Євангелія від Марка 13
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See what manner of stones - Josephus says, Ant. b. xv. chap. 11: "That these stones were white and strong, Fifty feet long, Twenty-Four broad, and Sixteen in thickness." If this account can be relied on, well might the disciples be struck with wonder at such a superb edifice, and formed by such immense stones! The principal contents of this chapter are largely explained in the notes on Matt. 24, and to these the reader is requested to refer.
Відкрити джерело ↗THE CONSPIRACY OF THE JEWISH AUTHORITIES TO PUT JESUS TO DEATH--THE SUPPER AND THE--ANOINTING AT BETHANY--JUDAS AGREES WITH THE CHIEF PRIESTS TO BETRAY HIS LORD. ( = Mat. 26:1-16; Luk 22:1-6; Joh 12:1-11). (Mar 14:1-11) After two days was the feast of the passover, and of unleavened bread--The meaning is, that two days after what is about to be mentioned the passover would arrive; in other words, what follows occurred two days before the feast. and the chief priests and the scribes sought how they might take him by craft, and put him to death--From Matthew's fuller account (Mat. 26:1-75) we learn that our Lord announced this to the Twelve as follows, being the first announcement to them of the precise time: "And it came to pass, when Jesus had finished all these sayings" (Mat 26:1) --referring to the contents of Mat. 24:1-25:46, which He delivered to His disciples; His public ministry being now closed: from His prophetical He is now passing into His priestly office, although all along He Himself took our infirmities and bare our sicknesses--"He said unto His disciples, Ye know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified." The first and the last steps of His final sufferings are brought together in this brief announcement of all that was to take place. The passover was the first and the chief of the three great annual festivals, commemorative of the redemption of God's people from Egypt, through the sprinkling of the blood of a lamb divinely appointed to be slain for that end; the destroying angel, "when he saw the blood, passing over" the Israelitish houses, on which that blood was seen, when he came to destroy all the first-born in the land of Egypt (Exo 12:12-13) --bright typical foreshadowing of the great Sacrifi…
Відкрити джерело ↗And as he went out of the temple,.... The Ethiopic version reads, "as they went out"; Christ and his disciples: for when Christ went out of the temple, the disciples went out with him; or at least very quickly followed him, and came to him, as appears from what follows; though the true reading is, "as he went out": and the Syriac and Persic versions are more express, and read, "as Jesus went out": for having done all he intended to do there, he left it, never more to return to it: one of his disciples: it may be Peter, who was generally pretty forward, and commonly the mouth of the rest, as this disciple was, whoever he was: the Persic version reads, "the disciples"; and Matthew and Luke represent them in general, as observing to Christ, the beauty and grandeur of the temple, as this disciple did: who saith unto him, Master, see what manner of stones and what buildings are here. The temple, as repaired by Herod, was a very beautiful building, according to the account the Jews give of it, and its stones were of a very great magnitude; See Gill on Mat 24:1.
Відкрити джерело ↗We may here see, I. How apt many of Christ's own disciples are to idolize things that look great, and have been long looked upon as sacred. They had heard Christ complain of those who had made the temple a den of thieves; and yet, when he quitted it, for the wickedness that remained in it, they court him to be as much in love as they were with the stately structure and adorning of it. One of them said to him, "Look, Master, what manner of stones, and what buildings are here, Mar 13:1. We never saw the like in Galilee; O do not leave this fine place." II. How little Christ values external pomp, where there is not real purity; "Seest thou these great buildings" (saith Christ), "and admirest thou them? I tell thee, the time is at hand when there shall not be left one stone upon another, that shall not be thrown down," Mar 13:2. And the sumptuousness of the fabric shall be no security to it, no nor move any compassion in the Lord Jesus towards it. He looks with pity upon the ruin of precious souls, and weeps over them, for on them he has put great value; but we do not find him look with any pity upon the ruin of a magnificent house, when he is driven out of it by sin, for that is of small value with him. With what little concern doth he say, Not one stone shall be left on another! Much of the strength of the temple lay in the largeness of the stones, and if these be thrown down, no footstep, no remembrance, of it will remain. While any part remained standing, there might be some hopes of the repair of it; but what hope is there, when not one stone is left upon another? III. How natural it is to us to desire to know things to come, and the times of them; more inquisitive we are apt to be about that than about our duty. His disciples knew not how to digest this doctrine of th…
Відкрити джерело ↗13:1-37 This passage brings to a conclusion the section begun at 11:1. Israel’s failure to produce fruit (11:12-26; 12:38-40) and its leaders’ hostility toward God’s anointed, the Messiah (11:1-11, 27-33; 12:13-17, 18-27), would result in judgment and the destruction of Jerusalem and the Temple. 13:1 Leaving the Temple, Jesus was heading to the Mount of Olives (13:3). • look at these magnificent buildings! The sight of the Temple would have been awe-inspiring. It was the largest temple complex in the world, with immense stones. One stone that has been uncovered in the western wall is estimated to weigh 600 tons. With its white stones, gold trim, and the gold-covered roof, the Temple complex looked like a snow-covered mountain; in the sun it was a blinding sight (Josephus, War 5.5.6). The Talmud says that “He who has not seen the temple in its full construction has never seen a glorious building in his life” (Babylonian Sukkah 51b).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐκπορεύομαι (ekporeúomai, G1607) — to depart, be discharged, proceed, project ἐκ (ek, G1537) — literal or figurative; direct or remote) ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… εἷς (heîs, G1520) — one μαθητής (mathētḗs, G3101) — a learner, i.e. pupil λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… διδάσκαλος (didáskalos, G1320) — an instructor (genitive case or specially) ἴδε (íde, G2396) — used as an interjection to denote surprise; lo! ποταπός (potapós, G4217) — interrogatively, whatever, i.e. of what possible sort λίθος (líthos, G3037) — a stone (literally or figuratively) οἰκοδομή (oikodomḗ, G3619) — architecture, i.e. (concretely) a structure; figuratively, confirmation
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… βλέπω (blépō, G991) — to look at (literally or figuratively) ταύταις (taútais, G5025) — (to or with or by, etc.) these μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application) οἰκοδομή (oikodomḗ, G3619) — architecture, i.e. (concretely) a structure; figuratively, confirmation ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) οὐ μή (ou mḗ, G3364) — a double negative strengthening the denial; not at all λίθος (líthos, G3037) — a stone (literally or figuratively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κάθημαι (káthēmai, G2521) — and (to sit; akin to the base of G1476 (ἑδραῖος)); to sit down; figuratively, to remain,… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… ἐλαία (elaía, G1636) — an olive (the tree or the fruit) κατέναντι (katénanti, G2713) — directly opposite ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle Ἰάκωβος (Iákōbos, G2385) — Jacobus, the name of three Israelites Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites Ἀνδρέας (Andréas, G406) — manly; Andreas, an Israelite ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case…
Відкрити джерело ↗ἔπω (épō, G2036) — to speak or say (by word or writing) ἡμῖν (hēmîn, G2254) — to (or for, with, by) us πότε (póte, G4219) — interrogative adverb, at what time ταῦτα (taûta, G5023) — these things ἔσομαι (ésomai, G2071) — will be καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… πᾶς (pâs, G3956) — all, any, every, the whole μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… συντελέω (synteléō, G4931) — to complete entirely; generally, to execute (literally or figuratively)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἄρχομαι (árchomai, G756) — to commence (in order of time) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… βλέπω (blépō, G991) — to look at (literally or figuratively) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… τὶς (tìs, G5100) — some or any person or object πλανάω (planáō, G4105) — to (properly, cause to) roam (from safety, truth, or virtue) ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… μοῦ (moû, G3450) — of me ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐγώ (egṓ, G1473) εἰμί (eimí, G1510) — I exist (used only when emphatic) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πλανάω (planáō, G4105) — to (properly, cause to) roam (from safety, truth, or virtue)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… ἀκούω (akoúō, G191) — to hear (in various senses) πόλεμος (pólemos, G4171) — warfare (literally or figuratively; a single encounter or a series) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀκοή (akoḗ, G189) — hearing (the act, the sense or the thing heard) θροέω (throéō, G2360) — to clamor, i.e. (by implication) to frighten μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… οὔπω (oúpō, G3768) — not yet
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… ἔσομαι (ésomai, G2071) — will be σεισμός (seismós, G4578) — a commotion, i.e. (of the air) a gale, (of the ground) an earthquake κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… λιμός (limós, G3042) — a scarcity of food ταραχή (tarachḗ, G5016) — disturbance, i.e. (of water) roiling, or (of a mob) sedition ταῦτα (taûta, G5023) — these things ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) βλέπω (blépō, G991) — to look at (literally or figuratively) ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… συνέδριον (synédrion, G4892) — a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… συναγωγή (synagōgḗ, G4864) — an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by… δέρω (dérō, G1194) — properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐαγγέλιον (euangélion, G2098) — a good message, i.e. the gospel δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… πρῶτον (prōton, G4412) — firstly (in time, place, order, or importance) κηρύσσω (kērýssō, G2784) — to herald (as a public crier), especially divine truth (the gospel) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… πᾶς (pâs, G3956) — all, any, every, the whole ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass… παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) προμεριμνάω (promerimnáō, G4305) — to care (anxiously) in advance μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) λαλέω (laléō, G2980) — to talk, i.e. utter words μηδέ (mēdé, G3366) — but not, not even; in a continued negation, nor μελετάω (meletáō, G3191) — to take care of, i.e. (by implication) revolve in the mind ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) τέκνον (téknon, G5043) — a child (as produced) ἐπανίσταμαι (epanístamai, G1881) — to stand up on, i.e. (figuratively) to attack ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… γονεύς (goneús, G1118) — a parent θανατόω (thanatóō, G2289) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔσομαι (ésomai, G2071) — will be μισέω (miséō, G3404) — to detest (especially to persecute); by extension, to love less ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… πᾶς (pâs, G3956) — all, any, every, the whole διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) μοῦ (moû, G3450) — of me ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) δέ (dé, G1161) — but, and, etc. ὑπομένω (hypoménō, G5278) — to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) σώζω (sṓzō, G4982) — to save, i.e. deliver or protect (literally or figuratively)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… βδέλυγμα (bdélygma, G946) — a detestation, i.e. (specially) idolatry ἐρήμωσις (erḗmōsis, G2050) — despoliation ῥέω (rhéō, G4483) — to utter, i.e. speak or say ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… Δανιήλ (Daniḗl, G1158) — Daniel, an Israelite προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ὅπου (hópou, G3699) — what(-ever) where, i.e. at whichever spot δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἀναγινώσκω (anaginṓskō, G314) — to know again, i.e. (by extension) to read
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І підняла́ся слава Господня з-над Херувима на поріг дому, і напо́внився дім хмарою, а подвір'я напо́внилося сяйвом Господньої слави.
І сказав Він до мене: „Сину лю́дський, чи ти бачиш, що́ вони ро́блять! Це великі гидо́ти, що Ізраїлів дім робить тут, щоб віддали́тися від Моєї святині! Та ти зно́ву побачиш іще більші гидо́ти“.
І підняли́ Херувими свої кри́ла, і зняли́ся з землі на моїх оча́х, коли вони йшли, а ті коле́са побіч них, і стали при вході до схі́дньої брами Господнього дому, а слава Ізраїлевого Бога зверху над ними.