Євангелія від Матвія 27
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When the morning was come,.... Or, as soon as it was day, as Luke says, Luk 22:66. The sanhedrim had been up all night, which, after eating the passover, they had spent in apprehending, trying, and examining Jesus, and the witnesses against him; and had come to an unanimous vote, that he was guilty of death; upon which they either put Jesus out of the room for a while, or went into another themselves, to consult what further steps should be taken: or if they went home to their own houses, they very quickly got together again, and met in the temple, where they seem to be, Mat 27:5, unless the story of Judas is, by anticipation, inserted here; and in their council chamber, where they led Jesus, and examined him again concerning his being the Son of God; see Luk 22:66, all which shows how intent they were upon this business, and with what eagerness and diligence they pursued it; their feet ran to evil, and they made haste to shed blood. This was the time of their morning prayers, of their saying their phylacteries, and reciting the "shema", "hear, O Israel! the Lord our God is one Lord", according to their canon, which is this (e): "from what time do they read the "shema" in the morning? from such time that a man can distinguish between blue and white: says R. Eliezer, between blue and green; and he finishes it before the sun shines out. R. Joshua says, before three hours had elapsed:'' but religion, rites, ceremonies, and canons, must all give way to the accomplishment of what their hearts were so much set upon: all the chief priests and elders of the people. The Syriac and Persic versions leave out the word "all", but it is retained in the Vulgate Latin, Arabic, and Ethiopic versions, and in Munster's Hebrew Gospel, and that very rightly. The Scribes and elders met at Ca…
Відкрити джерело ↗27:1-2 The Jewish leaders were ready to level charges against Jesus before Pilate so that he would order Jesus’ execution. Pilate, a Gentile, fulfills Jesus’ prediction (20:19). 27:1 The charge of blasphemy (26:65-66), though sufficient for the death penalty among Jews, would not convince a Roman judge. Hence, the leading priests and the elders conspired together to prepare a more political charge consistent with capital offenses in Roman law (see 27:11-26; Luke 23:2).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
δέ (dé, G1161) — but, and, etc. πρωΐα (prōḯa, G4405) — day-dawn γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… πᾶς (pâs, G3956) — all, any, every, the whole ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πρεσβύτερος (presbýteros, G4245) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member… λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) συμβούλιον (symboúlion, G4824) — advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) θανατόω (thanatóō, G2289)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δέω (déō, G1210) — to bind (in various applications, literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀπάγω (apágō, G520) — to take off (in various senses) παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit Πόντιος (Póntios, G4194) — apparently bridged; Pontius, a Roman Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman ἡγεμών (hēgemṓn, G2232) — a leader, i.e. chief person (or figuratively, place) of a province
Відкрити джерело ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) Ἰούδας (Ioúdas, G2455) — Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because κατακρίνω (katakrínō, G2632) — to judge against, i.e. sentence μεταμέλλομαι (metaméllomai, G3338) — to care afterwards, i.e. regret ἀποστρέφω (apostréphō, G654) — to turn away or back (literally or figuratively) τριάκοντα (triákonta, G5144) — thirty ἀργύριον (argýrion, G694) — silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel) ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other…
Відкрити джерело ↗λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἁμαρτάνω (hamartánō, G264) — properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err,… παραδίδωμι (paradídōmi, G3860) — to surrender, i.e yield up, intrust, transmit ἄθωος (áthōos, G121) — not guilty αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially… δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἡμᾶς (hēmâs, G2248) — us ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… σύ (sý, G4771) — thou
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ῥίπτω (rhíptō, G4496) — to fling (properly, with a quick toss, thus differing from G906 (βάλλω), which denotes a… ἀργύριον (argýrion, G694) — silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ναός (naós, G3485) — a fane, shrine, temple ἀναχωρέω (anachōréō, G402) — to retire ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… ἀπάγχομαι (apánchomai, G519) — akin to the base of G43 (ἀγκάλη)); to strangle oneself off (i.e. to death)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) ἀργύριον (argýrion, G694) — silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel) ἔπω (épō, G2036) — to speak or say (by word or writing) ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not βάλλω (bállō, G906) — to throw (in various applications, more or less violent or intense) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… κορβᾶν (korbân, G2878) — a votive offering and the offering; a consecrated present (to the Temple fund); by… ἐπεί (epeí, G1893) — thereupon, i.e. since (of time or cause) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are τιμή (timḗ, G5092) — a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) συμβούλιον (symboúlion, G4824) — advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court ἀγοράζω (agorázō, G59) — properly, to go to market, i.e. (by implication) to purchase; specially, to redeem ἐκ (ek, G1537) — literal or figurative; direct or remote) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κεραμεύς (kerameús, G2763) — a potter ἀγρός (agrós, G68) — a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e.… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ταφή (taphḗ, G5027) — burial (the act) ξένος (xénos, G3581) — foreign (literally, alien, or figuratively, novel); by implication, a guest or…
Відкрити джерело ↗διό (dió, G1352) — through which thing, i.e. consequently ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed ἀγρός (agrós, G68) — a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e.… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially… ἕως (héōs, G2193) — a conjunction, preposition and adverb of continuance, until (of time and place) σήμερον (sḗmeron, G4594) — on the (i.e. this) day (or night current or just passed); generally, now (i.e. at…
Відкрити джерело ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) πληρόω (plēróō, G4137) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively)… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ῥέω (rhéō, G4483) — to utter, i.e. speak or say διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) Ἱερεμίας (Hieremías, G2408) — Hieremias (i.e. Jermijah), an Israelite προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) τριάκοντα (triákonta, G5144) — thirty ἀργύριον (argýrion, G694) — silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel) τιμή (timḗ, G5092) — a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem… τιμάω (timáō, G5091) — to prize, i.e. fix a valuation upon; by implication, to revere
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… κεραμεύς (kerameús, G2763) — a potter ἀγρός (agrós, G68) — a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e.… καθά (kathá, G2505) — according to which things, i.e. just as κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… συντάσσω (syntássō, G4929) — to arrange jointly, i.e. (figuratively) to direct μοί (moí, G3427) — to me
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἔμπροσθεν (émprosthen, G1715) — in front of (in place (literally or figuratively) or time) ἡγεμών (hēgemṓn, G2232) — a leader, i.e. chief person (or figuratively, place) of a province καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… εἶ (eî, G1488) — thou art σύ (sý, G4771) — thou βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) Ἰουδαῖος (Ioudaîos, G2453) — Judæan, i.e. belonging to Jehudah φημί (phēmí, G5346) — to show or make known one's thoughts, i.e. speak or say
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κατηγορέω (katēgoréō, G2723) — to be a plaintiff, i.e. to charge with some offence ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… ἀρχιερεύς (archiereús, G749) — the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest πρεσβύτερος (presbýteros, G4245) — older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member… ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… οὐδείς (oudeís, G3762) — not even one (man, woman or thing), i.e. none, nobody, nothing
Відкрити джерело ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… Πιλᾶτος (Pilâtos, G4091) — close-pressed, i.e. firm; Pilatus, a Roman αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀκούω (akoúō, G191) — to hear (in various senses) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not πόσος (pósos, G4214) — interrogative pronoun (of amount) how much (large, long or (plural) many) καταμαρτυρέω (katamartyréō, G2649) — to testify against σοῦ (soû, G4675) — of thee, thy
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even εἷς (heîs, G1520) — one ῥῆμα (rhēma, G4487) — an utterance (individually, collectively or specially),; by implication, a matter or… ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) ἡγεμών (hēgemṓn, G2232) — a leader, i.e. chief person (or figuratively, place) of a province θαυμάζω (thaumázō, G2296) — to wonder; by implication, to admire λίαν (lían, G3029) — much (adverbially)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А первосвященики з ста́ршими й книжниками, та ввесь синедріо́н, зараз уранці, нараду вчинивши, зв'язали Ісуса, повели́ та й Пилатові видали.
А Ісуса ведуть від Кайяфи в прето́рій. Був же ра́нок. Та вони не ввійшли до прето́рія, щоб не опога́нитись, а щоб їсти пасху.
А коли настав день, то зібралися старші наро́ду, первосвященики й книжники, і повели́ Його в синедріо́н свій,
Горе тим, що заду́мують кривду і на ло́жах своїх учиняють лихе! За світла пора́нку виконують це, бо їхня рука має силу.
Зе́мні царі повстають, і князі нара́джуються ра́зом на Господа та на Його Помаза́нця:
Горе ж вам, книжники та фарисеї, лицеміри, що перед людьми́ зачиняєте Царство Небесне, — бо й самі ви не вхо́дите, ані тих, хто хоче ввійти, увійти не пускаєте!
Як це вчули вони, то в храм рано ввійшли і навчали. А первосвященик і ті, хто був із ним, прийшовши, скликали синедріо́н і всіх старших з Ізраїлевих синів. І послали в в'язницю, щоб їх привели́.
І послав Саул посланців до Давидового дому, щоб стерегли його й щоб убили його вранці. І розповіла́ Давидові його жінка Мелхола, говорячи: „Якщо ти не врятуєш свого життя цієї ночі, то взавтра ти будеш забитий“.
А аззеянам донесли, говорячи: „Самсон прийшов сюди!“ І оточи́ли вони, і чатували на нього всю ніч у міські́й брамі. І вони тихо поводилися всю ніч, говорячи: „Будемо чатувати аж до ранішнього світу, — і заб'ємо його“.