Євангелія від Матвія 5
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THE BEATITUDES, AND THEIR BEARING UPON THE WORLD. (Mat. 5:1-16) And seeing the multitudes--those mentioned in Mat 4:25. he went up into a mountain--one of the dozen mountains which ROBINSON says there are in the vicinity of the Sea of Galilee, any one of them answering about equally well to the occasion. So charming is the whole landscape that the descriptions of it, from JOSEPHUS downwards [Wars of the Jews, 4.10,8], are apt to be thought a little colored. and when he was set--had sat or seated Himself. his disciples came unto him--already a large circle, more or less attracted and subdued by His preaching and miracles, in addition to the smaller band of devoted adherents. Though the latter only answered to the subjects of His kingdom, described in this discourse, there were drawn from time to time into this inner circle souls from the outer one, who, by the power of His matchless word, were constrained to forsake their all for the Lord Jesus.
Відкрити джерело ↗And seeing the multitudes,.... The great concourse of people that followed him from the places before mentioned, he went up into a mountain; either to pray alone, which was sometimes his custom to do, or to shun the multitude; or rather, because it was a commodious place for teaching the people: and when he was set: not for rest, but in order to teach; for sitting was the posture of masters, or teachers, see Mat 13:2 Luk 4:20. The form in which the master and his disciples sat is thus described by Maimonides (z). "The master sits at the head, or in the chief place, and the disciples before him in a circuit, like a crown; so that they all see the master, and hear his words; and the master may not sit upon a seat, and the scholars upon the ground; but either all upon the earth, or upon seats: indeed from the beginning, or formerly, "the master used to sit", and the disciples stand; but before the destruction of the second temple, all used to teach their disciples as they were sitting.'' With respect to this latter custom, the Talmudists say (a), that "from the days of Moses, to Rabban Gamaliel (the master of the Apostle Paul), they did not learn the law, unless standing; after Rabban Gamaliel died, sickness came into the world, and they learnt the law sitting: hence it is a tradition, that after Rabban Gamaliel died, the glory of the law ceased.'' His disciples came unto him; not only the twelve, but the company, or multitude, of his disciples, Luk 6:17 which he made in the several places, where he had been preaching; for the number of his disciples was larger than John's. (z) Hilch. Talmud Torah, c. 4. sect. 2. (a) T. Bab. Megilla, fol. 21. 1. Vid. Misn. Sota, c. 9. sect. 15. & Jarchi, Maimon, & Bartenora in ib.
Відкрити джерело ↗We have here a general account of this sermon. I. The Preacher was our Lord Jesus, the Prince of preachers, the great Prophet of his church, who came into the world, to be the Light of the world. The prophets and John had done virtuously in preaching, but Christ excelled them all. He is the eternal Wisdom, that lay in the bosom of the Father, before all worlds, and perfectly knew his will (Joh 1:18); and he is the eternal Word, by whom he has in these last days spoken to us. The many miraculous cures wrought by Christ in Galilee, which we read of in the close of the foregoing chapter, were intended to make way for this sermon, and to dispose people to receive instructions from one in whom there appeared so much of a divine power and goodness; and, probably, this sermon was the summary, or rehearsal, of what he had preached up and down in the synagogues of Galilee. His text was, Repent, for the kingdom of heaven is at hand. This is a sermon on the former part of that text, showing what it is to repent; it is to reform, both in judgment and practice; and here he tells us wherein, in answer to that question (Mal 3:7), Wherein shall we return? He afterward preached upon the latter part of the text, when, in divers parables, he showed what the kingdom of heaven is like, ch. 13. II. The place was a mountain in Galilee. As in other things, so in this, our Lord Jesus was but ill accommodated; he had no convenient place to preach in, any more than to lay his head on. While the scribes and Pharisees had Moses' chair to sit in, with all possible ease, honour, and state, and there corrupted the law; our Lord Jesus, the great Teacher of truth, is driven out to the desert, and finds no better a pulpit than a mountain can afford; and not one of the holy mountains neither, not one of t…
Відкрити джерело ↗5:1–7:29 This is the first of five lengthy discourses in Matthew (see also 9:35–11:1; 13:1-53; 18:1–19:2; 23:1–26:1). The theme of the Sermon on the Mount is the Messiah’s call to righteousness. Paul understood righteousness in terms of God’s saving acts and of a person’s standing before God. Jesus uses the term for moral behavior that conforms to God’s will, as James does. Specifically, righteousness is doing the will of God as Jesus reveals it. This “revelation of righteousness” unifies the entire Sermon.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἀναβαίνω (anabaínō, G305) — to go up (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καθίζω (kathízō, G2523) — to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down);… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀνοίγω (anoígō, G455) — to open up (literally or figuratively, in various applications) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… στόμα (stóma, G4750) — the mouth (as if a gash in the face); by implication, language (and its relations);… διδάσκω (didáskō, G1321) — to teach (in the same broad application) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or…
Відкрити джерело ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off πτωχός (ptōchós, G4434) — akin to G4422 (πτοέω) and the alternate of G4098 (πίπτω)); a beggar (as cringing), i.e.… πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,…
Відкрити джерело ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off πενθέω (penthéō, G3996) — to grieve (the feeling or the act) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παρακαλέω (parakaléō, G3870) — to call near, i.e. invite, invoke (by imploration, hortation or consolation)
Відкрити джерело ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off πραΰς (praÿs, G4239) — mild, i.e. (by implication) humble ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κληρονομέω (klēronoméō, G2816) — to be an heir to (literally or figuratively) γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe…
Відкрити джерело ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) πεινάω (peináō, G3983) — "pine"); to famish (absolutely or comparatively); figuratively, to crave καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διψάω (dipsáō, G1372) — to thirst for (literally or figuratively) δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… χορτάζω (chortázō, G5526) — to fodder, i.e. (generally) to gorge (supply food in abundance)
Відкрити джерело ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off ἐλεήμων (eleḗmōn, G1655) — compassionate (actively) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐλεέω (eleéō, G1653) — to compassionate (by word or deed, specially, by divine grace)
Відкрити джерело ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off καθαρός (katharós, G2513) — clean (literally or figuratively) καρδία (kardía, G2588) — the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off εἰρηνοποιός (eirēnopoiós, G1518) — pacificatory, i.e. (subjectively) peaceable ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off διώκω (diṓkō, G1377) — compare the base of G1169 (δειλός) and G1249 (διάκονος)); to pursue (literally or… ἕνεκα (héneka, G1752) — on account of δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,…
Відкрити джерело ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off ἐστέ (esté, G2075) — ye are ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… ὀνειδίζω (oneidízō, G3679) — to defame, i.e. rail at, chide, taunt ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… διώκω (diṓkō, G1377) — compare the base of G1169 (δειλός) and G1249 (διάκονος)); to pursue (literally or… ἔπω (épō, G2036) — to speak or say (by word or writing) πᾶς (pâs, G3956) — all, any, every, the whole πονηρός (ponērós, G4190) — hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556… ῥῆμα (rhēma, G4487) — an utterance (individually, collectively or specially),; by implication, a matter or… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ὑμῶν (hymōn, G5216) — of (from or concerning) you ψεύδομαι (pseúdomai, G5574) — to utter an untruth or attempt to deceive by falsehood
Відкрити джерело ↗χαίρω (chaírō, G5463) — to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀγαλλιάω (agalliáō, G21) — properly, to jump for joy, i.e. exult ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ὑμῶν (hymōn, G5216) — of (from or concerning) you μισθός (misthós, G3408) — pay for service (literally or figuratively), good or bad ἐν (en, G1722) — "in," at, (up-)on, by, etc. οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) διώκω (diṓkō, G1377) — compare the base of G1169 (δειλός) and G1249 (διάκονος)); to pursue (literally or… προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom)
Відкрити джерело ↗ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) ἐστέ (esté, G2075) — ye are ἅλας (hálas, G217) — salt; figuratively, prudence γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… δέ (dé, G1161) — but, and, etc. ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… μωραίνω (mōraínō, G3471) — to become insipid; figuratively, to make (passively, act) as a simpleton ἐν (en, G1722) — "in," at, (up-)on, by, etc. τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἁλίζω (halízō, G233) — to salt ἔτι (éti, G2089) — "yet," still (of time or degree) ἰσχύω (ischýō, G2480) — to have (or exercise) force (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing
Відкрити джерело ↗ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) ἐστέ (esté, G2075) — ye are φῶς (phōs, G5457) — compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or… κόσμος (kósmos, G2889) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow… πόλις (pólis, G4172) — a town (properly, with walls, of greater or less size) κεῖμαι (keîmai, G2749) — to lie outstretched (literally or figuratively) ἐπάνω (epánō, G1883) — up above, i.e. over or on (of place, amount, rank, etc.) ὄρος (óros, G3735) — perhaps akin to G142 (αἴρω); compare G3733 (ὄρνις)); a mountain (as lifting itself above… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not δύναμαι (dýnamai, G1410) — to be able or possible κρύπτω (krýptō, G2928) — to conceal (properly, by covering)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І Він вийшов на го́ру, і покликав, кого Сам хотів; вони ж приступили до Нього.
І, відійшовши звідти, Ісус прибув до Галіле́йського моря, і, зійшовши на го́ру, сів там.
І знову почав Він навчати над морем. І зібралось до Нього багато наро́ду, так що Сам Він до чо́вна на морі ввійшов і сидів, а наро́д увесь був на землі покрай моря.
І приходять до дому вони. І знову зібралось наро́ду, що вони не могли навіть хліба з'їсти.
І багато людей ішло за Ним і з Галілеї, і з Десятимістя, і з Єрусалиму, і з Юдеї, і з Зайорда́ння.
І бе́зліч наро́ду зібралась до Нього, так що Він увійшов був до чо́вна та й сів, а ввесь на́товп стояв понад берегом.