Євангелія від Матвія 14
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HEROD THINKS JESUS A RESURRECTION OF THE MURDERED BAPTIST--ACCOUNT OF HIS IMPRISONMENT AND DEATH. ( = Mark 6:14-29; Luk 9:7-9). (Mat 14:1-12) At that time Herod the tetrarch--Herod Antipas, one of the three sons of Herod the Great, and own brother of Archelaus (Mat 2:22), who ruled as ethnarch over Galilee and Perea. heard of the fame of Jesus--"for His name was spread abroad" (Mar 6:14).
Відкрити джерело ↗At that time Herod the tetrarch,.... Not Herod the Great, in whose reign Christ was born, and who slew the infants of Bethlehem, but his son; this was, as the Jewish chronologer (c) rightly observes, "Herod Antipater, whom they call "the tetrarch"; the son of Herod the First, and brother of Archelaus, and the third king of the family of Herod.'' And though he is here called a "tetrarch", he is in Mar 6:14 called a king: the reason of his being styled a "tetrarch" was this; his father Herod divided his large kingdom into four parts, and bequeathed them to his sons, which was confirmed by the Roman senate: Archelaus reigned in Judea in his stead; upon whose decease, that part was put under the care of a Roman governor; who, when John the Baptist began to preach, was Pontius Pilate; this same Herod here spoken of, being "tetrarch" of Galilee, which was the part assigned him; and his brother Philip "tetrarch" of Ituraea, and of the region of Trachonitis; and Lysanias, "tetrarch" of Abilene, Luk 3:1 the word "tetrarch": signifying one that has the "fourth" part of government: and in Munster's Hebrew Gospel, he is called "one of the four princes"; and in the Arabic version, "a prince of the fourth part"; and in the Persic, a "governor of the fourth part of the kingdom". The "time" referred to, was after the death of John the Baptist; and when Christ had been for a good while, and in many places, preaching and working miracles; the particular instant which respect is had unto, is the sending forth of the twelve disciples to preach and work miracles; and which might serve the more to spread the fame of Christ, and which reached the court of Herod; who, it is said here, heard of the fame of Jesus: what a wonderful preacher he was, and what mighty things were done by him. (c) Dav…
Відкрити джерело ↗We have here the story of John's martyrdom. Observe, I. The occasion of relating this story here, Mat 14:1, Mat 14:2. Here is, 1. The account brought to Herod of the miracles which Christ wrought. Herod the tetrarch or chief governor of Galilee heard of the fame of Jesus. At that time, when his countrymen slighted him, upon the account of his meanness and obscurity, he began to be famous at court. Note, God will honour those that are despised for his sake. And the gospel, like the sea, gets in one place what it loses in another. Christ had now been preaching and working miracles above two years; yet, it should seem, Herod had not heard of him till now, and now only heard the fame of him. Note, It is the unhappiness of the great ones of the world, that they are most out of the way of hearing the best things (Co1 2:8). Which none of the princes of this world knew, Co1 1:26. Christ's disciples were now sent abroad to preach, and to work miracles in his name, and this spread the fame of him more than ever; which was an indication of the spreading of the gospel by their means after his ascension. 2. The construction he puts upon this (Mat 14:2); He said to his servants that told him of the fame of Jesus, as sure as we are here, this is John the Baptist; he is risen from the dead. Either the leaven of Herod was not Sadducism, for the Sadducees say, There is no resurrection (Act 23:8); or else Herod's guilty conscience (as is usual with atheists) did at this time get the mastery of his opinion, and now he concludes, whether there be a general resurrection or no, that John Baptist is certainly risen, and therefore mighty works do show forth themselves in him. John, while he lived, did no miracle (Joh 10:41); but Herod concludes, that, being risen from the dead, he is clothed wi…
Відкрити джерело ↗14:1 Herod Antipas’s official title was tetrarch (ruler of a fourth part of a kingdom) of Galilee and Perea (4 BC—AD 39; see 2:19-22). Jesus referred to Antipas as “that fox” (Luke 13:32), and John the Baptist justly condemned him for adultery (Matt 14:3-12; Luke 3:19-20).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed καιρός (kairós, G2540) — an occasion, i.e. set or proper time Ἡρώδης (Hērṓdēs, G2264) — heroic; Herod, the name of four Jewish kings τετράρχης (tetrárchēs, G5076) — the ruler of a fourth part of a country ("tetrarch") ἀκούω (akoúō, G191) — to hear (in various senses) ἀκοή (akoḗ, G189) — hearing (the act, the sense or the thing heard) Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… παῖς (paîs, G3816) — a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites Βαπτιστής (Baptistḗs, G910) — a baptizer, as an epithet of Christ's forerunner ἐγείρω (egeírō, G1453) — to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from… ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… νεκρός (nekrós, G3498) — dead (literally or figuratively; also as noun) διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) τοῦτο (toûto, G5124) — that thing δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a…
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… Ἡρώδης (Hērṓdēs, G2264) — heroic; Herod, the name of four Jewish kings κρατέω (kratéō, G2902) — to use strength, i.e. seize or retain (literally or figuratively) Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites δέω (déō, G1210) — to bind (in various applications, literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τίθημι (títhēmi, G5087) — to place (in the widest application, literally and figuratively; properly, in a passive… ἐν (en, G1722) — "in," at, (up-)on, by, etc. φυλακή (phylakḗ, G5438) — a guarding or (concretely, guard), the act, the person; figuratively, the place, the… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) Ἡρωδιάς (Hērōdiás, G2266) — Herodias, a woman of the Heodian family ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) Φίλιππος (Phílippos, G5376) — fond of horses; Philippus, the name of four Israelites
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not σοί (soí, G4671) — to thee ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ἀποκτείνω (apokteínō, G615) — to kill outright; figuratively, to destroy αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… φοβέω (phobéō, G5399) — to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Ἡρώδης (Hērṓdēs, G2264) — heroic; Herod, the name of four Jewish kings γενέσια (genésia, G1077) — birthday ceremonies ἄγω (ágō, G71) — properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass… θυγάτηρ (thygátēr, G2364) — a female child, or (by Hebraism) descendant (or inhabitant) Ἡρωδιάς (Hērōdiás, G2266) — Herodias, a woman of the Heodian family ὀρχέομαι (orchéomai, G3738) — to dance (from the ranklike or regular motion) ἐν (en, G1722) — "in," at, (up-)on, by, etc. μέσος (mésos, G3319) — middle (as an adjective or (neuter) noun) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀρέσκω (aréskō, G700) — to be agreeable (or by implication, to seek to be so)
Відкрити джерело ↗ὅθεν (hóthen, G3606) — from which place or source or cause (adverb or conjunction) ὁμολογέω (homologéō, G3670) — to assent, i.e. covenant, acknowledge μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ὅρκος (hórkos, G3727) — perhaps akin to G3725 (ὅριον)); a limit, i.e. (sacred) restraint (specially, an oath) δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… αἰτέω (aitéō, G154) — to ask (in genitive case)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. προβιβάζω (probibázō, G4264) — to force forward, i.e. bring to the front, instigate ὑπό (hypó, G5259) — under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote) φημί (phēmí, G5346) — to show or make known one's thoughts, i.e. speak or say δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… μοί (moí, G3427) — to me ὧδε (hōde, G5602) — in this same spot, i.e. here or hither Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites Βαπτιστής (Baptistḗs, G910) — a baptizer, as an epithet of Christ's forerunner κεφαλή (kephalḗ, G2776) — the head (as the part most readily taken hold of), literally or figuratively ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πίναξ (pínax, G4094) — a plate
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively) λυπέω (lypéō, G3076) — to distress; reflexively or passively, to be sad δέ (dé, G1161) — but, and, etc. διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ὅρκος (hórkos, G3727) — perhaps akin to G3725 (ὅριον)); a limit, i.e. (sacred) restraint (specially, an oath) συνανάκειμαι (synanákeimai, G4873) — to recline in company with (at a meal) κελεύω (keleúō, G2753) — "hail"; to incite by word, i.e. order δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πέμπω (pémpō, G3992) — to dispatch (from the subjective view or point of departure, whereas (as a stronger form… ἀποκεφαλίζω (apokephalízō, G607) — to decapitate Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites ἐν (en, G1722) — "in," at, (up-)on, by, etc. φυλακή (phylakḗ, G5438) — a guarding or (concretely, guard), the act, the person; figuratively, the place, the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κεφαλή (kephalḗ, G2776) — the head (as the part most readily taken hold of), literally or figuratively φέρω (phérō, G5342) — to "bear" or carry (in a very wide application, literally and figuratively, as follows) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πίναξ (pínax, G4094) — a plate δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… κοράσιον (korásion, G2877) — a (little) girl μήτηρ (mḗtēr, G3384) — a "mother" (literally or figuratively, immediate or remote)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil προσέρχομαι (prosérchomai, G4334) — to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to αἴρω (aírō, G142) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep… σῶμα (sōma, G4983) — the body (as a sound whole), used in a very wide application, literally or figuratively θάπτω (tháptō, G2290) — to celebrate funeral rites, i.e. inter ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) ἀπαγγέλλω (apangéllō, G518) — to announce Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἀκούω (akoúō, G191) — to hear (in various senses) ἀναχωρέω (anachōréō, G402) — to retire ἐκεῖθεν (ekeîthen, G1564) — thence ἐν (en, G1722) — "in," at, (up-)on, by, etc. πλοῖον (ploîon, G4143) — a sailer, i.e. vessel εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἔρημος (érēmos, G2048) τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… ἴδιος (ídios, G2398) — pertaining to self, i.e. one's own; by implication, private or separate ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… ἀκολουθέω (akolouthéō, G190) — properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… ὄχλος (óchlos, G3793) — a throng (as borne along); by implication, the rabble; by extension, a class of people;… σπλαγχνίζομαι (splanchnízomai, G4697) — to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… θεραπεύω (therapeúō, G2323) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of… ἄῤῥωστος (árrhōstos, G732) — infirm
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
У п'ятнадцятий рік панува́ння Тиве́рія ке́саря, коли По́нтій Пила́т панував над Юдеєю, коли в Галілеї тетра́рхом був І́род, а Пилип, його брат, був тетра́рхом Ітуре́ї й землі Трахоні́тської, за тетра́рха Ліса́нія в Авілі́ні,
Бо справді зібралися в місці оцім проти Отрока Святого Твого Ісуса, що Його намастив Ти, Ірод та По́нтій Пилат із поганами та з наро́дом Ізраїлевим,
А Він їм наказував та говорив: „Стережіться уважливо фарисейської розчи́ни й розчини Іродової!“
Також Ірод, бо він відіслав Його нам. І ось нічого, що на смерть заслуго́вувало б, Він не вчинив.
А Цар І́род тоді підні́с руки, щоб декого з Церкви гноби́ти.
А Ірод тетра́рх, що Іван докоря́в йому за Іродія́ду, дружи́ну брата свого, і за все зло, яке заподі́яв був Ірод,