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Peace-offering - שלמים shelamim, an offering to make peace between God and man; see on Leviticus 7 (note), and Gen 14:18 (note).
Відкрити джерело ↗THE PEACE OFFERING OF THE HERD. (Lev. 3:1-17) if his oblation be a sacrifice of peace offering--"Peace" being used in Scripture to denote prosperity and happiness generally, a peace offering was a voluntary tribute of gratitude for health or other benefits. In this view it was eucharistic, being a token of thanksgiving for benefits already received, or it was sometimes votive, presented in prayer for benefits wished for in the future. of the herd--This kind of offering being of a festive character, either male or female, if without blemish, might be used, as both of them were equally good for food, and, if the circumstances of the offerer allowed it, it might be a calf.
Відкрити джерело ↗And if his oblation be a sacrifice of peace offering,.... The Targums of Onkelos and Jonathan render it, the "sacrifice of holinesses", or "sanctifications"; so called, not because they were more holy than other sacrifices; for they were what the Jews (c) call the lighter holy things, in distinction from the most holy things, such as the meat offerings were, Lev 2:10 but as Ainsworth suggests, either because none but holy persons might eat of them, Lev 7:19 though this also was enjoined in other sacrifices, or because hereby the name of God was sanctified. These offerings were either by way of thanksgiving for favours received, or for free devotion, or as a vow, and in order to obtain for himself that offered and family health and safety, peace and prosperity, see Lev 7:11 all which the word used signifies; and these sacrifices are by the Septuagint called "sacrifices of salvation" or "health", because offered either in gratitude for it, or to enjoy it; or else they were offered to make peace and reconciliation, and therefore are called peace offerings, and that they were for this purpose is certain from Eze 45:15 and Gersom says they had their name from hence, because they bring peace between God and men; they were a kind of a pacific festival between God, the priests, and the owner, and were typical of Christ, who has made peace for us by his blood and sacrifice. There is something very offensive to God in sin, it being a breach of his law, and contrary to his nature and will, provoking to the eyes of his glory, deserving of wrath, and death itself, and so not only sets man at a distance from him, but creates an enmity between them; hence a peace offering became necessary; such an one man could not bring acceptable to God; for neither his repentance nor good works wou…
Відкрити джерело ↗The Peace-Offerings. - The third kind of sacrifice is called שׁלמים זבח, commonly rendered thank-offering, but more correctly a saving-offering (Heilsopfer: Angl. peace-offering). Besides this fuller form, which is the one most commonly employed in Leviticus, we meet with the abbreviated forms זבחים and שׁלמים: e.g., זבח in Lev 7:16-17; Lev 23:37, more especially in combination with עלה, Lev 17:8 cf. Exo 10:25; Exo 18:12; Num 15:3, Num 15:5; Deu 12:27; Jos 22:27; Sa1 6:15; Sa1 15:22; Kg2 5:17; Kg2 10:24; Isa 56:7; Jer 6:20; Jer 7:21; Jer 17:26, etc., - and שׁלמים in Lev 9:22; Exo 20:24; Exo 32:6; Deu 27:7; Jos 8:31; Jdg 20:26; Jdg 21:4; Sa1 13:9; Sa2 6:17-18; Sa2 24:25; Kg1 3:15, etc. זבח is derived from זבח, which is not applied to slaughtering generally (שׁחט), but, with the exception of Deu 12:15, where the use of זבח for slaughtering is occasioned by the retrospective reference to Lev 17:3-4, is always used for slaying as a sacrifice, or sacrificing; and even in Sa1 28:24; Eze 34:3 and Eze 39:17, it is only used in a figurative sense. The real meaning, therefore, is sacrificial slaughtering, or slaughtered sacrifice. It is sometimes used in a wider sense, and applied to every kind of bleeding sacrifice (Sa1 1:21; Sa1 2:19), especially in connection with minchah (Sa1 2:29; Psa 40:7; Isa 19:21; Dan 9:27, etc.); but it is mostly used in a more restricted sense, and applied to the peace-offerings, or slain offerings, which culminated in a sacrificial meal, as distinguished from the burnt and sin-offerings, in which case it is synonymous with שׁלמים or שׁלמים זבח. The word shelamim, the singular of which (Shelem) is only met with in Amo 5:22, is applied exclusively to these sacrifices, and is derived from שׁלם to be whole, uninjured. It does not mean "compensation or res…
Відкрити джерело ↗The burnt-offerings had regard to God as in himself the best of beings, most perfect and excellent; they were purely expressive of adoration, and therefore were wholly burnt. But the peace-offerings had regard to God as a benefactor to his creatures, and the giver of all good things to us; and therefore these were divided between the altar, the priest, and the owner. Peace signifies, 1. Reconciliation, concord, and communion. And so these were called peace-offerings, because in them God and his people did, as it were, feast together, in token of friendship. The priest, who was ordained for men in things pertaining to God, gave part of this peace-offering to God (that part which he required, and it was fit he should be first served), burning it upon God's altar; part he gave to the offerer, to be eaten by him with his family and friends; and part he took to himself, as the days-man that laid his hand upon them both. They could not thus eat together unless they were agreed; so that it was a symbol of friendship and fellowship between God and man, and a confirmation of the covenant of peace. 2. It signifies prosperity and all happiness: Peace be to you was as much as, All good be to you; and so the peace-offerings were offered either, (1.) By way of supplication or request for some good that was wanted and desired. If a man was in the pursuit or expectation of any mercy, he would back his prayer for it with a peace-offering, and probably put up the prayer when he laid his hand upon the head of his offering. Christ is our peace, our peace-offering; for through him alone it is that we can expect to obtain mercy, and an answer of peace to our prayers; and in him an upright prayer shall be acceptable and successful, though we bring not a peace-offering. The less costly our dev…
Відкрити джерело ↗3:1-17 The peace offering (Hebrew shelem) expressed worship through fellowship with the Lord and with others. The Hebrew word is from the same root as shalom, which speaks of wholeness, well-being, harmony, and peace. Shalom means more than a cessation of hostilities between God and the worshiper; it implies a bond of harmonious fellowship. The peace offering was therefore a shared meal celebrating fellowship with God and others (cp. Exod 18:12; 24:9-11; 1 Sam 9:15-24). It could be presented as an expression of thanks (Lev 7:12-15), as a voluntary offering, or in fulfillment of a vow (7:16-18; 22:21). Peace offerings often followed whole burnt offerings (e.g., 1 Kgs 9:25), showing that fellowship with God follows atonement. When we have experienced atonement through Christ, we are able to be at peace with God and with each other (see Acts 2:42; 10:36; Rom 5:1; 1 Cor 10:16; 11:17-34; 2 Cor 5:18-21). 3:1 a male or a female: The whole burnt offering allowed only the use of male animals because it made atonement (1:3, 10). The less formal peace offering permitted both male and female animals (see also 4:28, 32). • no defects: The sacrificial animals had to be healthy. The only exception was the voluntary offering, for which a slight blemish was permissible (22:23).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) נְקֵבָה (nᵉqêbâh, H5347) — female (from the sexual form) תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present שָׁחַט (shâchaṭ, H7819) — to slaughter (in sacrifice or massacre) פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… זָרַק (zâraq, H2236) — to sprinkle (fluid or solid particles) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… מִזְבֵּחַ (mizbêach, H4196) — an altar
Відкрити джерело ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֶלֶב (cheleb, H2459) — fat, whether literally or figuratively; hence, the richest or choice part כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold כִּלְיָה (kilyâh, H3629) — a kidney (as an essential organ); figuratively, the mind (as the interior self) חֶלֶב (cheleb, H2459) — fat, whether literally or figuratively; hence, the richest or choice part כֶּסֶל (keçel, H3689) — properly, fatness, i.e. by implication (literally) the loin (as the seat of the leaf fat)… יֹתֶרֶת (yôthereth, H3508) — the lobe or flap of the liver (as if redundant or outhanging) כָּבֵד (kâbêd, H3516) — the liver (as the heaviest of the viscera) סוּר (çûwr, H5493) — to turn off (literal or figurative)
Відкрити джерело ↗אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קָטַר (qâṭar, H6999) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship) מִזְבֵּחַ (mizbêach, H4196) — an altar עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice נִיחוֹחַ (nîychôwach, H5207) — properly, restful, i.e. pleasant; abstractly, delight רֵיחַ (rêyach, H7381) — odor (as if blown) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) נְקֵבָה (nᵉqêbâh, H5347) — female (from the sexual form) קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth
Відкрити джерело ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose כֶּשֶׂב (keseb, H3775) — a young sheep קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present שָׁחַט (shâchaṭ, H7819) — to slaughter (in sacrifice or massacre) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… זָרַק (zâraq, H2236) — to sprinkle (fluid or solid particles) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… מִזְבֵּחַ (mizbêach, H4196) — an altar
Відкрити джерело ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֶלֶב (cheleb, H2459) — fat, whether literally or figuratively; hence, the richest or choice part תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth אַלְיָה (ʼalyâh, H451) — the stout part, i.e. the fat tail of the Oriental sheep סוּר (çûwr, H5493) — to turn off (literal or figurative) עֻמָּה (ʻummâh, H5980) — conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix),… עָצֶה (ʻâtseh, H6096) — the spine (as giving firmness to the body) כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold כִּלְיָה (kilyâh, H3629) — a kidney (as an essential organ); figuratively, the mind (as the interior self) חֶלֶב (cheleb, H2459) — fat, whether literally or figuratively; hence, the richest or choice part כֶּסֶל (keçel, H3689) — properly, fatness, i.e. by implication (literally) the loin (as the seat of the leaf fat)… יֹתֶרֶת (yôthereth, H3508) — the lobe or flap of the liver (as if redundant or outhanging) כָּבֵד (kâbêd, H3516) — the liver (as the heaviest of the viscera) סוּר (çûwr, H5493) — to turn off (literal or figurative)
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… קָטַר (qâṭar, H6999) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship) מִזְבֵּחַ (mizbêach, H4196) — an altar לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שָׁחַט (shâchaṭ, H7819) — to slaughter (in sacrifice or massacre) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses זָרַק (zâraq, H2236) — to sprinkle (fluid or solid particles) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… מִזְבֵּחַ (mizbêach, H4196) — an altar סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without…
Відкрити джерело ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֶלֶב (cheleb, H2459) — fat, whether literally or figuratively; hence, the richest or choice part כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Якщо жертва його — цілопа́лення з худоби великої, то нехай принесе його, самця́ безва́дного; нехай приведе його до скинії заповіту, щоб він був уподобаний перед лицем Господнім.
I принесе він Господе́ві жертву свою, — одне безвадне однорічне ягня — на цілопа́лення, і одну безвадну однорічну вівцю — на жертву за гріх, і одного безвадного барана — на жертву мирну,
що́ ми бачили й чули — про те ми звіщаємо вам, щоб і ви мали спільність із нами. Спільність же наша з Отцем і Сином Його Ісусом Христом.
то приступі́мо з щирим серцем, у повноті́ віри, окропи́вши серця́ від сумління лукавого та обмивши тіла́ чистою водою!
І коли принесе́те Мені цілопа́лення та хлібні же́ртви свої, Я Собі не вподо́баю їх, а на мирні жертви ваші із ситих барані́в — не погля́ну.
І послав він юнакі́в, синів Ізраїлевих, і вони зложили цілопа́лення, і прине́сли жертви, мирні жертви для Господа, бички.
і щоб Ним поєднати з Собою все, примиривши кров'ю хреста Його, через Нього, чи то зе́мне, чи то небесне.
І прийшли всі Ізраїлеві сини та ввесь народ, і ввійшли до Бет-Елу, та й плакали, і сиділи там перед Господнім лицем, і по́стили того дня аж до вечора. І прине́сли вони цілопа́лення та мирні жертви перед Господнім лицем.
І буде це Ааронові та синам його на вічну постанову від Ізраїлевих синів, бо це прино́шення. І буде воно прино́шенням від Ізраїлевих синів і мирних їхніх жертов, — їхнє прино́шення для Господа.
І прокля́тий обма́нець, що в ста́ді його є саме́ць, а він обіцяє та в жертву дає Господе́ві зіпсуте, А Я Цар великий, — говорить Госпо́дь, — і серед наро́дів грізне́ Моє Ймення!