Євангелія від Марка 16
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And anoint him - Rather, to embalm him. This is a proof that they had not properly understood what Christ had so frequently spoken, viz. that he would rise again the third day. And this inattention or unbelief of theirs is a proof of the truth of the resurrection.
Відкрити джерело ↗And when the sabbath was past,.... "In the end of it", as Matthew says, Mat 28:1; not "when it was the sabbath", as the Arabic version reads; for it was not lawful to buy spices, and anoint with on the sabbath day; See Gill on Mat 28:1. Mary Magdalene, and Mary, the mother of James, and Salome; who was the wife of Zebedee, and the mother of the other James and John: had bought sweet spices; or "brought", as the Vulgate Latin, and all the Oriental versions read; for though the women might have bought some on the preparation day, the day before the sabbath, the same evening that Christ was buried, Luk 23:56, yet, they might buy more for the same purpose, after the sabbath was over: for this there was a particular market at Jerusalem (d); for we are a told, that "there were there three markets, one by another; in the first of which were sold, all kinds of precious things, silks, and embroidered work; in the second, various kinds of fruits and herbs; and in the third, all kinds of spices.'' That they might come and anoint him; with those sweet spices, as was the manner of the Jews: hence we read (e) of, , "the spices of the dead"; which were used to expel an ungrateful savour: this they did, out of affection to Christ, but seemed to have no faith in his resurrection, though he had told them of it, which they had forgot. The Vulgate Latin reads, "that they might anoint Jesus"; the Ethiopic version, "anoint his body": but the Arabic thus, "anoint the sepulchre"; his body being anointed before, and wound up by Joseph and Nicodemus; and therefore they came to strew the sepulchre with spices and ointments, and give it a sweet perfume. Though it seems most likely, that they came to anoint his body; for this was one of the things which was customary in Israel to do to dead men, as…
Відкрити джерело ↗Never was there such a sabbath since the sabbath was first instituted as this was, which the first words of this chapter tell us was now past; during all this sabbath our Lord Jesus lay in the grave. It was to him a sabbath of rest, but a silent sabbath, it was to his disciples a melancholy sabbath, spent in tears and fears. Never were the sabbath services in the temple such an abomination to God, though they had been often so, as they were now, when the chief priests, who presided in them, had their hands full of blood, the blood of Christ. Well, this sabbath is over, and the first day of the week is the first day of a new world. We have here, I. The affectionate visit which the good women that had attended Christ, now made it to his sepulchre - not a superstitious one, but a pious one. They set out from their lodgings very early in the morning, at break of day, or sooner; but either they had a long walk, or they met with some hindrance, so that it was sun-rising by the time they got to the sepulchre. The had bought sweet spices too, and came not only to bedew the dead body with their tears (for nothing could more renew their grief than this), but to perfume it with their spices, Mar 16:1. Nicodemus had bought a very large quantity of dry spices, myrrh and aloes, which served to dry the wounds, and dry up the blood, Joh 19:39. But these good women did not think that enough; they bought spices, perhaps of another kind, some perfumed oils, to anoint him. Note, The respect which others have showed to Christ's name, should not hinder us from showing our respect to it. II. The care they were in about the rolling away of the stone, and the superseding of that care (Mar 16:3, Mar 16:4); They said among themselves, as they were coming along, and now drew near the sepulchre, Wh…
Відкрити джерело ↗16:1 At the end of the Sabbath at sunset, the shops reopened and the women were able to buy burial spices to anoint Jesus’ body (16:1). Their purpose was not to embalm the body, but to alleviate the stench that a decaying body would create. • The women were clearly not anticipating Jesus’ resurrection. Even the empty tomb would fail to convince them that Jesus had been raised from the dead (John 20:2, 11-15).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διαγίνομαι (diagínomai, G1230) — to elapse meanwhile σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… Μαρία (María, G3137) — Maria or Mariam (i.e. Mirjam), the name of six Christian females Μαγδαληνή (Magdalēnḗ, G3094) — a female Magdalene, i.e. inhabitant of Magdala ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) Ἰάκωβος (Iákōbos, G2385) — Jacobus, the name of three Israelites Σαλώμη (Salṓmē, G4539) — Salome (i.e. Shelomah), an Israelitess ἀγοράζω (agorázō, G59) — properly, to go to market, i.e. (by implication) to purchase; specially, to redeem ἄρωμα (árōma, G759) — an aromatic ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἀλείφω (aleíphō, G218) — to oil (with perfume) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λίαν (lían, G3029) — much (adverbially) πρωΐ (prōḯ, G4404) — at dawn; by implication, the day-break watch μία (mía, G3391) — one or first σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… μνημεῖον (mnēmeîon, G3419) — a remembrance, i.e. cenotaph (place of interment) ἀνατέλλω (anatéllō, G393) — to (cause to) arise ἥλιος (hḗlios, G2246) — perhaps akin to the alternate of G138 (αἱρέομαι)); the sun; by implication, light
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἀποκυλίω (apokylíō, G617) — to roll away ἡμῖν (hēmîn, G2254) — to (or for, with, by) us λίθος (líthos, G3037) — a stone (literally or figuratively) ἐκ (ek, G1537) — literal or figurative; direct or remote) θύρα (thýra, G2374) — a portal or entrance (the opening or the closure, literally or figuratively) μνημεῖον (mnēmeîon, G3419) — a remembrance, i.e. cenotaph (place of interment)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀναβλέπω (anablépō, G308) — to look up; by implication, to recover sight θεωρέω (theōréō, G2334) — to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because λίθος (líthos, G3037) — a stone (literally or figuratively) ἀποκυλίω (apokylíō, G617) — to roll away γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) σφόδρα (sphódra, G4970) — of uncertain derivation) as adverb; vehemently, i.e. in a high degree, much μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μνημεῖον (mnēmeîon, G3419) — a remembrance, i.e. cenotaph (place of interment) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… νεανίσκος (neanískos, G3495) — a youth (under forty) κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. δεξιός (dexiós, G1188) — the right side or (feminine) hand (as that which usually takes) περιβάλλω (peribállō, G4016) — to throw all around, i.e. invest (with a palisade or with clothing) λευκός (leukós, G3022) — white στολή (stolḗ, G4749) — equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity) ἐκθαμβέω (ekthambéō, G1568) — to astonish utterly
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐκθαμβέω (ekthambéō, G1568) — to astonish utterly μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ζητέω (zētéō, G2212) — to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Ναζαρηνός (Nazarēnós, G3479) — a Nazarene, i.e. inhabitant of Nazareth ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) σταυρόω (stauróō, G4717) — to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὧδε (hōde, G5602) — in this same spot, i.e. here or hither
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because προάγω (proágō, G4254) — to lead forward (magisterially); intransitively, to precede (in place or time… ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… Γαλιλαία (Galilaía, G1056) — Galilæa (i.e. the heathen circle), a region of Palestine ἐκεῖ (ekeî, G1563) — there; by extension, thither ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) ταχύ (tachý, G5035) — shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of… φεύγω (pheúgō, G5343) — to run away (literally or figuratively); by implication, to shun; by analogy, to vanish ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… μνημεῖον (mnēmeîon, G3419) — a remembrance, i.e. cenotaph (place of interment) δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… τρόμος (trómos, G5156) — a "trembling", i.e. quaking with fear ἔκστασις (ékstasis, G1611) — a displacement of the mind, i.e. bewilderment, "ecstasy" ἔπω (épō, G2036) — to speak or say (by word or writing) οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀνίστημι (anístēmi, G450) — to stand up (literal or figurative, transitive or intransitive) πρωΐ (prōḯ, G4404) — at dawn; by implication, the day-break watch πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… φαίνω (phaínō, G5316) — to lighten (shine), i.e. show (transitive or intransitive, literal or figurative) πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) Μαρία (María, G3137) — Maria or Mariam (i.e. Mirjam), the name of six Christian females Μαγδαληνή (Magdalēnḗ, G3094) — a female Magdalene, i.e. inhabitant of Magdala ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐκβάλλω (ekbállō, G1544) — to eject (literally or figuratively) ἑπτά (heptá, G2033) — seven δαιμόνιον (daimónion, G1140) — a dæmonic being; by extension a deity
Відкрити джерело ↗ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… ἀπαγγέλλω (apangéllō, G518) — to announce γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πενθέω (penthéō, G3996) — to grieve (the feeling or the act) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κλαίω (klaíō, G2799) — to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
Відкрити джерело ↗κἀκεῖνος (kakeînos, G2548) — likewise that (or those) ἀκούω (akoúō, G191) — to hear (in various senses) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ζάω (záō, G2198) — to live (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θεάομαι (theáomai, G2300) — to look closely at, i.e. (by implication) perceive (literally or figuratively); by… ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀπιστέω (apistéō, G569) — to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ταῦτα (taûta, G5023) — these things φανερόω (phaneróō, G5319) — to render apparent (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἕτερος (héteros, G2087) — (an-, the) other or different μορφή (morphḗ, G3444) — shape; figuratively, nature δύο (dýo, G1417) — "two" ἐκ (ek, G1537) — literal or figurative; direct or remote) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,… πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἀγρός (agrós, G68) — a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e.…
Відкрити джерело ↗κἀκεῖνος (kakeînos, G2548) — likewise that (or those) ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… ἀπαγγέλλω (apangéllō, G518) — to announce λοιποί (loipoí, G3062) — remaining ones οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed
Відкрити джерело ↗ὕστερον (hýsteron, G5305) — more lately, i.e. eventually φανερόω (phaneróō, G5319) — to render apparent (literally or figuratively) ἕνδεκα (héndeka, G1733) — one and ten, i.e. eleven αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀνακεῖμαι (anakeîmai, G345) — to recline (as a corpse or at a meal) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὀνειδίζω (oneidízō, G3679) — to defame, i.e. rail at, chide, taunt ἀπιστία (apistía, G570) — faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively)… σκληροκαρδία (sklērokardía, G4641) — hard-heartedness, i.e. (specially), destitution of (spiritual) perception ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not θεάομαι (theáomai, G2300) — to look closely at, i.e. (by implication) perceive (literally or figuratively); by… ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Були ж і жінки́, що дивились здалека, між ними Марі́я Магдали́на, і Марія, мати Якова Молодшого та Йосі́ї, і Саломі́я,
Під хрестом же Ісуса стояли — Його мати, і сестра Його матері, Марія Клео́пова, і Марія Магдали́на.
Марія ж Магдали́на й Марія, мати Йосієва, дивилися, де́ ховали Його.
І поховали його в його гробни́цях, які він ви́копав собі в Давидовому Місті. І поклали його на ложі, що він напо́внив па́хощами та різними, по-містецькому зро́бленими, мастя́ми. І спалили йому дуже велике палі́ння.
А як вийшли вони, то побігли від гро́бу, бо їх тре́пет та страх обгорнув. І не сказали ніко́му нічо́го, — бо боялись.
Що могла, те зробила вона: заздалегі́дь намасти́ла Моє тіло на по́хорон.
Коли ж Ісус був у Віфанії, у домі Си́мона, на проказу слабого, і сидів при столі, підійшла одна жінка, аляба́строву пляшечку маючи щирого на́рдового дуже ці́нного мира. І розбила вона аляба́строву пляшечку, і вилила миро на голову Йому!
А коли настав вечір, — через те, що було́ Пригото́влення, цебто перед суботою, —
Був же день Приго́товлення, тож юдеї, щоб тіла́ на хресті не зосталися в суботу, — був бо Великдень тієї суботи — просили Пилата зламати голі́нки розп'я́тим, і зняти.
День той був Приготува́ння, і наставала субота.