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The law concerning the sin-offering for transgressions committed through ignorance, Lev 4:1, Lev 4:2. For the priest thus sinning, Lev 4:3-12. For the sins of ignorance of the whole congregation, Lev 4:13-21. For the sins of ignorance of a ruler, Lev 4:22-26. For the sins of ignorance of any of the common people, Lev 4:27-35.
Відкрити джерело ↗SIN OFFERING OF IGNORANCE. (Lev 4:1-2) If a soul shall sin through ignorance against any of the commandments of the Lord--a soul--an individual. All sins may be considered, in a certain sense, as committed "through ignorance," error, or misapprehension of one's true interests. The sins, however, referred to in this law were unintentional violations of the ceremonial laws,--breaches made through haste, or inadvertency of some negative precepts, which, if done knowingly and wilfully, would have involved a capital punishment. do against any of them--To bring out the meaning, it is necessary to supply, "he shall bring a sin offering."
Відкрити джерело ↗And the Lord spake unto Moses, saying. Continued to speak to him, or, after some pause made, proceeded to speak to him, and give things in commandment concerning the sin offering, what it should be, and for whom, as follows. And the Lord spake unto Moses, saying. Continued to speak to him, or, after some pause made, proceeded to speak to him, and give things in commandment concerning the sin offering, what it should be, and for whom, as follows. Leviticus 4:2 lev 4:2 lev 4:2 lev 4:2Speak unto the children of Israel, saying,.... For this law concerning the sin offering, as the rest, only belonged to them, and such as were proselyted to them: if a soul should sin through ignorance; sin is from the soul, though committed by the body; it is the soul that sins, Eze 18:4 it includes, as Aben Ezra observes, both Israelites and proselytes; who sinned through ignorance either of the law, that such things were forbidden, or of having committed them, they being done unobserved, and through inadvertency; or were forgotten that they were done, or were done through error and mistake; these sins are what the apostle calls the errors of the people, their strayings out of the way through ignorance and inadvertency, Heb 5:2 such sins as a man is overtaken with unawares, and is drawn into at once through temptation and the prevalence of corruption; these are the errors and secret faults which David distinguishes from presumptuous sins, Psa 19:12, against any of the commandments of the Lord (concerning things which ought not to be done.) The Jewish writers (m) distinguish the commandments of the Lord into affirmative and negative, and make their number to be six hundred and thirteen; two hundred and forty eight are affirmative, according to the number of bones in a man's body, and three hu…
Відкрити джерело ↗The Expiatory Sacrifices. - The sacrifices treated of in ch. 1-3 are introduced by their names, as though already known, for the purpose of giving them a legal sanction. But in ch. 4 and 5 sacrifices are appointed for different offences, which receive their names for the first time from the objects to which they apply, i.e., from the sin, or the trespass, or debt to be expiated by them: viz., חטּאת sin, i.e., sin-offering (Lev 4:3, Lev 4:8, Lev 4:14, Lev 4:19, etc.), and אשׁם debt, i.e., debt-offering (Lev 5:15-16, Lev 5:19); - a clear proof that the sin and debt-offerings were introduced at the same time as the Mosaic law. The laws which follow are distinguished from the preceding ones by the new introductory formula in Lev 4:1-2, which is repeated in Lev 5:14. This repetition proves that Lev 4:2-5:13 treats of the sin-offerings, and Lev 5:14-19 of the trespass-offerings; and this is confirmed by the substance of the two series of laws.
Відкрити джерело ↗The laws contained in the first three chapters seem to have been delivered to Moses at one time. Here begin the statutes of another session, another day. From the throne of glory between the cherubim God delivered these orders. And he enters now upon a subject more strictly new than those before. Burnt-offerings, meat-offerings, and peace-offerings, it should seem, had been offered before the giving of the law upon mount Sinai; those sacrifices the patriarchs had not been altogether unacquainted with (Gen 8:20; Exo 20:24), and in them they had respect to sin, to make atonement for it, Job 1:5. But the law being now added because of transgressions (Gal 3:19), and having entered, that eventually the offence might abound (Rom 5:20), they were put into a way of making atonement for sin more particularly by sacrifice, which was (more than any of the ceremonial institutions) a shadow of good things to come, but the substance is Christ, and that one offering of himself by which he put away sin and perfected for ever those who are sanctified. I. The general case supposed we have, Lev 4:2. Here observe, 1. Concerning sin in general, that it is described to be against any of the commandments of the Lord; for sin is the transgression of the law, the divine law. The wits or wills of men, their inventions or their injunctions, cannot make that to be sin which the law of God has not made to be so. It is said likewise, if a soul sin, for it is not sin if it be not some way or other the soul's act; hence it is called the sin of the soul (Mic 6:7), and it is the soul that is injured by it, Pro 8:36. 2. Concerning the sins for which those offerings were appointed. (1.) They are supposed to be overt acts; for, had they been required to bring a sacrifice for every sinful thought or word, t…
Відкрити джерело ↗4:1–5:13 The sin offering (Hebrew khatta’t, from the root khata’, meaning “to lack, fall short, miss, fail”) was for specific unintentional violations of God’s commands (see also Num 15:22-29), intended to repair a loss or remedy a failure (e.g., Lev 5:1-4). Although we all sin, God will forgive us if we confess it (Gal 6:1; 1 Jn 1:8-9). But we are warned against sinning “brazenly” or “deliberately” (Num 15:30-31; Heb 6:4-6; 10:26-29).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… שְׁגָגָה (shᵉgâgâh, H7684) — a mistake or inadvertent transgression מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first הֵנָּה (hênnâh, H2007) — themselves (often used emphatic for the copula, also in indirect relation)
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… מָשִׁיחַ (mâshîyach, H4899) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… אַשְׁמָה (ʼashmâh, H819) — guiltiness, a fault, the presentation of asin-offering עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שָׁחַט (shâchaṭ, H7819) — to slaughter (in sacrifice or massacre)
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… מָשִׁיחַ (mâshîyach, H4899) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;…
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… טָבַל (ṭâbal, H2881) — to dip, to immerse אֶצְבַּע (ʼetsbaʻ, H676) — something to sieze with, i.e. a finger; by analogy, a toe דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… נָזָה (nâzâh, H5137) — to spirt, i.e. besprinkle (especially in expiation) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… פַּעַם (paʻam, H6471) — a stroke, literally or figuratively (in various applications, as follow) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פֹּרֶכֶת (pôreketh, H6532) — a separatrix, i.e. (the sacred) screen קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… מִזְבֵּחַ (mizbêach, H4196) — an altar סַם (çam, H5561) — an aroma קְטֹרֶת (qᵉṭôreth, H7004) — a fumigation פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) יְסוֹד (yᵉçôwd, H3247) — a foundation (literally or figuratively)
Відкрити джерело ↗רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) חֶלֶב (cheleb, H2459) — fat, whether literally or figuratively; hence, the richest or choice part פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold כִּלְיָה (kilyâh, H3629) — a kidney (as an essential organ); figuratively, the mind (as the interior self) חֶלֶב (cheleb, H2459) — fat, whether literally or figuratively; hence, the richest or choice part כֶּסֶל (keçel, H3689) — properly, fatness, i.e. by implication (literally) the loin (as the seat of the leaf fat)… יֹתֶרֶת (yôthereth, H3508) — the lobe or flap of the liver (as if redundant or outhanging) כָּבֵד (kâbêd, H3516) — the liver (as the heaviest of the viscera) סוּר (çûwr, H5493) — to turn off (literal or figurative)
Відкрити джерело ↗רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) שׁוֹר (shôwr, H7794) — a bullock (as a traveller) זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… קָטַר (qâṭar, H6999) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship) מִזְבֵּחַ (mizbêach, H4196) — an altar עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Відкрити джерело ↗עוֹר (ʻôwr, H5785) — skin (as naked); by implication, hide, leather פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… כָּרָע (kârâʻ, H3767) — the leg (from the knee to the ankle) of men or locusts (only in the dual) קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… פֶּרֶשׁ (peresh, H6569) — excrement (as eliminated)
Відкрити джерело ↗פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… טָהוֹר (ṭâhôwr, H2889) — pure (in a physical, chemical, ceremonial or moral sense) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… דֶּשֶׁן (deshen, H1880) — the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty)… שֶׁפֶךְ (shephek, H8211) — an emptying place, e.g. an ash-heap שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) אֵל (ʼêl, H413) — near, with or among; often in general, to
Відкрити джерело ↗עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁגָה (shâgâh, H7686) — to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally)… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָלַם (ʻâlam, H5956) — to veil from sight, i.e. conceal (literally or figuratively) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) קָהָל (qâhâl, H6951) — assemblage (usually concretely) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָשַׁם (ʼâsham, H816) — to be guilty; by implication to be punished or perish
Відкрити джерело ↗חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… קָהָל (qâhâl, H6951) — assemblage (usually concretely) קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;…
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