Євангелія від Матвія 12
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PLUCKING CORN EARS ON THE SABBATH DAY. ( = Mar 2:23-28; Luk 6:1-5). (Mat 12:1-8) At that time Jesus went on the sabbath day through the corn--"the cornfields" (Mar 2:23; Luk 6:1). and his disciples were an hungered--not as one may be before his regular meals; but evidently from shortness of provisions: for Jesus defends their plucking the corn-ears and eating them on the plea of necessity. and began to pluck the ears of corn, and to eat--"rubbing them in their hands" (Luk 6:1).
Відкрити джерело ↗At that time Jesus went on the sabbath day through the corn,.... That is, the corn fields, as the other evangelists express it. It being on a sabbath day, it is very probable, that Christ and his disciples were going to some public place of worship, the way to which lay through some fields of corn, which were now ripe: for Luke says, it was on the "second sabbath after the first", or rather "the first sabbath after the second"; that is, the first sabbath after the second day of the passover, when the sheaf of the first fruit was offered, and harvest was begun. And his disciples were an hungered; it being in the morning before they had broke their fast; and this circumstance is mentioned to show the reason of the following action, and to excuse it: at which the Pharisees were so much offended, and of which they accused them, as having done what was very criminal: and began to pluck the ears of corn, and to eat; Luke adds, "rubbing them in their hands"; and so here in the Syriac, Arabic, and Persic versions, it is rendered, "they began to rub": as they passed along, they plucked off the ears of corn, either barley or wheat, and rubbed them in their hands, to get the grain clear of the husk, or beard, and eat them; contenting themselves with such mean and unprepared food, when the Jews on that day fed on the best of dainties (e). (e) Vid. Maimon. Hilch. Sabbat, c. 30. sect. 7, 8, 9, 10.
Відкрити джерело ↗The Jewish teachers had corrupted many of the commandments, by interpreting them more loosely than they were intended; a mistake which Christ discovered and rectified (ch. 5) in his sermon on the mount: but concerning the fourth commandment, they had erred in the other extreme, and interpreted it too strictly. Note, it is common for men of corrupt minds, by their zeal in rituals, and the external services of religion, to think to atone for the looseness of their morals. But they are cursed who add to, as well as they who take fRom. the words of this book, Rev 22:16, Rev 22:19; Pro 30:6. Now that which our Lord Jesus here lays down is, that the works of necessity and mercy are lawful on the sabbath day, which the Jews in many instances were taught to make a scruple of. Christ's industrious explanation of the fourth commandment, intimates its perpetual obligation to the religious observation of one day in seven, as a holy sabbath. He would not expound a law that was immediately to expire, but doubtless intended hereby to settle a point which would be of use to his church in all ages; and so it is to teach us, that our Christian sabbath, though under the direction of the fourth commandment, is not under the injunctions of the Jewish elders. It is usual to settle the meaning of a law by judgments given upon cases that happen in fact, and in like manner is the meaning of this law settled. Here are two passages of story put together for this purpose, happening at some distance of time from each other, and of a different nature, but both answering this intention. I. Christ, by justifying his disciples in plucking the ears of corn on the sabbath-day, shows that works of necessity are lawful on that day. Now here observe, 1. What it was that the disciples did. They were followin…
Відкрити джерело ↗12:1-14 Matthew places Jesus’ offer of rest (11:28-30) in close connection with a discussion of the Sabbath. Jesus’ rest liberates people from human traditions concerning the Sabbath (cp. Heb 4:1-11). The Pharisees rejected Jesus because of their commitment to tradition. 12:1-8 This exchange highlights the Pharisees’ lack of compassion as they imposed a burdensome yoke (11:29-30). 12:1 The Sabbath, the seventh day of the week, was to be a day of complete rest according to Old Testament laws (Gen 2:2-3; Exod 20:8-11). The Sabbath is fulfilled in Christ (cp. Heb 4:1-11).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐκεῖνος (ekeînos, G1565) — that one (or (neuter) thing); often intensified by the article prefixed καιρός (kairós, G2540) — an occasion, i.e. set or proper time Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites πορεύομαι (poreúomai, G4198) — to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively,… σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) σπόριμος (spórimos, G4702) — sown, i.e. (neuter plural) a planted field δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… μαθητής (mathētḗs, G3101) — a learner, i.e. pupil πεινάω (peináō, G3983) — "pine"); to famish (absolutely or comparatively); figuratively, to crave καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄρχομαι (árchomai, G756) — to commence (in order of time)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἰδού (idoú, G2400) — used as imperative lo!; σοῦ (soû, G4675) — of thee, thy μαθητής (mathētḗs, G3101) — a learner, i.e. pupil ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐν (en, G1722) — "in," at, (up-)on, by, etc. σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀναγινώσκω (anaginṓskō, G314) — to know again, i.e. (by extension) to read οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) Δαβίδ (Dabíd, G1138) — Dabid (i.e. David), the Israelite king ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὅτε (hóte, G3753) — at which (thing) too, i.e. when πεινάω (peináō, G3983) — "pine"); to famish (absolutely or comparatively); figuratively, to crave καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according…
Відкрити джерело ↗πῶς (pōs, G4459) — an interrogative particle of manner; in what way? (sometimes the question is indirect,… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οἶκος (oîkos, G3624) — a dwelling (more or less extensive, literal or figurative); by implication, a family… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… φάγω (phágō, G5315) — to eat (literally or figuratively) ἄρτος (ártos, G740) — bread (as raised) or a loaf πρόθεσις (próthesis, G4286) — a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗ἤ (ḗ, G2228) — disjunctive, or; comparative, than ἀναγινώσκω (anaginṓskō, G314) — to know again, i.e. (by extension) to read οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐν (en, G1722) — "in," at, (up-)on, by, etc. νόμος (nómos, G3551) — law (through the idea of prescriptive usage), genitive case (regulation), specially, (of… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the… ἱερεύς (hiereús, G2409) — a priest (literally or figuratively) ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central… βεβηλόω (bebēlóō, G953) — to desecrate καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσί (eisí, G1526) — they are ἀναίτιος (anaítios, G338) — innocent
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ὧδε (hōde, G5602) — in this same spot, i.e. here or hither ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are μείζων (meízōn, G3187) — larger (literally or figuratively, specially, in age) ἱερόν (hierón, G2411) — a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. εἰ (ei, G1487) — if, whether, that, etc. γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are θέλω (thélō, G2309) — to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι)… ἔλεος (éleos, G1656) — compassion (human or divine, especially active) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not θυσία (thysía, G2378) — sacrifice (the act or the victim, literally or figuratively) ἄν (án, G302) καταδικάζω (katadikázō, G2613) — to adjudge against, i.e. pronounce guilty ἀναίτιος (anaítios, G338) — innocent
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μεταβαίνω (metabaínō, G3327) — to change place ἐκεῖθεν (ekeîthen, G1564) — thence ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… συναγωγή (synagōgḗ, G4864) — an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἰδού (idoú, G2400) — used as imperative lo!; ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… ξηρός (xērós, G3584) — arid; by implication, shrunken, earth (as opposed to water) ἐπερωτάω (eperōtáō, G1905) — to ask for, i.e. inquire, seek αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… εἰ (ei, G1487) — if, whether, that, etc. ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… θεραπεύω (therapeúō, G2323) — to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of… σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἔπω (épō, G2036) — to speak or say (by word or writing) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἔσομαι (ésomai, G2071) — will be ἐκ (ek, G1537) — literal or figurative; direct or remote) ὑμῶν (hymōn, G5216) — of (from or concerning) you ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… εἷς (heîs, G1520) — one πρόβατον (próbaton, G4263) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other…
Відкрити джерело ↗πόσος (pósos, G4214) — interrogative pronoun (of amount) how much (large, long or (plural) many) οὖν (oûn, G3767) — (adverbially) certainly, or (conjunctionally) accordingly ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being διαφέρω (diaphérō, G1308) — to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to… πρόβατον (próbaton, G4263) — something that walks forward (a quadruped), i.e. (specially), a sheep (literally or… ὥστε (hṓste, G5620) — so too, i.e. thus therefore (in various relations of consecution, as follow) ἔξεστι (éxesti, G1832) — so also neuter present participle of the same (with or without some form of G1510 (εἰμί)… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) καλῶς (kalōs, G2573) — well (usually morally) σάββατον (sábbaton, G4521) — the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the…
Відкрити джерело ↗τότε (tóte, G5119) — the when, i.e. at the time that (of the past or future, also in consecution) λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being ἐκτείνω (ekteínō, G1614) — to extend σοῦ (soû, G4675) — of thee, thy χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀποκαθίστημι (apokathístēmi, G600) — to reconstitute (in health, home or organization) ὑγιής (hygiḗs, G5199) — healthy, i.e. well (in body); figuratively, true (in doctrine) ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) ἄλλος (állos, G243) — "else," i.e. different (in many applications)
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. Φαρισαῖος (Pharisaîos, G5330) — a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary ἐξέρχομαι (exérchomai, G1831) — to issue (literally or figuratively) λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) συμβούλιον (symboúlion, G4824) — advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅπως (hópōs, G3704) — what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence,… ἀπόλλυμι (apóllymi, G622) — to destroy fully (reflexively, to perish, or lose), literally or figuratively
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