Левит 5
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If a soul sin - It is generally supposed that the case referred to here is that of a person who, being demanded by the civil magistrate to answer upon oath, refuses to tell what he knows concerning the subject; such a one shall bear his iniquity - shall be considered as guilty in the sight of God, of the transgression which he has endeavored to conceal, and must expect to be punished by him for hiding the iniquity to which he was privy, or suppressing the truth which, being discovered, would have led to the exculpation of the innocent, and the punishment of the guilty.
Відкрити джерело ↗TRESPASS OFFERINGS FOR CONCEALING KNOWLEDGE. (Lev 5:1) if a soul . . . hear the voice of swearing--or, according to some, "the words of adjuration." A proclamation was issued calling any one who could give information, to come before the court and bear testimony to the guilt of a criminal; and the manner in which witnesses were interrogated in the Jewish courts of justice was not by swearing them directly, but adjuring them by reading the words of an oath: "the voice of swearing." The offense, then, for the expiation of which this law provides, was that of a person who neglected or avoided the opportunity of lodging the information which it was in his power to communicate.
Відкрити джерело ↗And if a soul sin,.... The soul is put for the person, and is particularly mentioned, as Ben Melech says, because possessed of will and desire: and hear the voice of swearing; or cursing, or adjuration; not of profane swearing, and taking the name of God in vain, but either of false swearing, or perjury, as when a man hears another swear to a thing which he knows is false; or else of adjuration, either the voice of a magistrate or of a neighbour adjuring another, calling upon him with an oath to bear testimony in such a case; this is what the Jews (r) call the oath of testimony or witness, and which they say (s) is binding in whatsoever language it is heard: and is a witness; is able to bear witness to the thing he is adjured about: whether he hath seen or known of it; what he has seen with his eyes, or knows by any means: of such a case, the Jews observe (t), that there may be seeing without knowing, or knowing without seeing, and in either case a man ought to bear witness: if he do not utter it; tell the truth, declare what he has seen or known: then he shall bear his iniquity; he shall be charged with sin, and be obliged to acknowledge his offence, and bring a trespass offering for it: it is said (u), that the witnesses are not guilty of the oath of the testimony, but in these ten cases; if they are required; if the testimony is concerning goods; if the goods are movable; if he that requires binds himself to pay for their testimony only, in case they bear witness; if they refuse after required; if they refuse in the sanhedrim; if the adjuration or oath is made there by the name of God, or his titles; if knowledge of the testimony goes before the oath; if he particularizes his witnesses in the time of the oath, or at the time of the requirement; and if the oath is in…
Відкрити джерело ↗There follow here three special examples of sin on the part of the common Israelite, all sins of omission and rashness of a lighter kind than the cases mentioned in Lev 4:27.; in which, therefore, if the person for whom expiation was to be made was in needy circumstances, instead of a goat or ewe-sheep, a pair of doves could be received as a sacrificial gift, or, in cases of still greater poverty, the tenth of an ephah of fine flour. The following were the cases. The first (Lev 5:1), when any one had heard the voice of an oath (an oath spoken aloud) and was a witness, i.e., was in a condition to give evidence, whether he had seen what took place or had learned it, that is to say, had come to the knowledge of it in some other way. In this case, if he did not make it known, he was to bear his offence, i.e., to bear the guilt, which he had contracted by omitting to make it known, with all its consequences. אלה does not mean a curse in general, but an oath, as an imprecation upon one's self (= the "oath of cursing" in Num 5:21); and the sin referred to did not consist in the fact that a person heard a curse, imprecation, or blasphemy, and gave no evidence of it (for neither the expression "and is a witness," nor the words "hath seen or known of it," are in harmony with this), but in the fact that one who knew of another's crime, whether he had seen it, or had come to the certain knowledge of it in any other way, and was therefore qualified to appear in court as a witness for the conviction of the criminal, neglected to do so, and did not state what he had seen or learned, when he heard the solemn adjuration of the judge at the public investigation of the crime, by which all persons present, who knew anything of the matter, were urged to come forward as witnesses (vid., Oehl…
Відкрити джерело ↗I. The offences here supposed are, 1. A man's concealing the truth when he was sworn as a witness to speak the truth, the whole truth, and nothing but the truth. Judges among the Jews had power to adjure not only the witnesses, as with us, but the person suspected (contrary to a rule of our law, that no man is bound to accuse himself), as appears by the high priest adjuring our Saviour, who thereupon answered, though before he stood silent, Mat 26:63, Mat 26:64. Now (Lev 5:1), If a soul sin (that is, a person, for the soul is the man), if he hear the voice of swearing (that is, if he be adjured to testify what he knows, by an oath of the Lord upon him, Kg1 8:31), if in such a case, for fear of offending one that either has been his friend or may be his enemy, he refuses to give evidence, or gives it but in part, he shall bear his iniquity. And that is a heavy burden, which, if some course be not taken to get it removed, will sink a man to the lowest hell. He that heareth cursing (that is, that is thus adjured) and betrayeth it not (that is, stifles his evidence, and does not utter it), he is a partner with the sinner, and hateth his own soul; see Pro 29:24. Let all that are called out at any time to bear testimony think of this law, and be free and open in their evidence, and take heed of prevaricating. An oath of the Lord is a sacred thing, and not to be dallied with. 2. A man's touching any thing that was ceremonially unclean, Lev 5:2, Lev 5:3. If a man, polluted by such touch, came into the sanctuary inconsiderately, or if he neglected to wash himself according to the law, then he was to look upon himself as under guilt, and must bring his offering. Though his touching the unclean thing contracted only a ceremonial defilement, yet his neglect to wash himself accordin…
Відкрити джерело ↗5:1-6 These verses list examples of sins covered by the sin offering (4:2). When a person realized he or she had committed an offense, the next step was to make it right by admitting guilt and bringing a sin offering. 5:1 The first infraction was the failure to testify when called as a witness before a court. Failure to testify was not a passive act because it actively aided the criminal. • you will be punished (literally you become guilty or you realize your guilt): Anticipating God’s punishment for the sin, the guilty party offered the sacrifice to remove the guilt and escape the punishment.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound אָלָה (ʼâlâh, H423) — an imprecation עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince אוֹ (ʼôw, H176) — desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil
Відкрити джерело ↗נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… טָמֵא (ṭâmêʼ, H2931) — foul in a religious sense דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause נְבֵלָה (nᵉbêlâh, H5038) — a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively);… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) שֶׁרֶץ (sherets, H8318) — a swarm, i.e. active mass of minute animals עָלַם (ʻâlam, H5956) — to veil from sight, i.e. conceal (literally or figuratively) אָשַׁם (ʼâsham, H816) — to be guilty; by implication to be punished or perish
Відкрити джерело ↗נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… טֻמְאָה (ṭumʼâh, H2932) — religious impurity אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated) עָלַם (ʻâlam, H5956) — to veil from sight, i.e. conceal (literally or figuratively) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אָשַׁם (ʼâsham, H816) — to be guilty; by implication to be punished or perish
Відкрити джерело ↗נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) בָּטָא (bâṭâʼ, H981) — to babble; hence, to vociferate angrily שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שְׁבוּעָה (shᵉbûwʻâh, H7621) — properly, something sworn, i.e. an oath עָלַם (ʻâlam, H5956) — to veil from sight, i.e. conceal (literally or figuratively) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אָשַׁם (ʼâsham, H816) — to be guilty; by implication to be punished or perish אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first
Відкрити джерело ↗אָשַׁם (ʼâsham, H816) — to be guilty; by implication to be punished or perish אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first יָדָה (yâdâh, H3034) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָשָׁם (ʼâshâm, H817) — guilt; by implication, a fault; also a sin-offering יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… נְקֵבָה (nᵉqêbâh, H5347) — female (from the sexual form) צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) כִּשְׂבָּה (kisbâh, H3776) — a young ewe שְׂעִירָה (sᵉʻîyrâh, H8166) — a she-goat עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for… כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… כָּפַר (kâphar, H3722) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or…
Відкрити джерело ↗יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), דַּי (day, H1767) — enough (as noun or adverb), used chiefly with preposition in phrases נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… שֶׂה (seh, H7716) — a member of a flock, i.e. a sheep or goat בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֵת (ʼêth, H854) — properly, nearness (used only as a preposition or an adverb), near; hence, generally,… אָשָׁם (ʼâshâm, H817) — guilt; by implication, a fault; also a sin-offering חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold תּוֹר (tôwr, H8449) — a ring-dove, often (figuratively) as a term of endearment בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹנָה (yôwnâh, H3123) — a dove (apparently from the warmth of their mating) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) מָלַק (mâlaq, H4454) — to crack a joint; by implication, to wring the neck of afowl (without separating it) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… מוּל (mûwl, H4136) — properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially… עֹרֶף (ʻôreph, H6203) — the nape or back of the neck (as declining); hence, the back generally (whether literal… בָּדַל (bâdal, H914) — to divide (in variation senses literally or figuratively, separate, distinguish, differ,…
Відкрити джерело ↗נָזָה (nâzâh, H5137) — to spirt, i.e. besprinkle (especially in expiation) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… קִיר (qîyr, H7023) — a wall (as built in a trench) מִזְבֵּחַ (mizbêach, H4196) — an altar שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant מָצָה (mâtsâh, H4680) — to suck out; by implication, to drain, to squeeze out יְסוֹד (yᵉçôwd, H3247) — a foundation (literally or figuratively)
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… כָּפַר (kâphar, H3722) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… סָלַח (çâlach, H5545) — to forgive
Відкрити джерело ↗יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold תּוֹר (tôwr, H8449) — a ring-dove, often (figuratively) as a term of endearment בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹנָה (yôwnâh, H3123) — a dove (apparently from the warmth of their mating) חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present עֲשִׂירִי (ʻăsîyrîy, H6224) — tenth; by abbreviation, tenth month or (feminine) part אֵיפָה (ʼêyphâh, H374) — an ephah or measure for grain; hence, a measure in general סֹלֶת (çôleth, H5560) — flour (as chipped off) חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… קָמַץ (qâmats, H7061) — to grasp with the hand מְלֹא (mᵉlôʼ, H4393) — fulness (literally or figuratively) קֹמֶץ (qômets, H7062) — a grasp, i.e. handful אַזְכָּרָה (ʼazkârâh, H234) — a reminder; specifically remembrance-offering קָטַר (qâṭar, H6999) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship) מִזְבֵּחַ (mizbêach, H4196) — an altar אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or…
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… כָּפַר (kâphar, H3722) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first סָלַח (çâlach, H5545) — to forgive מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А якщо згрішить коли хто, і зробить що проти якої зо всіх Господніх за́повідей, чого не можна робити, і не знатиме, і завинить, і понесе свій гріх,
Хто ді́литься з зло́дієм, той нена́видить душу свою, — він чує прокля́ття, та не виявляє.
Ісус же мовчав. І первосвященик сказав Йому: „Заприсягаю Тебе Живим Богом, щоб нам Ти сказав, — чи Христос Ти, Син Божий?“
А якщо справді буде їджене з м'яса мирної жертви його в третім дні, то не буде вподо́баний той, хто прино́сить її, — це не буде залічене йому, буде не́чисть; а хто їстиме з неї, понесе свій гріх.
А хто те їсть, понесе він свій гріх, бо спога́нив він святиню Господню, — і буде винищена душа та з-посеред народу свого!
Він через му́ки Своєї душі буде бачити плід, та й наси́титься. Справедливий, Мій Слуга, оправдає пізна́нням Своїм багатьох, і їхні гріхи́ понесе́.
Тож усі душі Мої: як душа ба́тькова, так і душа синова — Мої вони! Душа, що грішить, — вона помре.
Як згріши́ть люди́на проти свого ближнього, і вимага́тимуть від нього клятви, щоб він поклявся, і для клятви при́йдуть перед Твій же́ртівник у цьому храмі,
А чоловік, який чистий, а в дорозі не є, і стримається споряджа́ти Пасху, то буде винищена душа та з наро́ду її, бо Господньої жертви він не приніс означеного ча́су її. Гріх свій понесе той чоловік!
А хто візьме сестру свою, дочку батька свого або дочку матері своєї, і побачить наготу її, а вона побачить наготу його, — га́ньба це! І будуть вони знищені на оча́х синів їхнього наро́ду, — він наготу сестри своєї відкрив, він понесе провину свою!