Євангелія від Марка 8
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The multitude being very great - Or rather, There was again a great multitude. Instead of παμπολλου, very great, I read παλιν πολλου, again a great, which is the reading of BDGLM, fourteen others, all the Arabic, Coptic, Ethiopic, Armenian, Gothic, Vulgate, and Itala, and of many Evangelistaria. Griesbach approves of this reading. There had been such a multitude gathered together once before, who were fed in the same way. See Mar 6:34, etc.
Відкрити джерело ↗HEALING OF A DEMONIAC BOY--SECOND EXPLICIT ANNOUNCEMENT OF HIS APPROACHING DEATH AND RESURRECTION. ( = Mat 17:14-23; Luk 9:37-45). (Mark 9:14-32) And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them--This was "on the next day, when they were come down from the hill" (Luk 9:37). The Transfiguration appears to have taken place at night. In the morning, as He came down from the hill on which it took place--with Peter, and James, and John--on approaching the other nine, He found them surrounded by a great multitude, and the scribes disputing or discussing with them. No doubt these cavillers were twitting the apostles of Jesus with their inability to cure the demoniac boy of whom we are presently to hear, and insinuating doubts even of their Master's ability to do it; while they, zealous for their Master's honor, would no doubt refer to His past miracles in proof of the contrary.
Відкрити джерело ↗In those days,.... The Ethiopic version reads, on that day; as if it was on the same day that the deaf man was healed; and so it might be; and on the third day from Christ's coming into those parts; and so is very properly expressed, "in those days"; see Mar 7:31, compared with the following verse: the multitude being very great: for the number of men that ate, when the following miracle was wrought, were about four thousand; see Mar 8:9. The Vulgate Latin, Arabic, and Ethiopic versions add, "again"; referring to the former miracle of the five thousand, who were fed with five loaves, and two fishes, Mar 6:44. And having nothing to eat; what they might have brought with them being expended, and they in a desert, where nothing was to be had, nor bought for money: Jesus called his disciples to him, and saith unto them; See Gill on Mat 15:32.
Відкрити джерело ↗We had the story of a miracle very like this before, in this gospel (Mar 6:35), and of this same miracle (Mat 15:32), and here is little or no addition or alternation as to the circumstances. Yet observe, 1. That our Lord Jesus was greatly followed; The multitude was very great (Mar 8:1); notwithstanding the wicked arts of the scribes and Pharisees to blemish him, and to blast his interest, the common people, who had more honesty, and therefore more true wisdom, than their leaders, kept up their high thoughts of him. We may suppose that this multitude were generally of the meaner sort of people, with such Christ conversed, and was familiar; for thus he humbled himself, and made himself of no reputation, and thus encouraged the meanest to come to him for life and grace. 2. Those that followed him, underwent a great deal of difficulty in following him; They were with him three days, and had nothing to eat, that was hard service. Never let the Pharisee say, that Christ's disciples fast not. There were those, probably, that brought some food with them from home; but by this time it was all spent, and they had a great way home; and yet they continued with Christ, and did not speak of leaving him till he spoke of dismissing them. Note, True zeal makes nothing of hardships in the way of duty. They that have a full feast for their souls may be content with slender provision for their bodies. It was an old saying among the Puritans, Grown bread and the gospel are good fare. 3. As Christ has a compassion for all that are in wants and straits, so he has a special concern for those that are reduced to straits by their zeal and diligence in attending on him. Christ said, I have compassion on the multitude. Whom the proud Pharisees looked upon with disdain, the humble Jesus looked up…
Відкрити джерело ↗8:1-10 The stories about feeding the 4,000 and the 5,000 are similar. All four Gospels report the earlier feeding of the 5,000 (6:35-44; Matt 14:13-21; Luke 9:10-17; John 6:1-15), but only Mark and Matthew (Matt 15:32-39) also record the feeding of the 4,000 as a separate miracle (Mark 8:19-21; Matt 16:9-10). The details of the events are different. 8:1-3 The last reference to a large crowd was at the feeding of the 5,000 (6:34). Jesus showed compassion in 6:34 because the people “were like sheep without a shepherd.” These stories reflect Jesus’ concern for the total person—this time especially for the people’s hunger. They were in the wilderness (8:4) and had no food (8:1). They had been with Jesus for three days and had nothing to eat (8:2), and they had come a long way and needed to eat before returning home (8:3).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ὤν (ṓn, G5607) — being πάμπολυς (pámpolys, G3827) — full many, i.e. immense καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) φάγω (phágō, G5315) — to eat (literally or figuratively) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites προσκαλέομαι (proskaléomai, G4341) — to call toward oneself, i.e. summon, invite αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗σπλαγχνίζομαι (splanchnízomai, G4697) — to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because προσμένω (prosménō, G4357) — to stay further, i.e. remain in a place, with a person; figuratively, to adhere to,… ἤδη (ḗdē, G2235) — even now μοί (moí, G3427) — to me τρεῖς (treîs, G5140) — "three" ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) φάγω (phágō, G5315) — to eat (literally or figuratively)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… νῆστις (nēstis, G3523) — not eating, i.e. abstinent from food (religiously) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… ἐκλύω (eklýō, G1590) — to relax (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὁδός (hodós, G3598) — a road; by implication, a progress (the route, act or distance); figuratively, a mode or… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… τὶς (tìs, G5100) — some or any person or object ἥκω (hḗkō, G2240) — to arrive, i.e. be present (literally or figuratively) μακρόθεν (makróthen, G3113) — from a distance or afar
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… πόθεν (póthen, G4159) — from which (as interrogative) or what (as relative) place, state, source or cause δύναμαι (dýnamai, G1410) — to be able or possible τὶς (tìs, G5100) — some or any person or object χορτάζω (chortázō, G5526) — to fodder, i.e. (generally) to gorge (supply food in abundance) τούτους (toútous, G5128) — these (persons, as objective of verb or preposition) ἄρτος (ártos, G740) — bread (as raised) or a loaf ὧδε (hōde, G5602) — in this same spot, i.e. here or hither ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ἐρημία (erēmía, G2047) — solitude (concretely)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πόσος (pósos, G4214) — interrogative pronoun (of amount) how much (large, long or (plural) many) ἄρτος (ártos, G740) — bread (as raised) or a loaf ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) ἑπτά (heptá, G2033) — seven
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… παραγγέλλω (parangéllō, G3853) — to transmit a message, i.e. (by implication) to enjoin ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἀναπίπτω (anapíptō, G377) — to fall back, i.e. lie down, lean back ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἑπτά (heptá, G2033) — seven ἄρτος (ártos, G740) — bread (as raised) or a loaf εὐχαριστέω (eucharistéō, G2168) — to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace… κλάω (kláō, G2806) — to break (specially, of bread) δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ὀλίγος (olígos, G3641) — puny (in extent, degree, number, duration or value); especially neuter (adverbially)… ἰχθύδιον (ichthýdion, G2485) — a petty fish εὐλογέω (eulogéō, G2127) — to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon,… ἔπω (épō, G2036) — to speak or say (by word or writing) παρατίθημι (paratíthēmi, G3908) — to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. φάγω (phágō, G5315) — to eat (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… χορτάζω (chortázō, G5526) — to fodder, i.e. (generally) to gorge (supply food in abundance) αἴρω (aírō, G142) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep… κλάσμα (klásma, G2801) — a piece (bit) περίσσευμα (perísseuma, G4051) — a surplus, or superabundance ἑπτά (heptá, G2033) — seven σπυρίς (spyrís, G4711) — a hamper or lunch-receptacle
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. φάγω (phágō, G5315) — to eat (literally or figuratively) ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) τετρακισχίλιοι (tetrakischílioi, G5070) — four times a thousand καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐθέως (euthéōs, G2112) — directly, i.e. at once or soon ἐμβαίνω (embaínō, G1684) — to walk on, i.e. embark (aboard a vessel), reach (a pool) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πλοῖον (ploîon, G4143) — a sailer, i.e. vessel μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) μέρος (méros, G3313) — a division or share (literally or figuratively, in a wide application) Δαλμανουθά (Dalmanouthá, G1148) — Dalmanutha, a place in Palestine
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) ἄρχομαι (árchomai, G756) — to commence (in order of time) συζητέω (syzētéō, G4802) — to investigate jointly, i.e. discuss, controvert, cavil αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… παρά (pará, G3844) — properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with… σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… πειράζω (peirázō, G3985) — to test (objectively), i.e. endeavor, scrutinize, entice, discipline
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀναστενάζω (anastenázō, G389) — to sigh deeply αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐπιζητέω (epizētéō, G1934) — to search (inquire) for; intensively, to demand, to crave οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) γενεά (geneá, G1074) — a generation; by implication, an age (the period or the persons) σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally ἀμήν (amḗn, G281) — properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as… ὑμῖν (hymîn, G5213) — to (with or by) you εἰ (ei, G1487) — if, whether, that, etc. δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐμβαίνω (embaínō, G1684) — to walk on, i.e. embark (aboard a vessel), reach (a pool) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πλοῖον (ploîon, G4143) — a sailer, i.e. vessel πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… πέραν (péran, G4008) — through (as adverb or preposition), i.e. across
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπιλανθάνομαι (epilanthánomai, G1950) — to lose out of mind; by implication, to neglect λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἄρτος (ártos, G740) — bread (as raised) or a loaf οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἐν (en, G1722) — "in," at, (up-)on, by, etc. πλοῖον (ploîon, G4143) — a sailer, i.e. vessel μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… εἰ μή (ei mḗ, G1508) — if not εἷς (heîs, G1520) — one
Відкрити джерело ↗