Євангелія від Марка 10
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He arose - Κακειθεν αναϚας may be translated, he departed thence. The verb ανιϚημι has this sense in some of the purest Greek writers. See Kypke. Many transactions took place between those mentioned in the preceding chapter, and these that follow, which are omitted by Matthew and Mark; but they are related both by Luke and John. See Lightfoot, and Bishop Newcome.
Відкрити джерело ↗THE BARREN FIG TREE CURSED WITH LESSONS FROM IT--SECOND CLEANSING OF THE TEMPLE, ON THE SECOND AND THIRD DAYS OF THE WEEK. ( = Mat 21:12-22; Luk 19:45-48). (Mark 11:11-26) And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon--surveyed. all things, and now the eventide was come, he went out into Bethany with the twelve--Thus briefly does our Evangelist dispose of this His first day in Jerusalem, after the triumphal entry. Nor do the Third and Fourth Gospels give us more light. But from Matthew (Mat 21:10-11, Mat 21:14-16) we learn some additional and precious particulars, for which see on Luk 19:45-48. It was not now safe for the Lord to sleep in the city, nor, from the day of His Triumphal Entry, did He pass one night in it, save the last fatal one. The Barren Fig Tree Cursed (Mar 11:12-14).
Відкрити джерело ↗And he arose from thence,.... From Galilee, and particularly from Capernaum: and cometh into the coasts of Judea; into those places, which bordered on that part of the land of Israel, called Judea, as distinct from Galilee: by, or rather "to" the further side of Jordan; which he crossed at the bridge of Chammath: the particular place he came to was Bethabara; see Joh 10:40, where John formerly preached, and baptized: and the people resorted unto him again; great multitudes followed him out of Galilee, and more doubtless flocked to him from the adjacent parts, when they heard of his coming again to them. And, as he was wont, he taught them again: it had been his custom before, and so it was wherever he went, to preach the word of God, and teach men what was profitable to them, and useful for the good of their immortal souls; and so he did now, and here: and not only so, but healed many of them of their bodily disorders, as Matthew relates, Mat 19:2.
Відкрити джерело ↗Our Lord Jesus was an itinerant Preacher, did not continue long in a place, for the whole land of Canaan was his parish, or diocese, and therefore he would visit every part of it, and give instructions to those in the remotest corners of it. Here we have him in the coasts of Judea, by the further side of Jordan eastward, as we found him, not long since, in the utmost borders westward, near Tyre and Sidon. Thus was his circuit like that of the sun, from whose light and heat nothing is hid. Now here we have him, I. Resorted to by the people, Mar 10:1. Wherever he was, they flocked after him in crowds; they came to him again, as they had done when he had formerly been in these parts, and, as he was wont, he taught them again. Note, Preaching was Christ's constant practice; it was what he was used to, and, wherever he came, he did as he was wont. In Matthew it is said, He healed them; here it is said, He taught them: his cures were to confirm his doctrine, and to recommend it, and his doctrine was to explain his cures, and illustrate them. He taught them again. Note, Even those whom Christ hath taught, have need to be taught again. Such is the fulness of the Christian doctrine, that there is still more to be learned; and such our forgetfulness, that we need to be reminded of what we do know. II. We have him disputed with by the Pharisees, who envied the progress of his spiritual arms, and did all they could to obstruct and oppose it; to divert him, to perplex him, and to prejudice the people against him. Here is, 1. A question they started concerning divorce (Mar 10:2); Is it lawful for a man to put away his wife? This was a good question, if it had been well put, and with a humble desire to know the mind of God in this matter; but they proposed it, tempting him, seeking an…
Відкрити джерело ↗10:1-2 The Pharisees’ question about divorce was much debated in Judaism, but it had a hostile purpose as they tried to trap Jesus (see 2:16, 18, 24; 7:5; 8:11; 12:13). John the Baptist was beheaded over his teaching that Herod Antipas’s divorce and remarriage was unlawful (6:18-19), and according to the Jewish historian Josephus, John was martyred close to Jesus’ current location east of the Jordan River, at Herod Antipas’s fortress at Machaerus (see 6:28; Josephus, Antiquities 18.5.2). If Jesus answered in agreement with John the Baptist, the Pharisees could indict him before Herod. But if Jesus said that divorce was lawful, he would be contradicting a prophet.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
κἀκεῖθεν (kakeîthen, G2547) — likewise from that place (or time) ἀνίστημι (anístēmi, G450) — to stand up (literal or figurative, transitive or intransitive) ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅριον (hórion, G3725) — a boundary-line, i.e. (by implication) a frontier (region) Ἰουδαία (Ioudaía, G2449) — the Judæan land (i.e. Judæa), a region of Palestine διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) πέραν (péran, G4008) — through (as adverb or preposition), i.e. across Ἰορδάνης (Iordánēs, G2446) — the Jordanes (i.e. Jarden), a river of Palestine καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… συμπορεύομαι (symporeúomai, G4848) — to journey together; by implication, to assemble πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰ (ei, G1487) — if, whether, that, etc. ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… ἀνήρ (anḗr, G435) — a man (properly as an individual male) ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… γυνή (gynḗ, G1135) — a woman; specially, a wife πειράζω (peirázō, G3985) — to test (objectively), i.e. endeavor, scrutinize, entice, discipline
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver ἐντέλλομαι (entéllomai, G1781) — to enjoin ὑμῖν (hymîn, G5213) — to (with or by) you
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver ἐπιτρέπω (epitrépō, G2010) — to turn over (transfer), i.e. allow γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe βιβλίον (biblíon, G975) — a roll ἀποστάσιον (apostásion, G647) — properly, something separative, i.e. (specially) divorce καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… σκληροκαρδία (sklērokardía, G4641) — hard-heartedness, i.e. (specially), destitution of (spiritual) perception ὑμῶν (hymōn, G5216) — of (from or concerning) you γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe ὑμῖν (hymîn, G5213) — to (with or by) you ταύτῃ (taútēi, G5026) — (towards or of) this ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… κτίσις (ktísis, G2937) — original formation (properly, the act; by implication, the thing, literally or… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἄῤῥην (árrhēn, G730) — male (as stronger for lifting) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θῆλυς (thēlys, G2338) — female
Відкрити джерело ↗ἕνεκα (héneka, G1752) — on account of τούτου (toútou, G5127) — of (from or concerning) this (person or thing) καταλείπω (kataleípō, G2641) — to leave down, i.e. behind; by implication, to abandon, have remaining ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) προσκολλάω (proskolláō, G4347) — to glue to, i.e. (figuratively) to adhere πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… γυνή (gynḗ, G1135) — a woman; specially, a wife
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δύο (dýo, G1417) — "two" ἔσομαι (ésomai, G2071) — will be εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… μία (mía, G3391) — one or first σάρξ (sárx, G4561) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by… ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) εἰσί (eisí, G1526) — they are οὐκέτι (oukéti, G3765) — not yet, no longer ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations)
Відкрити джерело ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very συζεύγνυμι (syzeúgnymi, G4801) — to yoke together, i.e. (figuratively) conjoin (in marriage) χωρίζω (chōrízō, G5563) — to place room between, i.e. part; reflexively, to go away μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐν (en, G1722) — "in," at, (up-)on, by, etc. οἰκία (oikía, G3614) — properly, residence (abstractly), but usually (concretely) an abode (literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… γυνή (gynḗ, G1135) — a woman; specially, a wife γαμέω (gaméō, G1060) — to wed (of either sex) ἄλλος (állos, G243) — "else," i.e. different (in many applications) μοιχάω (moicháō, G3429) — (middle voice) to commit adultery ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… γυνή (gynḗ, G1135) — a woman; specially, a wife ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀνήρ (anḗr, G435) — a man (properly as an individual male) γαμέω (gaméō, G1060) — to wed (of either sex) ἄλλος (állos, G243) — "else," i.e. different (in many applications) μοιχάω (moicháō, G3429) — (middle voice) to commit adultery
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat παιδίον (paidíon, G3813) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἅπτομαι (háptomai, G680) — properly, to attach oneself to, i.e. to touch (in many implied relations) δέ (dé, G1161) — but, and, etc. μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἐπιτιμάω (epitimáō, G2008) — to tax upon, i.e. censure or admonish; by implication, forbid
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἀγανακτέω (aganaktéō, G23) — akin to the base of G43 (ἀγκάλη)); to be greatly afflicted, i.e. (figuratively) indignant καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) παιδίον (paidíon, G3813) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μέ (mé, G3165) — me κωλύω (kōlýō, G2967) — to estop, i.e. prevent (by word or act) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І Він знову на то́й бік Йорда́ну пішов, на те місце, де Іван найперше христив, та й там перебува́в.
І багато навчав Він їх при́тчами, і в науці Своїй їм казав:
І ходив Він по всій Галілеї, по їхніх синаго́гах навчаючи, та Єва́нгелію Царства проповідуючи, і вздоро́влюючи всяку неду́гу, і всяку неміч між людьми.
І, як вийшов Ісус, Він побачив багато наро́ду, — і зми́лувався над ними, бо були, „немов вівці, що не мають пастуха“. І зачав їх багато навчати.
І вони оберну́лись до Мене поти́лицею, а не обличчям, хоч Я їх навчав рано й пізно, — та не слухалися, щоб прийняти науку.
І вийшов над море Він знов. А ввесь на́товп до Нього прихо́див, — і Він їх навчав.
Після ж того говорить до учнів: „Ходімо зно́ву в Юдею“.
І Він дивувавсь їх невірству. І ходив Він по се́лах навкру́г та навчав.
Ісус Йому відповідь дав: „Я світові явно казав. Я постійно навчав у синагозі й у храмі, куди всі юдеї збираються, а таємно нічо́го Я не говорив.
Крім того, що Пропові́дник був мудрий, він навчав ще наро́д знання́. Він важив та досліджував, склав багато при́повістей.