíō, G2068) — used only in certain tenses, the rest being supplied by G5315 (φάγω); to eat (usually… παρατίθημι (paratíthēmi, G3908) — to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or… ὑμῖν (hymîn, G5213) — to (with or by) you
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θεραπεύω (therapeúō, G2323) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of… ἀσθενής (asthenḗs, G772) — strengthless (in various applications, literal, figurative and moral) ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐγγίζω (engízō, G1448) — to make near, i.e. (reflexively) approach ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἄν (án, G302) πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δέχομαι (déchomai, G1209) — to receive (in various applications, literally or figuratively) ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) πλατεῖα (plateîa, G4113) — a wide "plat" or "place", i.e. open square αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔπω (épō, G2036) — to speak or say (by word or writing)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κονιορτός (koniortós, G2868) — pulverulence (as blown about) ἐκ (ek, G1537) — literal or figurative; direct or remote) ὑμῶν (hymōn, G5216) — of (from or concerning) you πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) κολλάω (kolláō, G2853) — to glue, i.e. (passively or reflexively) to stick (figuratively) ἡμῖν (hēmîn, G2254) — to (or for, with, by) us ἀπομάσσομαι (apomássomai, G631) — to scrape away ὑμῖν (hymîn, G5213) — to (with or by) you πλήν (plḗn, G4133) — moreover (besides), i.e. albeit, save that, rather, yet γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… τοῦτο (toûto, G5124) — that thing ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔσομαι (ésomai, G2071) — will be ἀνεκτότερος (anektóteros, G414) — more endurable ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… Σόδομα (Sódoma, G4670) — Sodoma (i.e. Sedom), a place in Palestine ἤ (ḗ, G2228) — disjunctive, or; comparative, than πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size)
Відкрити джерело ↗οὐαί (ouaí, G3759) — "woe" σοί (soí, G4671) — to thee Χοραζίν (Chorazín, G5523) — Chorazin, a place in Palestine Βηθσαϊδά (Bēthsaïdá, G966) — fishing-house; Bethsaida, a place in Palestine ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because εἰ (ei, G1487) — if, whether, that, etc. δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἐν (en, G1722) — "in," at, (up-)on, by, etc. Τύρος (Týros, G5184) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Σιδών (Sidṓn, G4605) — Sidon (i.e. Tsidon), a place in Palestine ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ὑμῖν (hymîn, G5213) — to (with or by) you
Відкрити джерело ↗πλήν (plḗn, G4133) — moreover (besides), i.e. albeit, save that, rather, yet ἔσομαι (ésomai, G2071) — will be ἀνεκτότερος (anektóteros, G414) — more endurable Τύρος (Týros, G5184) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Σιδών (Sidṓn, G4605) — Sidon (i.e. Tsidon), a place in Palestine ἐν (en, G1722) — "in," at, (up-)on, by, etc. κρίσις (krísis, G2920) — decision (subjectively or objectively, for or against); by extension, a tribunal; by… ἤ (ḗ, G2228) — disjunctive, or; comparative, than ὑμῖν (hymîn, G5213) — to (with or by) you
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І Він посланців вислав перед Собою. І пішли вони, та й прибули́ до села самарянського, щоб ночі́влю Йому пригото́вити.
І сказав Господь до Мойсея: „Збери ж мені сімдесятеро люда зо старши́х Ізраїлевих, яких знаєш, що вони старші́ народу та його наглядачі, і візьми їх до скинії заповіту, і стануть вони там із тобою.
І він сам перед Ним буде йти в духу й силі Іллі, „щоб серця́ батьків приверну́ти до дітей“, і неслухняних — до мудрости праведних, щоб готових людей споряди́ти для Господа“.
Ти ж, дитино, станеш пророком Всеви́шнього, бо будеш ходи́ти перед Господом, щоб дорогу Йому приготува́ти,
Як Господь же побачив її, то змилосе́рдивсь над нею, і до неї промовив: „Не плач!“