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Євангелія від Матвія 19

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Jamieson-Fausset-Brownвірш 1

FINAL DEPARTURE FROM GALILEE--DIVORCE. ( = Mar 10:1-12; Luk 9:51). (Mat 19:1-12) And it came to pass, that when Jesus had finished these sayings, he departed from Galilee--This marks a very solemn period in our Lord's public ministry. So slightly is it touched here, and in the corresponding passage of Mark (Mar 10:1), that few readers probably note it as the Redeemer's Farewell to Galilee, which however it was. See on the sublime statement of Luke (Luk 9:51), which relates to the same transition stage in the progress of our Lord's work. and came into the coasts--or, boundaries of Judea beyond Jordan--that is, to the further, or east side of the Jordan, into Perea, the dominions of Herod Antipas. But though one might conclude from our Evangelist that our Lord went straight from the one region to the other, we know from the other Gospels that a considerable time elapsed between the departure from the one and the arrival at the other, during which many of the most important events in our Lord's public life occurred--probably a large part of what is recorded in Luk 9:51, onward to Mat 18:15, and part of John 7:2-11:54.

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John Gill Bible Commentaryвірш 1

And it came to pass, that when Jesus had finished these sayings,.... Concerning humility, avoiding offences, the methods to be taken in reproving offenders, and the forgiveness that is to be exercised towards them: he departed from Galilee; where he had chiefly preached and wrought his miracles, no more to return thither till after his resurrection: and came into the coasts of Judea beyond Jordan; that is, to that country which was called "beyond Jordan", and bordered on Judea; coming still nearer and nearer to Jerusalem, where he had told his disciples, a little while ago, he must come, and suffer, and die. Rather, it should be rendered, "on this side Jordan", as also in Joh 1:28 for the coasts of Judea were on this side; so , is rendered in

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Tyndale Open Study Notesвірш 1

19:1–20:34 Jesus was now on the move toward Jerusalem (19:1; 20:29; 21:1), with a further opportunity for instructing the disciples on various aspects of discipleship.

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… ὅτε (hóte, G3753) — at which (thing) too, i.e. when Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites τελέω (teléō, G5055) — to end, i.e. complete, execute, conclude, discharge (a debt) τούτους (toútous, G5128) — these (persons, as objective of verb or preposition) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… μεταίρω (metaírō, G3332) — to betake oneself, i.e. remove (locally) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… Γαλιλαία (Galilaía, G1056) — Galilæa (i.e. the heathen circle), a region of Palestine ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὅριον (hórion, G3725) — a boundary-line, i.e. (by implication) a frontier (region) Ἰουδαία (Ioudaía, G2449) — the Judæan land (i.e. Judæa), a region of Palestine

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Strong's Concordanceвірш 2

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… θεραπεύω (therapeúō, G2323) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of… ἐκεῖ (ekeî, G1563) — there; by extension, thither

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Strong's Concordanceвірш 3

Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πειράζω (peirázō, G3985) — to test (objectively), i.e. endeavor, scrutinize, entice, discipline λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… εἰ (ei, G1487) — if, whether, that, etc. ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… γυνή (gynḗ, G1135) — a woman; specially, a wife κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… πᾶς (pâs, G3956) — all, any, every, the whole αἰτία (aitía, G156) — a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged…

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Strong's Concordanceвірш 4

δέ (dé, G1161) — but, and, etc. ἀποκρίνομαι (apokrínomai, G611) — to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H06030)… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀναγινώσκω (anaginṓskō, G314) — to know again, i.e. (by extension) to read οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… ἄῤῥην (árrhēn, G730) — male (as stronger for lifting) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θῆλυς (thēlys, G2338) — female

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Strong's Concordanceвірш 5

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) τούτου (toútou, G5127) — of (from or concerning) this (person or thing) ἕνεκα (héneka, G1752) — on account of ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being καταλείπω (kataleípō, G2641) — to leave down, i.e. behind; by implication, to abandon, have remaining πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) προσκολλάω (proskolláō, G4347) — to glue to, i.e. (figuratively) to adhere αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γυνή (gynḗ, G1135) — a woman; specially, a wife δύο (dýo, G1417) — "two" ἔσομαι (ésomai, G2071) — will be εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…

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Strong's Concordanceвірш 6

ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) εἰσί (eisí, G1526) — they are οὐκέτι (oukéti, G3765) — not yet, no longer δύο (dýo, G1417) — "two" ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) μία (mía, G3391) — one or first σάρξ (sárx, G4561) — flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very συζεύγνυμι (syzeúgnymi, G4801) — to yoke together, i.e. (figuratively) conjoin (in marriage) χωρίζω (chōrízō, G5563) — to place room between, i.e. part; reflexively, to go away μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being

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Strong's Concordanceвірш 7

λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἐντέλλομαι (entéllomai, G1781) — to enjoin δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… βιβλίον (biblíon, G975) — a roll ἀποστάσιον (apostásion, G647) — properly, something separative, i.e. (specially) divorce καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or…

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Strong's Concordanceвірш 8

λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Μωσεύς (Mōseús, G3475) — Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… σκληροκαρδία (sklērokardía, G4641) — hard-heartedness, i.e. (specially), destitution of (spiritual) perception ὑμῶν (hymōn, G5216) — of (from or concerning) you ἐπιτρέπω (epitrépō, G2010) — to turn over (transfer), i.e. allow ὑμῖν (hymîn, G5213) — to (with or by) you ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… γυνή (gynḗ, G1135) — a woman; specially, a wife δέ (dé, G1161) — but, and, etc. ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of…

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Strong's Concordanceвірш 9

δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἄν (án, G302) ἀπολύω (apolýō, G630) — to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γυνή (gynḗ, G1135) — a woman; specially, a wife εἰ μή (ei mḗ, G1508) — if not ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πορνεία (porneía, G4202) — harlotry (including adultery and incest); figuratively, idolatry καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γαμέω (gaméō, G1060) — to wed (of either sex)

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Strong's Concordanceвірш 10

αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… εἰ (ei, G1487) — if, whether, that, etc. αἰτία (aitía, G156) — a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… γυνή (gynḗ, G1135) — a woman; specially, a wife συμφέρω (symphérō, G4851) — to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce;… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not γαμέω (gaméō, G1060) — to wed (of either sex)

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Strong's Concordanceвірш 11

δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πᾶς (pâs, G3956) — all, any, every, the whole οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not χωρέω (chōréō, G5562) — to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold,… τοῦτον (toûton, G5126) — this (person, as objective of verb or preposition) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or…

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Strong's Concordanceвірш 12

γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἰσί (eisí, G1526) — they are εὐνοῦχος (eunoûchos, G2135) — a castrated person (such being employed in Oriental bed-chambers); by extension an… ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) γεννάω (gennáō, G1080) — to procreate (properly, of the father, but by extension of the mother); figuratively, to… ἐκ (ek, G1537) — literal or figurative; direct or remote) μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) κοιλία (koilía, G2836) — a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐνουχίζω (eunouchízō, G2134) — to castrate (figuratively, live unmarried) ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other…

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Strong's Concordanceвірш 13

τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) προσφέρω (prosphérō, G4374) — to bear towards, i.e. lead to, tender (especially to God), treat αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παιδίον (paidíon, G3813) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown… ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἐπιτίθημι (epitíthēmi, G2007) — to impose (in a friendly or hostile sense) χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… προσεύχομαι (proseúchomai, G4336) — to pray to God, i.e. supplicate, worship δέ (dé, G1161) — but, and, etc. μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ἐπιτιμάω (epitimáō, G2008) — to tax upon, i.e. censure or admonish; by implication, forbid

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Strong's Concordanceвірш 14

δέ (dé, G1161) — but, and, etc. Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἔπω (épō, G2036) — to speak or say (by word or writing) ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) παιδίον (paidíon, G3813) — a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κωλύω (kōlýō, G2967) — to estop, i.e. prevent (by word or act) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… μέ (mé, G3165) — me γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… τοιοῦτος (toioûtos, G5108) — truly this, i.e. of this sort (to denote character or individuality)

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